Henry Liddon

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Henry Parry Liddon (20 August 18299 September 1890) was an English theologian and clergyman. In 1867, he visited Russia with Lewis Carroll.

Sourced[edit]

  • As all true virtue, wherever found, is a ray of the life of the All-Holy; so all solid knowledge, all really accurate thought, descends from the Eternal Reason, and ought, when we apprehend it, to guide us upwards to Him.
    • Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895). p. 366.
  • The truth is I suppose that a tour lays in a great stock of thought and spirits for the future; the fatigue and drawbacks of actual travelling are forgotten and a bright residuum remains.
    • The Russian Journal, ed. Morton Cohen (1979), p. 10.
  • Dodgson was overcome by the beauty of Cologne Cathedral. I found him leaning against the rails of the Choir and sobbing like a child. When the verger came to show us over the chapels behind the Choir, he got out of the way, he said that he could not bear the harsh voice of the man in the presence of so much beauty.
    • The Russian Journal, ed. Morton Cohen (1979), p. 13.

Dictionary of Burning Words of Brilliant Writers (1895)[edit]

Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
  • What we do upon a great occasion will probably depend upon what we already are; what we are will be the result of previous years of self-discipline, under the grace of Christ or the absence of it.
    • P. 1.
  • The life of man is made up of action and endurance; and life is fruitful in the ratio in which it is laid out in noble action or in patient perseverance.
    • P. 3.
  • The history of the Church of Christ from the days of the Apostles has been a history of spiritual movements.
    • P. 4.
  • Thus the word reveals the Divine Essence; His incarnation makes that Life, that Love, that Light, which is eternally resident in God obvious to souls that steadily contemplate Himself. These terms Life, Love, Light — so abstract, so simple, so suggestive — meet in God; but they meet also in Jesus Christ. They do not only make Him the centre of a philosophy; they belong to the mystic language of faith more truly than to the abstract terminalogy of speculative thought. They draw hearts to Jesus; they invest Him with a higher than any intellectual beauty.
    • P. 91.
  • The Divine Christ has died on the cross a. victim for the sins of the world; what is He doing now? Did His redemptive love exhaust itself in the days of His flesh? The past has been forgiven; but has any provision been made for the future? Have we been reconciled to God by the death of His Son, but is there no salvation through His risen life?
    • P. 92.
  • Look to the end; and resolve to make the service of Christ the first object in what remains of life, without indifference to the opinion of your fellow men, but also without fear of it.
    • P. 126.
  • If Christianity has really come from heaven, it must renew the whole life of man; it must govern the life of nations no less than that of individuals; it must control a Christian when acting in his public and political capacity as completely as when he is engaged in the duties which belong to him as a member of a family circle.
    • P. 136.
  • The real difficulty with thousands in the present day is not that Christianity has been found wanting, but that it has never been seriously tried.
    • P. 138.
  • A deliberate rejection of duty prescribed by already recognized truth cannot but destroy, or at least impair most seriously the clearness of our mental vision.
    • P. 201.
  • Depend upon it, my younger brethren, the bright, self-sacrificing enthusiasms of early manhood are among the most precious things in the whole course of human life.
    • P. 209.
  • It is only Jesus Christ who has thrown light on life and immortality through the gospel; and because He has done so, and has enabled us by His atoning death and intercession to make the most of this discovery, His gospel is, for all who will, a power of God unto salvation.
    • P. 210.
  • As all true virtue, wherever found, is a ray of the life of the All-Holy; so all solid knowledge, all really accurate thought, descends from the Eternal Reason, and ought, when we apprehend it, to guide us upwards to Him.
    • P. 366.
  • A few years hence and he will be beneath the sod; but those cliffs will stand, as now, facing the ocean, incessantly lashed by its waves, yet unshaken, immovable; and other eyes will gaze on them for their brief day of life, and then they, too, will close.
    • P. 384.
  • Worship is the earthly act by which we most distinctly recognize our personal immortality; men who think that they will be extinct a few years hence do not pray. In worship we spread out our insignificant life, which yet is the work of the Creator's hands, and the purchase of the Redeemer's blood, before the Eternal and All-Merciful, that we may learn the manners of a higher sphere, and fit ourselves for companionship with saints and angels, and for the everlasting sight of the face of God.
    • P. 457.
  • Prayer is the act by which man, detaching himself from the embarrassments of sense and nature, ascends to the true level of his destiny.
    • P. 458.
  • Resignation,— not to a whirlwind of inexorable forces, not to powers that cannot see or hear or feel, but to One who lives forever, and who loves us well, and who has given us all that we have, ay, life itself, that we may at His bidding freely give it back to Him.
    • P. 512.
  • Augustine of Hippo used to say that, but for God's grace, he should have been capable of committing any crime; and it is when we feel this sincerely, that we are most likely to be really improving, and best able to give assistance to others without moral loss to ourselves.
    • P. 547.

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