Atlas Shrugged
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Atlas Shrugged is a novel by Ayn Rand, first published in 1957 in the United States. It was Rand's fourth, longest, and last novel, and she considered it her magnum opus in the realm of fiction writing.
Contents |
[edit] Part One: Non-Contradiction
[edit] Chapter One: The Theme
- "Who is John Galt?"
- Opening line, repeated throughout
[edit] Chapter Three: The Top and the Bottom
- She was twelve years old when she told Eddie Willers that she would run the railroad when they grew up. She was fifteen when it occurred to her for the first time that women did not run railroads and that people might object. To hell with that, she thought—and never worried about it again.
[edit] Chapter Four: The Immovable Movers
- There is no necessity for pain—why, then, is the worst pain reserved for those who will not accept its necessity?—we who hold the love and the secret of joy, to what punishment have we been sentenced for it, and by whom? . . .
[edit] Chapter Five: The Climax of the D'Anconias
- "It is not advisable, James, to venture unsolicited opinions. You should spare yourself the embarrassing discovery of their exact value to your listener."
[edit] Chapter Seven: The Exploiters and the Exploited
- "I'll give you a hint. Contradictions do not exist. Whenever you think that you are facing a contradiction, check your premises. You will find that one of them is wrong."
- Francisco d'Anconia to Dagny Taggart
[edit] Chapter Eight: The John Galt Line
- She thought: To find a feeling that would hold, as their sum, as their final expression, the purpose of all the things she loved on earth... To find a consciousness like her own, who would be the meaning of her world, as she would be of his... No, not Francisco d'Anconia, not Hank Rearden, not any man she had ever met or admired... A man who existed only in her knowledge of her capacity for an emotion she had never felt, but would have given her life to experience.
- Dagny Taggart
- Wasn't it evil to wish without moving- or to move without aim?
- Dagny Taggart
[edit] Chapter Nine: The Sacred and the Profane
- "Do you know what that banquet was like? It's as if they'd heard that there are values one is supposed to honor and this is what one does to honor them—so they went through the motions, like ghosts pulled by some sort of distant echoes from a better age. I . . . I couldn't stand it."
- Hank Rearden
[edit] Part Two: Either-Or
[edit] Chapter Two: The Aristocracy of Pull
- "So you think that money is the root of all evil? Have you ever asked what is the root of money? Money is a tool of exchange, which can't exist unless there are goods produced and men able to produce them. Money is the material shape of the principle that men who wish to deal with one another must deal by trade and give value for value. Money is not the tool of the moochers, who claim your product by tears or of the looters, who take it from you by force. Money is made possible only by the men who produce. Is this what you consider evil?"
- Francisco D'Anconia
- "But you say that money is made by the strong at the expense of the weak? What strength do you mean? It is not the strength of guns or muscles. Wealth is the product of man's capacity to think. Then is money made by the man who invents a motor at the expense of those who did not invent it? Is money made by the intelligent at the expense of the fools? By the able at the expense of the incompetent? By the ambitious at the expense of the lazy? Money is made - before it can be looted or mooched - made by the effort of every honest man, each to the extent of his ability. An honest man is one who knows that he can't consume more than he has produced."
- Francisco D'Anconia
- "Let me give you a tip on a clue to men's characters: the man who damns money has obtained it dishonorably; the man who respects it has earned it. Run for your life from any man who tells you that money is evil. That sentence is the leper's bell of an approaching looter. So long as men live together on earth and need means to deal with one another - their only substitute, if they abandon money, is the muzzle of a gun."
- Francisco D'Anconia
- "Money will not purchase happiness for the man who has no concept of what he wants; money will not give him a code of values, if he's evaded the knowledge of what to value, and it will not provide him with a purpose, if he's evaded the choice of what to seek. Money will not buy intelligence for the fool, or admiration for the coward, or respect for the incompetent. The man who attempts to purchase the brains of his superiors to serve him, with his money replacing his judgment, ends up becoming the victim of his inferiors. The men of intelligence desert him, but the cheats and the frauds come flocking to him, drawn by a law which he has not yet discovered; That no man may be smaller than his money. Is that the reason why you call it evil?"
- Francisco D'Anconia
- "People think that a liar gains a victory over his victim. What I've learned is that a lie is an act of self-abdication, because one surrenders one's reality to the person to whom one lies, making that person one's master, condemning oneself from then on to faking the sort of reality that person's view requires to be faked. And if one gains the immediate purpose of the lie - the price one pays is the destruction of what the gain was intended to serve. The man who lies to the world is the world's slave from then on."
- Francisco D'Anconia
- "It's not a sacrifice to renounce the unwanted. It is not a sacrifice to give your life for others, if death is your personal desire. To achieve the virtue of sacrifice, you must want to live, you must love it, you must burn with passion for this Earth and for all the splendor it can give you - you must feel the twist of every knife as it slashes your desires away from your reach and drains your love out of your body. It is not mere death that the morality of sacrifice holds out to you as an ideal, but death by slow torture."
- Francisco D'Anconia
- "Until and unless you discover that money is the root of all good, you ask for your own destruction. When money ceases to be the tool by which men deal with one another, then men become the tools of men. Blood, whips and guns--or dollars. Take your choice - there is no other - and your time is running out."
- Francisco D'Anconia
[edit] Chapter Four: The Sanction of the Victim
- "Who is the public? What does it hold as its good? There was a time when men believed that 'the good' was a concept to be defined by a code of moral values and that no man had the right to seek his good through the violation of the rights of another. If it is now believed that my fellow men may sacrifice me in any manner they please for the sake of whatever they believe to be their own good, if they believe that they may seize my property simply because they need it - well, so does any burglar. There is only this difference: the burglar does not ask me to sanction his act."
- Hank Rearden
- "I refuse to accept as guilt the fact of my own existence and the fact that I must work in order to support it. I refuse to accept as guilt the fact that I am able to do it better than most people - the fact that my work is of greater value than the work of my neighbors and that more men are willing to pay me. I refuse to apologize for my ability - I refuse to apologize for my success - I refuse to apologize for my money. If this is evil, make the most of it. If this is what the public finds harmful to its interests, let the public destroy me. This is my code - and I will accept no other."
- Hank Rearden
[edit] Part Three: A is A
[edit] Chapter Seven: This is John Galt Speaking
- "You propose to establish a social order based on the following tenets: that you're incompetent to run your own life, but competent to run the lives of others -- that you're unfit to exist in freedom, but fit to become an omnipotent ruler -- that you're unable to earn your living by use of your own intelligence, but able to judge politicians and vote them into jobs of total power over arts you have never seen, over sciences you have never studied, over achievements of which you have no knowledge, over the gigantic industries where you, by your own definition of capacity, would be unable successfully to fill the job of assistant greaser."
- John Galt
- "I swear by my life and my love of it, that I will never live for the sake of another man, nor ask another man to live for mine."
- John Galt
