Atheism

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I really do not believe that there is a god — in fact I am convinced that there is not a god (a subtle difference). I see not a shred of evidence to suggest that there is one. It's easier to say that I am a radical Atheist, just to signal that I really mean it, have thought about it a great deal, and that it's an opinion I hold seriously. ~ Douglas Adams

Atheism is the state of being without theistic beliefs.

Contents

[edit] Quotes

Atheism is, I suppose, the supreme example of a simple faith. ~ G. K. Chesterton
We are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further. ~ Richard Dawkins
Alphabetized by author
I would, like any other scientist, willingly change my mind if the evidence led me to do so. So I care about what's true, I care about evidence, I care about evidence as the reason for knowing what is true. ~ Richard Dawkins
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not. ~ Eric Hoffer
There is no need for that hypothesis. ~ Laplace
Atheism is so senseless & odious to mankind that it never had many professors. ~ Isaac Newton
There is probably no God. Now stop worrying and enjoy your life. ~ Ariane Sherine
What men deny is not God, but some preposterous idol of the imagination. ~ George Tyrrell
Atheism is a crutch for those who can't bear the reality of God. ~ Tom Stoppard
The only choice is between worshipping the true God or an idol. Every atheist is an idolater — unless he is worshipping the true God in his impersonal aspect. The majority of the pious are idolaters. ~ Simone Weil
  • If you describe yourself as "Atheist," some people will say, "Don't you mean 'Agnostic'?" I have to reply that I really do mean Atheist. I really do not believe that there is a god — in fact I am convinced that there is not a god (a subtle difference). I see not a shred of evidence to suggest that there is one. It's easier to say that I am a radical Atheist, just to signal that I really mean it, have thought about it a great deal, and that it's an opinion I hold seriously. It's funny how many people are genuinely surprised to hear a view expressed so strongly. In England we seem to have drifted from vague, wishy-washy Anglicanism to vague, wishy-washy Agnosticism — both of which I think betoken a desire not to have to think about things too much.
    People will then often say, "But surely it's better to remain an Agnostic just in case?" This, to me, suggests such a level of silliness and muddle that I usually edge out of the conversation rather than get sucked into it. (If it turns out that I've been wrong all along, and there is in fact a god, and if it further turned out that this kind of legalistic, cross-your-fingers-behind-your-back, Clintonian hair-splitting impressed him, then I would choose not to worship him anyway.)
  • After having treated of these false Zealots in Religion, I cannot forbear mentioning ... the Zealots in Atheism. One would fancy that these Men, tho' they fall short, in every other Respect, of those who make a Profession of Religion, would at least outshine them in this Particular, and be exempt from that single Fault which seems to grow out of the impudent Fervours of Religion: But so it is, that Infidelity is propagated with as much Fierceness and Contention, Wrath and Indignation, as if the Safety of Mankind depended upon it.
  • The inhabitants of the earth are of two sorts:
    Those with brains, but no religion,
    And those with religion, but no brains.
  • An atheist doesn't have to be someone who thinks he has a proof that there can't be a god. He only has to be someone who believes that the evidence on the God question is at a similar level to the evidence on the werewolf question.
  • I have no religion, and at times I wish all religions at the bottom of the sea. He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men.
  • I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow, it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally, I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.
  • A little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion.
  • The Scripture saith, The fool hath said in his heart, there is no God; it is not said, The fool hath thought in his heart; so as he rather saith it by rote to himself, as that he would have, than that he can thoroughly believe it, or be persuaded of it; for none deny there is a God, but those for whom it maketh that there were no God. It appeareth in nothing more that atheism is rather in the lip than in the heart of man by this, that atheists will ever be talking of that their opinion, as if they fainted in it within themselves, and would be glad to be strengthened by the consent of others; nay more, you shall have atheists strive to get disciples, as it fareth with other sects; and, which is most of all, you shall have of them that will suffer for atheism, and not recant; whereas, if they did truly think that there were no such thing as God, why should they trouble themselves?
  • Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy, in the minds of men.
  • I have heard an atheist defined as a man who had no invisible means of support.
  • I think people attack me because they are fearful that I will then say that you're not equally as patriotic if you're not a religious person. . . . I've never said that. I've never acted like that. I think that's just the way it is.
  • Religion has actually convinced people that there's an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever 'til the end of time!. . . But He loves you!
  • Atheism is, I suppose, the supreme example of a simple faith.
  • If there were not God, there would be no atheists.
    • G. K. Chesterton, Where All Roads Lead (1922). This is frequently misquoted, with "not", which grammatically implies monotheism, being replaced by the vaguer "no".
  • Although atheism might have been logically tenable before Darwin, Darwin made it possible to be an intellectually fulfilled atheist.
  • It is often said, mainly by the 'no-contests', that although there is no positive evidence for the existence of God, nor is there evidence against his existence. So it is best to keep an open mind and be agnostic. At first sight that seems an unassailable position, at least in the weak sense of Pascal's wager. But on second thoughts it seems a cop-out, because the same could be said of Father Christmas and tooth fairies. There may be fairies at the bottom of the garden. There is no evidence for it, but you can't prove that there aren't any, so shouldn't we be agnostic with respect to fairies?
  • The trouble is that God in this sophisticated, physicist's sense bears no resemblance to the God of the Bible or any other religion. If a physicist says God is another name for Planck's constant, or God is a superstring, we should take it as a picturesque metaphorical way of saying that the nature of superstrings or the value of Planck's constant is a profound mystery. It has obviously not the smallest connection with a being capable of forgiving sins, a being who might listen to prayers, who cares about whether or not the Sabbath begins at 5pm or 6pm, whether you wear a veil or have a bit of arm showing; and no connection whatever with a being capable of imposing a death penalty on His son to expiate the sins of the world before and after he was born.
  • I would, like any other scientist, willingly change my mind if the evidence led me to do so. So I care about what's true, I care about evidence, I care about evidence as the reason for knowing what is true. It is true that I come across rather passionate sometimes — and that's because I am passionate about the truth. … I do get very impatient with humbug, with cant, with fakery, with charlatans.
  • We are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further.
  • Science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame, religion without science is blind.
    • Albert Einstein, in "Religion and Science" in New York Times Magazine (9 November 1930)
  • It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I also cannot imagine some will or goal outside the human sphere. ... Science has been charged with undermining morality, but the charge is unjust. A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
    • Albert Einstein, in "Religion and Science" in New York Times Magazine (9 November 1930)
  • In view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what makes me really angry is that they quote me for support of such views.
    • Albert Einstein, quoted in Towards the Further Shore (1968) by Prince Hubertus Zu, p. 156
  • It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
    • Albert Einstein, quoted in Dukas, Helen (ed.) and Banesh Hoffman (ed.) (1981). Albert Einstein: The Human Side. Princeton University Press. 
  • God did not, as the Bible says, make man in His image; on the contrary man, as I have shown in The Essence of Christianity, made God in his image.
    • Ludwig Feuerbach, Lectures on the essence of religion. Transl. Ralph Manheim. New York: Harper & Row. 1967. p. 187.  German: Vorlesungen über das Wesen der Religion. Leipzig: Wigand. 1851. p. 241. 
  • God was always invented to explain mystery. God is always invented to explain those things that you do not understand. Now when you finally discover how something works, you get some laws which you're taking away from God; you don't need him anymore. But you need him for the other mysteries. So therefore you leave him to create the universe because we haven't figured that out yet; you need him for understanding those things which you don't believe the laws will explain, such as consciousness, or why you only live to a certain length of time — life and death — stuff like that. God is always associated with those things that you do not understand. Therefore I don't think that the laws can be considered to be like God because they have been figured out.
  • I think it better to keep a profound silence with regard to the Christian fables, which are canonized by their antiquity and the credulity of absurd and insipid people.
  • Neither antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God. This is how Christians treat the autocrat of the universe.
  • The atheist buses touring London are quite revealing. "There's probably no God," reads the hoarding. "Now stop worrying and enjoy your life." There you have it: what is stopping people enjoying life is apparently not war, famine, unemployment, murderous social inequality, or the uncertainty and unfairness that arises from a system of global exploitation, but a misplaced belief in God. Some materialism, that!
  • The question of the origin of the matter in the universe is no longer thought to be beyond the range of science — everything can be created from nothing…it is fair to say that the universe is the ultimate free lunch.
  • Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason; because, though rational argument may take us to the edge of belief, we require a "leap of faith" to jump the chasm.
    • Sydney J. Harris, in "Atheists, Like Fundamentalists, are Dogmatic" in Pieces of Eight (1982)
  • Now let it be written in history and on Mr. Lincoln's tombstone: "He died an unbeliever."
    • William H. Herndon, Abraham Lincoln's law partner in Springfield since 1844, Abraham Lincoln: The True Story of a Great Life, 1896. Quoted in Freethinkers by Susan Jacoby, 2004.
  • The capacity of the human mind for swallowing nonsense and spewing it forth in violent and repressive action has never yet been plumbed.
  • It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so, and will follow it by suppressing opposition, subverting all education to seize early the minds of the young, and by killing, locking up, or driving underground all heretics.
  • History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But, like dandruff, most people do have a religion and spend time and money on it and seem to derive considerable pleasure from fiddling with it.
  • God is omnipotent, omniscient, and omnibenevolent — it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks, please. Cash and in small bills.
  • The most preposterous notion that H. sapiens has ever dreamed up is that the Lord God of Creation, Shaper and Ruler of all the Universes, wants the saccharine adoration of His creatures, can be swayed by their prayers, and becomes petulant if He does not receive this flattery. Yet this absurd fantasy, without a shred of evidence to bolster it, pays all the expenses of the oldest, largest, and least productive industry in all history.
    The second most preposterous notion is that copulation is inherently sinful.
  • The profession of shaman has many advantages. It offers high status with a safe livelihood free of work in the dreary, sweaty sense. In most societies it offers legal privileges and immunities not granted to other men. But it is hard to see how a man who has been given a mandate from on High to spread tidings of joy to all mankind can be seriously interested in taking up a collection to pay his salary; it causes one to suspect that the shaman is on the moral level of any other con man.
    But it's lovely work if you can stomach it.
  • Only a humorless tyrant could want a perpetual chanting of praises that, one has no choice but to assume, would be the innate virtues and splendors furnished him by his creator, infinite regression, drowned in praise!
  • Time spent arguing with the faithful is, oddly enough, almost never wasted.
  • Along with Islam and Christianity, Judaism does insist that some turgid and contradictory and sometimes evil and mad texts, obviously written by fairly unexceptional humans, are in fact the word of god. I think that the indispensable condition of any intellectual liberty is the realisation that there is no such thing.
  • I am not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief is positively harmful. Reviewing the false claims of religion, I do not wish, as some sentimental materialists affect to wish, that they were true. I do not envy believers their faith. I am relieved to think that the whole story is a sinister fairy tale; life would be miserable if what the faithful affirmed was actually the case.
  • The universe, that is, the whole mass of things that are, is corporeal, that is to say, body; and hath the dimensions of magnitude, namely length, breadth and depth:... consequently every part of the universe is body, and that which is not body is no part of the universe: and because the universe is all, that which is no part of it is nothing, and consequently, nowhere. Nor does it follow from hence that spirits are nothing: for they have dimensions and are therefore really bodies; though that name in common speech be given to such bodies only as are visible or palpable; that is, that have some degree of opacity: but for spirits, they call them incorporeal, which is a name of more honour, and may therefore with more piety be attributed to God Himself; in whom we consider not what attribute expresseth best His nature, which is incomprehensible, but what best expresseth our desire to honour Him.
  • If we go back to the beginning, we shall find that ignorance and fear created the gods; that fancy, enthusiasm, or deceit adorned them; that weakness worships them; that credulity preserves them and that custom, respect and tyranny support them in order to make the blindness of men serve their own interests. If the ignorance of nature gave birth to gods, the knowledge of nature is calculated to destroy them.
  • Tous les enfans ſont des athées; ils n'ont aucune idée de Dieu: ſont-ils donc criminels à cauſe de cette ignorance?
    • All children are born atheists; they have no idea of God. Are they then criminal on account of their ignorance?
  • The only religion of Albania is Albanianism.
    • Enver Hoxha, promoting atheism, as quoted in The New York Times Book Review, Vol. 2 (1977); this is actually derived from a secularly nationalistic slogan "The true religion of Albania is Albanianism", originally intended to ease the strife of sectarian divisions while being respectful of them, which was created by the Roman Catholic Pashko Vasa, in the form: "The religion of Albania is Albanianism" — as quoted in Catholicism and Politics in Communist Societies (1990) by Sabrina P. Ramet, p. 236
  • There are, as we know, powerful and illustrious atheists. At bottom, led back to the truth by their very force, they are not absolutely sure that they are atheists; it is with them only a question of definition, and in any case, if they do not believe in God, being great minds, they prove God.
    • Victor Hugo, Les Misérables Volume II, Book 7 "Parenthesis", Chapter vi (1862)
  • His [God's] power we allow is infinite: whatever he wills is executed: but neither man nor any other animal is happy: therefore he does not will their happiness.... Epicurus's old questions are yet unanswered. Is he willing to prevent evil but not able? then is he impotent. Is he able but not willing? then is he malevolent. Is he both able and willing? whence then is evil?
  • For my own part, I do not know what the sweat and blood of this life mean, if they mean anything short of this. If this life be not a real fight, in which something is eternally gained for the universe by success, it is no better than a game of private theatricals from which we may withdraw at will. But it feels like a real fight — as if there were something really wild in the universe which we, with all our idealities and faithfullnesses, are needed to redeem: and first of all to redeem our own hearts from atheism and fears. For such a half-wild, half-saved universe our nature is adapted.
  • The legitimate powers of government extend to only such acts as are injurious to others. But it does me no injury for my neighbor to say that there are twenty gods, or no God. It neither picks my pocket, nor breaks my leg.
  • The Koran! well, come put me to the test—
    Lovely old book in hideous error drest—
     Believe me, I can quote the Koran too,
    The unbeliever knows his Koran best.

    And do you think that unto such as you,
    A maggot-minded, starved, fanatic crew,
     God gave the secret, and denied it me?—
    Well, well, what matters it! believe that too.

  • There are different kinds of truths for different kinds of people. There are truths appropriate for children; truths that are appropriate for students; truths that are appropriate for educated adults; and truths that are appropriate for highly educated adults, and the notion that there should be one set of truths available to everyone is a modern democratic fallacy. It doesn't work.
  • There is no need for that hypothesis.
  • I remember how, at Cambridge, I walked with her (George Eliot) once in the Fellows' Garden of Trinity, on an evening of rainy May, and she, stirred somewhat beyond her wont, and taking as her text the three words which have been used so often as the inspiring trumpet-calls of men — the words God, Immortality, Duty — pronounced with terrible earnestness how inconceivable was the first, how unbelievable the second, and yet how peremptory and absolute the third. Never, perhaps, have sterner accents affirmed the sovereignty of impersonal and unrecompensing Law. I listened, and night fell; her grave, majestic countenance turned towards me like a sibyl's in the gloom; it was as though she withdrew from my grasp, one by one, the two scrolls of promise, and left me the third scroll only, awful with inevitable fate. And when we stood at length and parted amid that columnar circuit of the forest trees, beneath the last twilight of starless skies, I seemed to be gazing, like Titus at Jerusalem, on vacant seats and empty halls — on a Sanctuary with no Presence to hallow it, and heaven left lonely of a God.
  • Atheism is so senseless & odious to mankind that it never had many professors. Can it be by accident that all birds beasts & men have their right side & left side alike shaped (except in their bowells) & just two eyes & no more on either side the face & just two ears on either side the head & a nose with two holes & no more between the eyes & one mouth under the nose & either two fore leggs or two wings or two arms on the sholders & two leggs on the hipps one on either side & no more? Whence arises this uniformity in all their outward shapes but from the counsel & contrivance of an Author? Whence is it that the eyes of all sorts of living creatures are transparent to the very bottom & the only transparent members in the body, having on the outside an hard transparent skin, & within transparent juyces with a crystalline Lens in the middle & a pupil before the Lens all of them so truly shaped & fitted for vision, that no Artist can mend them? Did blind chance know that there was light & what was its refraction & fit the eys of all creatures after the most curious manner to make use of it? These & such like considerations always have & ever will prevail with man kind to believe that there is a being who made all things & has all things in his power & who is therfore to be feared.
  • He who tries to flee from God takes refuge in himself.
    • Philo, Legum allegoriarum (Allegorical Interpretation), Book III, 29 (1st century)
  • The believer in God has to account for one thing, the existence of unjust suffering; the atheist, however, has to account for the existence of everything else.
  • There is no 'law' in heaven or earth that man must needs obey! Take what you can, and all you can; and take it while you – may.
    Let not the Jew-born Christ ideal unnerve you from the fight. You have no 'rights' except the rights you win by – might.
    There is no justice, right, nor wrong; no truth, no good, no evil. There is no 'man's immortal soul,' no fiery, fearsome devil.
    There is no 'heaven of glory:' No! – no 'hell where sinners roast.' There is no 'God the Father,' No! – no Son, no 'Holy Ghost.'
    The world is no Nirvāna where joy forever flows. It is a grewsome butcher shop where dead 'lambs' hang in rows.
    Man is the most ferocious of all the beasts of prey. He rageth round the mountains, to love, and feast, and – slay.
    He sails the stormy oceans, he gallops o'er the plains, and sucks the very marrow-bones of captives held in – chains.
    Death endeth all for every man, – for every 'son of thunder;' Then be a lion (not a 'lamb') and – don't be trampled under.
  • In this actual world a churchless community, a community where men have abandoned and scoff at or ignore their religious needs, is a community on the rapid down grade. It is true that occasional individuals or families may have nothing to do with church or with religious practices and observances and yet maintain the highest standard of refined ethical obligation. But this does not affect the case in the world as it now is, any more than the fact that exceptional men and women under exceptional conditions have disregarded the marriage tie without moral harm to themselves interferes with the larger fact that such disregard if at all common means the complete moral disintegration of the body politic
  • Atheism is an old idea, probably as old as humanity, and it has always justified its case by its superior understanding of nature. Unfortunately, as scientific knowledge has become more sophisticated over the past three centuries, all the scientific ideas which support atheism have evaporated into murky puddles of water, when they have not actually dried up entirely. It is now clear that the Universe has not always been here, it has a beginning. Everything is not made of indestructible atoms. Life is not caused by sunlight on dungheaps, and so on.
    • Bill Saunders, "Sunlight on dungheaps", Independent On Sunday, 10 June 2001
  • You don't have to believe in atheism, because atheism is based on REASON.
  • Atheists in foxholes, some say they are myths,
    Creations of the mind who just don't exist.
    Yet, they answered the call to defend, with great pride.
    With reason their watchword, they bled and they died.
    • Alice Shiver, "Atheists-in-Foxholes" monument, dedicated on 4 July 1999.
  • You know, they are fooling us, there is no God.
    • Joseph Stalin, to a fellow student while studying to become a priest in the Russian Orthodox Church; quoted in Landmarks in the Life of Stalin (1942) by Yemelyan Yaroslavsky, p. 9
  • Atheism is a crutch for those who can't bear the reality of God.
  • An Atheist is a man who believes himself an accident.
    • Francis Thompson, "Paganism: Old and New", A Renegade Poet and Other Essays (1910), p. 47
  • What men deny is not God, but some preposterous idol of the imagination.
  • Among the repulsions of atheism for me has been its drastic uninterestingness as an intellectual position. Where was the ingenuity, the ambiguity, the humanity (in the Harvard sense) of saying that the universe just happened to happen and that when we're dead we're dead?
    • John Updike, Self-Consciousness: Memoirs (1989), ch. 4
  • [Christianity] is assuredly the most ridiculous, the most absurd and the most bloody religion which has ever infected this world. Your Majesty will do the human race an eternal service by extirpating this infamous superstition, I do not say among the rabble, who are not worthy of being enlightened and who are apt for every yoke; I say among honest people, among men who think, among those who wish to think. … My one regret in dying is that I cannot aid you in this noble enterprise, the finest and most respectable which the human mind can point out.
  • Say what you will about the sweet miracle of unquestioning faith, I consider a capacity for it terrifying and absolutely vile!
  • The sermon was based on what he claimed was a well-known fact, that there were no Atheists in foxholes. I asked Jack what he thought of the sermon afterwards, and he said, "There's a Chaplain who never visited the front."
  • If we don't play God, who will?
    • James D. Watson (1996), in The Lives to Come: The Genetic Revolution and Human Possibilities, [1] New York;Simon and Schuster
  • One of the most exquisite pleasures of human love — to serve the loved one without his knowing it — is only possible, as regards the love of God, through atheism.
  • In order to obey God, one must receive his commands. How did it happen that I received them in adolescence, while I was professing atheism? To believe that the desire for good is always fulfilled — that is faith, and whoever has it is not an atheist.
  • No human being escapes the necessity of conceiving some good outside himself towards which his thought turns in a movement of desire, supplication, and hope. Consequently, the only choice is between worshipping the true God or an idol. Every atheist is an idolater — unless he is worshipping the true God in his impersonal aspect. The majority of the pious are idolaters.
  • Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.
    • Simone Weil, in "Faiths of Meditation : Contemplation of the Divine" as translated in The Simone Weil Reader (1957) edited by George A. Panichas, p. 417
  • There are two atheisms of which one is a purification of the notion of God.
    • Simone Weil, as quoted in The New Christianity (1967) edited by William Robert Miller
  • Premature as the question may be, it is hardly possible not to wonder whether we will find any answer to our deepest questions, any signs of the workings of an interested God, in a final theory. I think that we will not.
  • Religion is an insult to human dignity. With or without it you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
    • Steven Weinberg, Freethought Today (April 2000), unidentified article/page
  • The aim of this conference is to have a constructive dialogue between science and religion. I am all in favor of a dialogue between science and religion, but not a constructive dialogue. One of the great achievements of science has been, if not to make it impossible for intelligent people to be religious, then at least to make it possible for them not to be religious. We should not retreat from this accomplishment.
    • Steven Weinberg, Facing Up: Science and Its Cultural Adversaries (2001), p. 242.
  • All your Western theologies, the whole mythologies of them, are based on the concept of God as a senile delinquent…
  • As a born-again atheist, I now knew exactly what satisfactions were on offer. For the first time in my 38 years I was at one with my own generation.... If I bumped into Richard Dawkins (an old colleague from Oxford days) or had dinner in Washington with Christopher Hitchens ..., I did not have to feel out on a limb. Hitchens was excited to meet a new convert to his non-creed and put me through a catechism before uncorking some stupendous claret. "So - absolutely no God?" "Nope," I was able to say with Moonie-zeal. "No future life, nothing 'out there'?" "No," I obediently replied. At last! I could join in the creed shared by so many (most?) of my intelligent contemporaries in the Western world - that men and women are purely material beings (whatever that is supposed to mean), that "this is all there is" (ditto), that God, Jesus and religion are a load of baloney: and worse than that, the cause of much (no, come on, let yourself go), most (why stint yourself - go for it, man), all the trouble in the world, from Jerusalem to Belfast, from Washington to Islamabad.
  • By night an atheist half believes in God.
  • Settle it therefore in your minds, as a maxim never to be effaced or forgotten, that atheism is an inhuman, bloody, ferocious system, equally hostile to every useful restraint and to every virtuous affection; that, leaving nothing above us to excite awe, nor round us to awaken tenderness, it wages war with heaven and with earth: its first object is to dethrone God, its next to destroy man.

[edit] Dictionary of Burning Words of Brilliant Writers (1895)

Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

  • The thing formed says that nothing formed it; and that which is made is, while that which made it is not! The folly is infinite.
  • That the universe was formed by a fortuitous concourse of atoms, I will no more believe than that the accidental jumbling of the alphabet would fall into a most ingenious treatise of philosophy.
  • Atheism can benefit no class of people; neither the unfortunate, whom it bereaves of hope, nor the prosperous, whose joys it renders insipid, nor the soldier, of whom it makes a coward, nor the woman whose beauty and sensibility it mars, nor the mother, who has a son to lose, nor the rulers of men, who have no surer pledge of the fidelity of their subjects than religion.
  • They that deny a God destroy man's nobility, for certainly man is of kin to the beasts by his body; and if he be not of kin to God by his spirit, he is a base and ignoble creature.
  • No one is so much alone in the universe as a denier of God. With an orphaned heart, which has lost the greatest of fathers, he stands mourning by the immeasurable corpse of nature, no longer moved and sustained by the Spirit of the universe.
  • Religion assures us that our afflictions shall have an end; she comforts us, she dries our tears, she promises us another life. On the contrary, in the abominable worship of atheism, human woes are the incense, death is the priest, a coffin the altar, and annihilation the Deity.
  • Nothing enlarges the gulf of atheism more than the wide passage that lies between the faith and lives of men pretending to teach Christianity.
  • I want you to have courage to declare yourself to be an atheist, or to serve your god with all your might and power in perfect consecration, whatever or whoever that god may be — whether it be the crocodile of the Nile or our Jehovah, "God over all blessed for evermore."
  • One cause of atheism is, a custom of scoffing in holy matters, which doth by little and little deface the reverence of religion.

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  • A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they less easily move against him, believing that he has the gods on his side.
  • I do not believe in God, but as I sat there in the damaged [balloon] capsule, hopelessly vulnerable to the slightest shift in weather or mechanical fault, I could not believe my eyes.
  • In this subject of the nature of the gods, the first question is, do the gods exist or do they not? It is difficult, you will say, to deny that they exist. I would agree if we were arguing the matter in a public assembly. But in a private discussion of this kind, it is perfectly easy to do so.
  • Morals — all correct moral laws — derive from the instinct to survive. Moral behavior is survival behavior above the individual level.
  • The very basis of the Judeo-Christian code is injustice, the scapegoat system. The scapegoat sacrifice runs all through the Old Testament, then it reaches its height in the New Testament with the notion of the Martyred Redeemer. How can justice possibly be served by loading your sins on another? Whether it be a lamb having its throat cut ritually, or a Messiah nailed to a cross and "dying for your sins". Somebody should tell all of Yahweh's followers, Jews and Christians, that there is no such thing as a free lunch.
  • Religion is a solace to many and it is even conceivable that some religion, somewhere, is Ultimate Truth. But being religious is often a form of conceit. The faith in which I was brought up assured me that I was better than other people; I was 'saved,' they were 'damned' — we were in a state of grace and the rest were 'heathens.' By 'heathen' they meant such as our brother Mahmoud. Ignorant louts who seldom bathed and planted corn by the Moon claimed to know the final answers of the Universe. That entitled them to look down on outsiders. Our hymns was loaded with arrogance — self-congratulation on how cozy we were with the Almighty and what a high opinion he had of us, and what hell everybody else would catch come Judgment Day. (FE)
  • I'm an atheist, and that's it. I believe there's nothing we can know except that we should be kind to each other and do what we can for other people.
  • I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel.
    • Thomas Henry Huxley, Essays on Controversial Questions, unidentified essay, unidentified edition
  • I can well imagine an atheist’s last words: “White, white! L-L-Love! My God!” — and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying, “Possibly a f-f-failing oxygenation of the b-b-brain,” and, to the very end, lack imagination and miss the better story.
  • Some people say God died during the Partition in 1947. He may have died in 1971 during the war. Or he may have died yesterday here in Pondicherry in an orphanage. That’s what some people say, Pi. When I was your age, I lived in bed, racked with polio. I asked myself every day, ‘Where is God? Where is God? Where is God?’ God never came. It wasn’t God who saved me—it was medicine. Reason is my prophet and it tells me that as a watch stops, so we die. It’s the end. If the watch doesn’t work properly, it must be fixed here and now by us. One day we will take hold of the means of production and there will be justice on earth.
  • In the unlikely event of losing Pascal's Wager, I intend to saunter in to Judgement Day with a bookshelf full of grievances, a flaming sword of my own devising, and a serious attitude problem.
    • Rick Moen, unidentified Usenet post to rec.arts.sf.written.robert-jordan, unidentified 1997 date
  • The moths & atheists are doubly divine.
    • Jim Morrison, An American Prayer, unidentified ISBN/edition, unidentified chapter/page
  • We make our world significant by the courage of our questions and by the depth of our answers.
  • Crush the infamy! (Écrasez l'infâme!)
    • Common signature of Voltaire in his letters and pamphlets
  • Atheism is the vice of a few intelligent people.
    • Voltaire, Philosophical Dictionary, unidentified edition, unidentified page
  • They felt that science would be corrosive to religious belief and they were worried about it. Damn it, I think they were right. It is corrosive to religious belief and it's a good thing.
  • This is one of the great social functions of science—to free people from superstition.
    • Steven Weinberg, unidentified article/page, Freethought Today, April 2000
  • Science should be taught not in order to support religion and not in order to destroy religion. Science should be taught simply ignoring religion.
    • Steven Weinberg, unidentified article/page, Freethought Today, April 2000


[edit] Disputed

  • Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.
    • Attributed to Seneca, as quoted in What Great Men Think About Religion (1945) by Ira D. Cardiff, p. 342; No original source for this has been found in the works of Seneca, or published translations (see: Talk:Seneca the Younger).
  • Is God willing to prevent evil, but not able?
    Then he is not omnipotent.
    Is he able, but not willing?
    Then he is malevolent.
    Is God both able and willing?
    Then whence cometh evil?
    Is he neither able nor willing?
    Then why call him God?

[edit] See also

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