Dinesh D'Souza

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Dinesh D'Souza

Dinesh D'Souza (born April 25, 1961) is a political commentator, filmmaker, and author.


  • Colonial possessions added to the prestige, and to a much lesser degree to the wealth, of Europe. But the primary cause of Western affluence and power is internal – the institutions of science, democracy, and capitalism acting in concert.
  • The descendants of colonialism are better off than they would have been had colonialism never happened.
    • Two cheers for colonialism (July 7, 2002)
  • Virtue has great power, but not if it is imposed – only when it is chosen.
    • In The Washington Post's July 4 edition (2003)
  • The societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant – it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.
  • Our President is trapped in his father's time machine. Incredibly, the U.S. is being ruled according to the dreams of a Luo tribesman of the 1950s. This philandering, inebriated African socialist, who raged against the world for denying him the realization of his anticolonial ambitions, is now setting the nation's agenda through the reincarnation of his dreams in his son. The son makes it happen, but he candidly admits he is only living out his father's dream. The invisible father provides the inspiration, and the son dutifully gets the job done. America today is governed by a ghost.
  • To see if capitalism is a form of theft, consider the example of Steve Jobs. Who is he stealing from? He created a product, the iPhone, that most of us didn't even know we wanted or needed. But when he made it, we lined up to buy it and freely parted with our money to get it. If Steve Jobs' affluence increases inequality, we – his consumers – are responsible for that inequality.
  • It's the fact that people came here with nothing, who had a tremendous work ethic and tremendous creativity, restless people from all over the world, brought their intelligence, cooperative efforts, and they built America. The American Indians sold Manhattan to the Dutch for $700 in today's money. My point is, that's what Manhattan was worth then. It was useless, it was just a piece of land, like any other piece of land which you can buy today for $700 in many places in the world. Manhattan today is the result of the people who built it, not the original inhabitants who occupied or sold it.
  • The American idea of wealth creation is being embraced in India, in China, all over the world. It's lifting hundreds of millions of people out of poverty. So ironically this American formula that we are moving away from at home under Obama is being enthusiastically embraced all around the world.
  • Scaring the children: for Halloween last night, I dressed as a Democrat and when kids came to my door, I took half of their candy!

The End of Racism (1995)[edit]

  • If racism is not the main problem for blacks, what is? Liberal antiracism.
    • Ch. 1
  • Racism originated not in ignorance and fear but as part of an enlightened enterprise of intellectual discovery.
    • Ch. 1
  • The main contemporary obstacle facing African Americans is neither white racism, as many liberals claim, nor black genetic deficiency, as Charles Murray and others imply. Rather it involves destructive and pathological cultural patterns of behavior: excessive reliance on government, conspiratorial paranoia about racism, a resistance to academic achievement as "acting white," a celebration of the criminal and outlaw as authentically black, and the normalization of illegitimacy and dependency.
    • Ch. 1
  • The American slave was treated like property, which is to say, pretty well.
    • Ch. 3
  • Strictly speaking, relativism does not permit social progress, because the new culture is by definition no better than the one it replaced.
    • Ch. 6
  • It is understandable but implausible … to insist upon prominent media accounts about law-abiding citizens and quotidian virtue; this is a bit like the airline industry complaining that the press does not write stories about airplanes that land safely.
    • Ch. 7
  • Black rage is largely a response not to white racism but to black failure.
    • Ch. 8
  • If biological differences do exist, they cannot be wished away. However unpopular the investigation, we have to take the possibility of natural differences seriously. What is at stake is nothing less than the foundation of contemporary liberalism.
    • Ch. 11

What's So Great About America (2003)[edit]

  • In most countries in the world, your fate and your identity are handed to you; in America, you determine them for yourself. America is a country where you get to write the script of your own life. Your life is like a blank sheet of paper, and you are the artist.
  • As an immigrant, I am constantly surprised by how much I hear racism talked about and how little I actually see it. (Even fewer are the incidents in which I have experienced it directly.)
    • Ch. 4: The Reparations Fallacy
  • America is a new kind of society that produces a new kind of human being. That human being—confident, self-reliant, tolerant, generous, future oriented—is a vast improvement over the wretched, servile, fatalistic, and intolerant human being that traditional societies have always produced, and that Islamic societies produce now.
    • Ch. 6: America the Beautiful
  • America is the greatest, freest, and most decent society in existence. It is an oasis of goodness in a desert of cynicism and barbarism. This country, once an experiment unique in the world, is now the last best hope for the world.
    • Ch. 6: America the Beautiful

The Enemy At Home (2007)[edit]

  • The cultural left, and its allies in Congress, the media, Hollywood, the nonprofit sector, and the universities are the primary cause of the volcano of anger toward America that is erupting from the Islamic world.
    • Introduction, pp. 1–2

What's So Great about Christianity (2007)[edit]

  • My conclusion is that contrary to popular belief, atheism is not primarily an intellectual revolt, it is a moral revolt. Atheists don't find God invisible so much as objectionable. They aren't adjusting their desires to the truth, but rather the truth to fit their desires. [...] This is the perennial appeal of atheism: it gets rid of the stern fellow with the long beard and liberates us for the pleasures of sin and depravity. The atheist seeks to get rid of moral judgment by getting rid of the judge.
    • Ch. 23
  • Do you believe in the existence of Socrates? Alexander the Great? Julius Caesar? If historicity is established by written records in multiple copies that date originally from near contemporaneous sources, there is far more proof for Christ's existence than for any of theirs.
    • Ch. 26

The Roots of Obama's Rage (2010)[edit]

  • We are today living out the script for America and the world that was dreamt up not by Obama but by Obama's father. How do I know this? Because Obama says so himself. Reflect for a moment on the title of his book: it's not Dreams of My Father but rather Dreams from My Father. In other words, Obama is not writing a book about his father's dreams; he is writing a book about the dreams that he got from his father.

    Think about what this means. The most powerful country in the world is being governed according to the dreams of a Luo tribesman of the 1950s—a polygamist who abandoned his wives, drank himself into stupors, and bounced around on two iron legs (after his real legs had to be amputated because of a car crash caused by his drunk driving). This philandering, inebriated African socialist, who raged against the world for denying him the realization of his anti-colonial ambitions, is now setting the nation’s agenda through the reincarnation of his dreams in his son. The son is the one who is making it happen, but the son is, as he candidly admits, only living out his father’s dream. The invisible father provides the inspiration, and the son dutifully gets the job done. America today is being governed by a ghost.

    • Ch. 10: The Last Anti-Colonial

America: Imagine a World without Her (2014)[edit]

  • How, for example, did Obama get elected as a complete unknown? … There is a one word answer: slavery. America's national guilt over slavery continues to benefit Obama, who ironically is not himself descended from slaves.
    • Ch. 1
  • Did America owe something to the slaves whose labor had been stolen? … That debt … is best discharged through memory, because the slaves are dead and their descendants … are better off as a consequence of their ancestors being hauled from Africa to America.
    • Ch. 8
  • Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.
    • Ch. 8
  • While posing as the pursuer of thieves, and the restorer of stolen goods, the government is actually the biggest thief of all. In fact, progressives have turned a large body of Americans—basically, Democratic voters—into accessories of theft by convincing them that they are doing something just and moral by picking their fellow citizens' pockets.
    • Ch. 14
  • Progressives have convinced people that they are fighting theft. If a greedy capitalist has looted your possessions, you would want the government to do something about it. An essential function of government is to bring thieves to justice and to restore stolen possessions to their rightful owners. If the progressive critique is valid, then it doesn't matter if government does it inefficiently, since there is no one else to do the job: inefficient justice is better than no justice. Moreover, when we ask the police to go after bad guys and repossess their stolen goods, we aren't concerned with whether we foster virtue among the "giver" and gratitude in the "receiver." That's because the giver isn't really giving; he's merely giving back, and the receiver has no cause for gratitude since he (or she) is merely being made whole. In this scenario, Americans who are sitting in the bandwagon have earned that right, and the people pulling are the thieves who deserve to be penalized and castigated. This is why I've devoted the bulk of this book to refuting the theft critique. If I've succeeded, then the whole progressive argument collapses and our federal government, far from being an instrument of justice, now becomes an instrument of plunder.
    • Ch. 14
  • Here's the formula for Obama's success: "They work, and you eat."
    • Ch. 14
  • The Chinese, the Indians, the Brazilians, and the Russians are all getting richer and stronger due to wealth creation. Yet the leaders of these countries, while they appreciate wealth creation as one way to gain power, have never given up on the conquest ethic as another way to gain power. In fact, they see wealth creation as away to increase their military power; then that power can be deployed to acquire more wealth through conquest. [Americans] no longer have the conquest ethic. But the Chinese do; they have never given it up. This is why the world still needs America. We remain the custodians of the idea that wealth should be obtained through invention and trade, not through forced seizure.
    • Ch. 16
  • If we think of the Titanic as symbolizing the American era, Obama wants that ship to go down. Obama is the architect of American decline, and progressivism is the ideology of American suicide.
    • Ch. 16
  • This is our turn at the wheel, and history will judge us based on how we handle it. Decline is a choice, but so is liberty.
    • Ch. 16

See also[edit]

External links[edit]

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