Religion

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Faith: The opposite of dogmatism. ~ John Ralston Saul
It is in our lives, and not from our words, that our religion must be judged. ~ Thomas Jefferson
In the matter of religion, people eagerly fasten their eyes on the difference between their own creed and yours; whilst the charm of the study is in finding the agreements and identities in all the religions of humanity. ~ Ralph Waldo Emerson

Religion is a word which refers to approaches to human spirituality which usually encompass a set of narratives, symbols, beliefs and practices, often with a supernatural or transcendent quality, that give meaning to the practitioner's experiences of life through reference to a higher power or truth. It may be expressed through prayer, ritual, meditation, music and art, among other things. It may focus on specific supernatural, metaphysical, and moral claims about reality (the cosmos and human nature) which may yield a set of religious laws, ethics, and a particular lifestyle. Religion also encompasses ancestral or cultural traditions, writings, history, and mythology, as well as personal faith and religious experience. The term "religion" refers to both the personal practices related to communal faith and to group rituals and communication stemming from shared conviction.

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See also Religiousness and Irreligiousness for additional quotations on religion.

Contents

[edit] Sourced

Alphabetized by author
  • "In the beginning, God created the heavens and the earth, and the earth was without form and void, and darkness was upon the face of the deep. And the spirit of God was moving over the face of the waters."
    It's an oral history. It was passed down, word-of-mouth, father to son, from Adam to Seth, from Seth to Enos, from Enos to Cainan, for 40 generations, a growing, changing, story, it was handed down, word-of-mouth, father to son. Until Moses finally gets it down on lambskin. But lambskins wear out, and need to be recopied. Copies of copies of copies of copies of copies of copies of copies of an oral history passed down through 40 generations.
    From Hebrew it's translated into Arabic, from Arabic to Latin, from Latin to Greek, from Greek to Russian, from Russian to German, from German to an old form of English that you could not read. Through 400 years of evolution of the English language to the book we have today, which is: a translation of a translation of a translation of a translation of a translation of a copy of a copy of a copy of a copy of a copy of a copy of a copy of an oral history passed down through 40 generations.
    You can't put a grocery list through that many translations, copies, and re-telling, and not expect to have some big changes in the dinner menu when the kids make it back from Kroger's.
    And yet people are killing each other over this written word. Here's a tip: If you're killing someone in the name of God — you're missing the message.
  • The religious persecution of the ages has been done under what was claimed to be the command of God. I distrust those people who know so well what God wants them to do to their fellows, because it always coincides with their own desires.
  • Organized religion is a Choose Your Own Adventure novel for people of extremely limited imagination.
  • All religions, with their gods, demigods, prophets, messiahs and saints, are the product of the fancy and credulity of men who have not yet reached the full development and complete possession of their intellectual powers.
  • The government of the United States of America is not in any sense founded on the Christian Religion.
  • One's religion is whatever he is most interested in.
  • The primary epiphenomenona of any religion’s foundation are the production and flourishment of hypocrisy, megalomania and psychopathy, and the first casualties of a religion’s establishment are the intentions of its founder.
  • Religion, n. A daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable.
  • I went to the Garden of Love
    And saw what I never had seen:
    A Chapel was built in the midst,
    Where I used to play on the green.

    And The Gates of this Chapel were shut,
    And 'Thou Shalt Not' writ over the door...

    And Priests in black gowns were walking their rounds,
    And binding with briars my joys & desires.

  • Vain are the thousand creeds
    That move men's hearts: unutterably vain;
    Worthless as withered weeds,
    Or idlest froth amid the boundless main,
    To waken doubt in one
    Holding so fast by Thine infinity;
    So surely anchored on
    The steadfast Rock of immortality.
  • The world is full, also, of great traditional books tracing the history of man (but focused narrowly on the local group) from the age of mythological beginnings, through periods of increasing plausibility, to a time almost within memory, when the chronicles begin to carry the record, with a show of rational factuality, to the present. Furthermore, just as all primitive mythologies serve to validate the customs, systems of sentiments, and political aims of their respective local groups, so do these great traditional books. On the surface they may appear to have been composed as conscientious history. In depth they reveal themselves to have been conceived as myths: poetic readings of the mysteries of life from a certain interested point of view. But to read a poem as a chronicle of fact is — to say the least — to miss the point. To say a little more, it is to prove oneself a dolt.
  • The church has been so harsh with heretics only because she deemed that there is no worse enemy than a child who has gone astray. But the record of Gnostic effronteries and the persistence of Manichean currents have contributed more to the construction of orthodox dogma than all the prayers.
    • Albert Camus, in "Absurd Creation" in The Myth of Sisyphus (1942), as translated by Justin O'Brien, Vantage International, 1991, ISBN 0-679-73373-6, p. 113
  • Religion is the most malevolent of all mind viruses.
  • In the latter case it is often government that organizes the conquest, and religion that justifies it.
  • Religion, in its most general view, is such a Sense of God in the soul, and such a conviction of our obligations to Him, and of our dependence upon Him, as shall engage us to make it our great care to conduct ourselves in a manner which we have reason to believe will be pleasing to Him.
  • Religious experiences which are as real as life to some may be incomprehensible to others.
  • If the believers of the present-day religions would earnestly try to think and act in the spirit of the founders of these religions then no hostility on the basis of religion would exist among the followers of the different faiths. Even the conflicts and the realm of religion would be exposed as insignificant.
    • Albert Einstein, quoted in Albert Einstein : The Human Side (1979), p. 96
  • Religion is the dream of the human mind. But even in dreams we do not find ourselves in emptiness or in heaven, but on earth, in the realm of reality; we only see real things in the entrancing splendor of imagination and caprice, instead of in the simple daylight of reality and necessity.
  • A religion, even if it calls itself a religion of love, must be hard and unloving to those who do not belong to it.
    • Sigmund Freud, Group Psychology and the Analysis of the Ego (1921)
  • The different religions have never overlooked the part played by the sense of guilt in civilization. What is more, they come forward with a claim...to save mankind from this sense of guilt, which they call sin.
  • Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world which we have developed inside us as a result of biological and psychological necessities. [...] If one attempts to assign to religion its place in man's evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity.
  • Religion is an illusion and it derives its strength from the fact that it falls in with our instinctual desires.
    • Sigmund Freud, New Introductory Lectures on Psychoanalysis (1915 - 1917)
  • Anyone who can worship a trinity and insist that his religion is a monotheism can believe anything — just give him time to rationalize it. Forgive me for being blunt.
  • It may be that today gold has become the exclusive ruler of life, but the time will come when man will again bow down before a higher god.
  • Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
  • Whoever saith, Thou fool, shall be in danger of hell fire
  • We do not want churches because they will teach us to quarrel about God, as the Catholics and Protestants do. We do not want that. We may quarrel with men about things on earth, but we never quarrel about God. We do not want to learn that.
    • Chief Joseph, quoted in The wisdom of the Native Americans (1999) by Kent Nerburn
  • Religion is hate, religion is fear, religion is war, religion is rape, religion's obscene, religion's a whore.
  • All religions are the same: religion is basically guilt, with different holidays.
  • I never told my own religion nor scrutinized that of another. I never attempted to make a convert, nor wished to change another's creed. I am satisfied that yours must be an excellent religion to have produced a life of such exemplary virtue and correctness. For it is in our lives, and not from our words, that our religion must be judged.
  • The word religion is extremely rare in the New Testament or the writings of mystics. The reason is simple. Those attitudes and practises to which we give the collective name of religion are themselves concerned with religion hardly at all. To be religious is to have one's attention fixed on God and on one's neighbor in relation to God. Therefore, almost by definition, a religious man, or a man when he is being religious, is not thinking about religion; he hasn't the time. Religion is what we (or he himself at a later moment) call his activity from the outside.
    • C. S. Lewis in "Lilies that Fester" in The Twentieth Century (April 1955)
  • I never really hated a one true God, but the God of the people I hated.
  • While religion, contrary to the common notion, implies, in certain cases, a spirit of slow reserve as to assent, infidelity, which claims to despise credulity, is sometimes swift to it.
  • The cosmos is a gigantic fly-wheel making 10,000 revolutions a minute. Man is a sick fly taking a dizzy ride on it. Religion is the theory that the wheel was designed and set spinning to give him a ride.
  • Even that Dionysus is a philosopher, and that gods, too, thus philosophy, seems to me a novelty that is far from innocuous and might arouse suspicion precisely among philosophers.
  • The fool hath said in his heart, There is no God.
  • If a person who indulges in gluttony is a glutton, and a person who commits a felony is a felon, then God is an iron.
  • I do not think that the real reason why people accept religion is anything to do with argumentation. They accept religion on emotional grounds. One is often told that it is a very wrong thing to attack religion, because religion makes men virtuous. So I am told; I have not noticed it.
  • My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race. I cannot, however, deny that it has made some contributions to civilization. It helped in early days to fix the calendar, and it caused Egyptian priests to chronicle eclipses with such care that in time they became able to predict them. These two services I am prepared to acknowledge, but I do not know of any others.
    • Bertrand Russell, Has Religion Made Useful Contributions to Civilization? (1930)
  • Faith: The opposite of dogmatism.
    • John Ralston Saul, in The Doubter's Companion : A Dictionary of Aggressive Common Sense (1994) : "Faith"
  • Religion is the masterpiece of the art of animal training, for it trains people as to how they shall think.
  • Indeed, I am a free rider, but only in the freedom from one set of cultural traditions usually gathered under the umbrella of religion. But, like everyone else, I face judges that are in their own ways transcendent and powerful: family and friends, colleagues and peers, mentors and teachers, and society at large. My judges may be lowercased and occasionally deceivable, but they are transcendent of me as an individual, even if they are not transcendent of nature; as such, together, we all stand in a long pilgrim community struggling down the evoloutionary and historical ages trying to live and love and learn to temper our temptations and do the right thing. I may be free from God, but the god of nature holds me to her temple of judgment no less than her other creations. I stand before my maker and judge not in some distant and future ethereal world, but in the reality of this world, a world inhabited not by spiritual and supernatural ephemera, but by real people whose lives are directly affected by my actions, and whose actions directly affect my life.
  • Government oppressed the body of the wage-slave, but Religion oppressed his mind, and poisoned the stream of progress at its source.
  • A Gay and flowery and heated imagination beware of; because the things of God are of deep import; and time, and experience, and careful and ponderous and solemn thoughts can only find them out. Thy mind, O man! if thou wilt lead a soul unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanse of eternity—thou must commune with God.
    • Joseph Smith, Teachings of the Prophet Joseph Smith, p. 137
  • Men of the present time testify of heaven and hell, and have never seen either.
    • Joseph Smith Teachings of the Prophet Joseph Smith, p. 160
  • The best way to obtain truth and wisdom is not to ask from books, but to go to God in prayer, and obtain divine teaching.
  • But meddle not with any man for his religion: all governments ought to permit every man to enjoy his religion unmolested. No man is authorized to take away life in consequence of difference of religion, which all laws and governments ought to tolerate and protect, right or wrong. Every man has a natural, and, in our country, a constitutional right to be a false prophet, as well as a true prophet. If I show, verily, that I have the truth of God, and show that ninety-nine out of every hundred professing religious ministers are false teachers, having no authority, while they pretend to hold the keys of God's kingdom on earth, and was to kill them because they are false teachers, it would deluge the whole world with blood.
  • A legal religion is insufficient to bring the soul into harmony with God.
  • The Discordian Society, we repeat again, is not a complicated joke disguised as a new religion but really a new religion disguised as a complicated joke.
  • Well you may throw your rock and hide your hand
    Workin' in the dark against your fellow man
    But as sure as God made black and white
    What's down in the dark will be brought to the light.
  • Go tell that long tongue liar
    Go and tell that midnight rider
    Tell the rambler, the gambler, the back biter
    Tell 'em that God's gonna cut 'em down
    • Anonymous "God's Gonna Cut You Down", traditional folk song
  • Philosophy is questions that may never be answered. Religion is answers that may never be questioned.
  • Some people complain because God put thorns on roses, while others praise Him for putting roses among thorns.
    • Anonymous, in The Baptist Observer No. 7 - (1966)

[edit] Hoyt's New Cyclopedia Of Practical Quotations (1922)

Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 661-665.

  • Forever doth accompany mankind,
    Hath look'd on no religion scornfully
    That men did ever find.
  • There was never law, or sect, or opinion did so much magnify goodness, as the Christian religion doth.
  • The greatest vicissitude of things amongst men, is the vicissitude of sects and religions.
  • Religio peperit divitias et filia devoravit matrem.
    • Translated: Religion brought forth riches, and the daughter devoured the mother.
    • Saying of St. Bernard. Religio censum peperit, sed filia matri caussa suæ leti perniti osa fuit. See Reusner's Ænigmatographia. Ed. 2. 1602. Pt. I. Page 361. Heading of an epigram ascribed to Henricus Meibomius.
  • Tant de fiel entre-t-il dans l'âme des dévots?
  • Curva trahit mites, pars pungit acuta rebelles.
    • Translated: The crooked end obedient spirits draws,
      The pointed, those rebels who spurn at Christian laws.
    • Broughton, Dictionary of all Religions. (1756). The croisier is pointed at one end and crooked at the other. "Curva trahit, quos virga regit, pars ultima pungit"; is the Motto on the Episcopal staff said to be preserved at Toulouse.
  • Persecution is a bad and indirect way to plant religion.
  • Speak low to me, my Saviour, low and sweet
    From out the hallelujahs, sweet and low,
    Lest I should fear and fall, and miss Thee so
    Who art not missed by any that entreat.
  • The body of all true religion consists, to be sure, in obedience to the will of the Sovereign of the world, in a confidence in His declarations, and in imitation of His perfections.
  • But the religion most prevalent in our northern colonies is a refinement on the principle of resistance, it is the dissidence of dissent, and the protestantism of the Protestant religion.
  • The writers against religion, whilst they oppose every system, are wisely careful never to set up any of their own.
    • Edmund Burke, A Vindication of Natural Society. Preface. Vol. I. P. 7.
  • People differ in their discourse and profession about these matters, but men of sense are really but of one religion. * * * "What religion?" * * * the Earl said, "Men of sense never tell it."
    • Bishop Burnet, History of his Own Times. Vol. I. Bk. I. Sec. 96. Footnote by Onslow, referring to Earl of Shaftesbury.
  • An Atheist's laugh's a poor exchange
    For Deity offended!
  • G__ knows I'm no the thing I should be,
    Nor am I even the thing I could be,
    But twenty times I rather would be
    An atheist clean,
    Than under gospel colours hid be,
    Just for a screen.
  • One religion is as true as another.
    • Burton, Anatomy of Melancholy. Bk. III. Sec. IV. Memb. 2. Subsec. 1.
  • As if Religion were intended
    For nothing else but to be mended.
    • Butler, Hudibras. Pt. I. Canto I. L. 205.
  • Synods are mystical Bear-gardens,
    Where Elders, Deputies, Church-wardens,
    And other Members of the Court,
    Manage the Babylonish sport.
    • Butler, Hudibras. Pt. I. Canto III. L. 1,095.
  • So 'ere the storm of war broke out,
    Religion spawn'd a various rout
    Of petulant capricious sects,
    The maggots of corrupted texts,
    That first run all religion down,
    And after every swarm its own.
    • Butler, Hudibras. Pt. III. Canto II. L. 7.
  • There's naught, no doubt, so much the spirit calms as rum and true religion.
  • His religion at best is an anxious wish,]], like that of Rabelais, a great Perhaps.
  • On the whole we must repeat the often repeated saying, that it is unworthy a religious man to view an irreligious one either with alarm or aversion; or with any other feeling than regret, and hope, and brotherly commiseration.
  • I realized that ritual will always mean throwing away something; Destroying our corn or wine upon the altar of our gods.
  • The rigid saint, by whom no mercy's shown
    To saints whose lives are better than his own.
  • Deos placatos pictas efficiet et sanctitas.
    • Translated: Piety and holiness of life will propitiate the gods.
    • Cicero, De Officiis. II. 3.
  • Res sacros non modo manibus attingi, sed ne cogitatione quidem violari fas fuit.
    • Translated: Things sacred should not only be untouched with the hands, but unviolated in thought.
    • Cicero, Orationes in Verrem. II. 4. 45.
  • Forth from his dark and lonely hiding place,
    (Portentous sight!) the owlet atheism,
    Sailing on obscene wings athwart the noon,
    Drops his blue-fring'd lids, and holds them close,
    And hooting at the glorious sun in Heaven,
    Cries out, "Where is it?"
  • Life and the Universe show spontaneity;
    Down with ridiculous notions of Deity!
    Churches and creeds are lost in the mists;
    Truth must be sought with the Positivists.
  • Men will wrangle for religion; write for it; fight for it; die for it; anything but – live for it.
  • Religion, if in heavenly truths attired,
    Needs only to be seen to be admired.
    • Cowper, Expostulation. L. 492.
  • The Cross!
    There, and there only (though the deist rave,
    And atheist, if Earth bears so base a slave);
    There and there only, is the power to save.
    • Cowper, The Progress of Error. L. 613.
  • Religion does not censure or exclude
    Unnumbered pleasures, harmlessly pursued.
  • Pity! Religion has so seldom found
    A skilful guide into poetic ground!
    The flowers would spring where'er she deign'd to stray
    And every muse attend her in her way.
  • Sacred religion! Mother of Form and Fear!
  • "As for that," said Waldenshare, "sensible men are all of the same religion." "Pray what is that?" inquired the Prince. "Sensible men never tell."
    • Benjamin Disraeli, Endymion. Ch. LXXXI. Borrowed from Sir Anthony Ashley Cooper (Lord Shaftesbury.)
  • You can and you can't – You shall and you shan't – You will and you won't – And you will be damned if you do – And you will be damned if you don't.
    • Dow ("Crazy Dow") defining Calvinism, in Reflections on the Love of God, by L. D.
  • Gardez-vous bien de lui les jours qu'il communie.
    • Translated: Beware of him the days that he takes Communion.
    • Du Lorens, Satires. I.
  • L'institut des Jesuites est une épée dont la poigée est à Rome et la pointe partout.
    • Translated: The Order of Jesuits is a sword whose handle is at Rome and whose point is everywhere.
    • André M. J. Dupin, Procès de tendance (1825). Quoted by him as found in a letter to Mlle. Voland from Abbé Raynal. Rousseau quotes it from D'Aubigné–Anti-Coton, who ascribes it to the saying of the Society of Jesus which is "a sword, the blade of which is in France, and the handle in Rome."
  • I do not find that the age or country makes the least difference; no, nor the language the actors spoke, nor the religion which they professed whether Arab in the desert or Frenchman in the Academy, I see that sensible men and conscientious men all over the world were of one religion.
    • Emerson, Lectures and Biographical Sketches. The Preacher. P. 215.
  • I like the church, I like a cowl,
    I love a prophet of the soul;
    And on my heart monastic aisles
    Fall like sweet strains or pensive smiles;
    Yet not for all his faith can see,
    Would I that cowlèd churchman be.
  • Die Theologie ist die Anthropologie.
    • Translated: Theology is Anthropology.
    • Feuerbach, Wesen des Christenthums.
  • There are at bottom but two possible religions – that which rises in the moral nature of man, and which takes shape in moral commandments, and that which grows out of the observation of the material energies which operate in the external universe.
    • Froude, Short Studies on Great Subjects. Calvinism. P. 20.
  • Sacrifice is the first element of religion, and resolves itself in theological language into the love of God.
    • Froude, Short Studies on Great Subjects. Sea Studies.
  • But our captain counts the image of God, nevertheless, his image]], cut in ebony as if done in ivory; and in the blackest Moors he sees the representation of the King of heaven.
    • Fuller, Holy and Profane States. The Good Sea-Captain. Maxim 5.
  • Indeed, a little skill in antiquity inclines a man to Popery; but depth in that study brings him about again to our religion.
    • Fuller, Holy and Profane States. The True Church Antiquary. Maxim 1.
  • We do ourselves wrong, and too meanly estimate the holiness above us, when we deem that any act or enjoyment good in itself, is not good to do religiously.
  • From Greenland's icy mountains,
    From India's coral strand,
    Where Afric's sunny fountains
    Roll down their golden sand;
    From many an ancient river,
    From many a palmy plain,
    They call us to deliver
    Their land from error's chain.
  • La couronne vaut bien une messe (Paris vaut bien une messe.)
    • Translated: The crown, (or Paris), is well worth a mass.
    • Attributed to Henry IV.
  • Religion stands on tiptoe in our land,
    Ready to pass to the American strand.
    • Herbert, The Church Militant. L. 235.
  • Dresse and undresse thy soul: mark the decay
    And growth of it: if, with thy watch, that too
    Be down, then winde up both: since we shall be
    Most surely judged, make thy accounts agree.
    • Herbert, Temple. Church Porch. St. 76.
  • My Fathers and Brethren, this is never to be forgotten that New England is originally a plantation of religion, not a plantation of trade.
    • John Higginson, Election Sermon. The Cause of God and His People in New England. May 27, 1663.
  • No solemn, sanctimonious face I pull,
    Nor think I'm pious when I'm only bilious—
    Nor study in my sanctum supercilious
    To frame a Sabbath Bill or forge a Bull.
    • Hood, Ode to Rae Wilson.
  • Should all the banks of Europe crash,
    The bank of England smash,
    Bring all your notes to Zion's bank,
    You're sure to get your cash.
    • Henry Hoyt, Zion's Bank, or Bible Promises Secured to all Believers. Pub. in Boston, 1857. Probably a reprint of English origin.
  • My creed is this:
    Happiness is the only good.
    The place to be happy is here.
    The time to be happy is now.
    The way to be happy is to help make others so.
  • I belong to the Great Church which holds the world within its starlit aisles; that claims the great and good of every race and clime; that finds with joy the grain of gold in every creed, and floods with light and love the germs of good in every soul.
    • Robert G. Ingersoll, Declaration in Discussion with Rev. Henry M. Field on Faith and Agnosticism. Farrell's Life. Vol. VI.
  • I envy them, those monks of old
    Their books they read, and their beads they told.
  • Sir, I think all Christians, whether Papists or Protestants, agree in the essential articles, and that their religious differences are trivial, and rather political than religious.
  • Other hope had she none, nor wish in life, but to follow
    Meekly, with reverent steps, the sacred feet of her Saviour.
  • Puritanism, believing itself quick with the seed of religious liberty, laid, without knowing it, the egg of democracy.
    • Lowell, Among My Books. New England Two Centuries Ago.
  • God is not dumb, that he should speak no more;
    If thou hast wanderings in the wilderness
    And find'st not Sinai, 'tis thy soul is poor.
  • But he turned up his nose at their murmuring and shamming,
    And cared (shall I say?) not a d—n for their damning;
    So they first read him out of their church and next minute
    Turned round and declared he had never been in it.
    • Lowell, A Fable for Critics. L. 876.
  • Tantum religio potuit suadere malorum!
    • Translated: How many evils has religion caused!
    • Lucretius, De Rerum Natura. I. 102.
  • Blessed is the man that hath not walked in the way of the Sacramentarians, nor sat in the seat of the Zwinglians, nor followed the Council of the Zurichers.
  • The Puritan hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.
    • Macaulay, History of England. Vol. I. Ch. II.
  • No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.
  • It was a friar of orders grey
    Walked forth to tell his beads.
  • Religion, which true policy befriends,
    Designed by God to serve man's noblest ends,
    Is by that old deceiver's subtle play
    Made the chief party in its own decay,
    And meets the eagle's destiny, whose breast
    Felt the same shaft which his own feathers drest.
    • [[K. Phillips. On Controversies in Religion.
  • The Puritan did not stop to think; he recognized God in his soul, and acted.
  • We have a Calvinistic creed, a Popish liturgy, and an Arminian clergy.
    • William Pitt (Earl of Chatham), See Prior's Life of Burke. Ch. X. (1790).
  • So upright Quakers please both man and God.
  • To happy convents, bosom'd deep in vines,
    Where slumber abbots purple as their wines.
  • Religion, blushing, veils her sacred fires,
    And unawares Morality expires.
  • For virtue's self may too much zeal be had;
    The worst of madmen is a saint run mad.
  • I think while zealots fast and frown,
    And fight for two or seven,
    That there are fifty roads to town,
    And rather more to Heaven.
    • Praed, Chant of Brazen Head. St. 8.
  • He that hath no cross deserves no crown.
  • Ils ont les textes pour eux; disait-il, j'en suis faché pour les textes.
    • Translated: They have the texts in their favor; said he, so much the worse for the texts.
    • Royer-Collard, Words of disapproval of the Fathers of Port Royal on their doctrine of grace.
  • Humanity and Immortality consist neither in reason, nor in love; not in the body, nor in the animation of the heart of it, nor in the thoughts and stirrings of the brain of it;]], but in the dedication of them all to Him who will raise them up at the last day.
    • Ruskin, Stones of Venice. Vol. I. Ch. II.
  • Religion is like the fashion, one man wears his doublet slashed, another laced, another plain; but every man has a doublet; so every man has a religion. We differ about the trimming.
  • [Lord Shaftesbury said] "All wise men are of the same religion." Whereupon a lady in the room … demanded what that religion was. To whom Lord Shaftesbury straight replied, "Madam, wise men never tell."
    • Lord Shaftesbury (Said by first and third Earl). John Toland, Clidophorus. Ch. XIII. Attributed to Samuel Rogers by Froude]], Short Studies on Great Subjects. Plea for the Free Discussion of Theological Difficulties. Attributed also to Franklin.
  • I always thought
    It was both impious and unnatural
    That such immanity and bloody strife
    Should reign among professors of one faith.
  • The moon of Mahomet
    Arose, and it shall set:
    While, blazoned as on heaven's immortal noon,
    The cross leads generations on.
  • A religious life is a struggle and not a hymn.
  • Religion has nothing more to fear than not being sufficiently understood.
  • What religion is he of?
    Why, he is an Anythingarian.
  • He made it a part of his religion, never to say grace to his meat.
  • We have enough religion to make us hate, but not enough to make us love one another.
    • Jonathan Swift, Thoughts on Various Subjects. Collected by Pope and Swift. Found in Spectator No. 459.
  • Honour your parents; worship the gods; hurt not animals.
  • Once I journeyd far from home
    To the gate of holy Rome;
    There the Pope, for my offence,
    Bade me straight, in penance, thence
    Wandering onward, to attain
    The wondrous land that height Cokaigne.
  • When I can read my title clear
    To mansions in the skies,
    I'll bid farewell to every fear,
    And wipe my weeping eyes.
    • Watts, Songs and Hymns. Bk. II. No. 65.
  • The world has a thousand creeds, and never a one have I;
    Nor church of my own, though a million spires are pointing the way on high.
    But I float on the bosom of faith, that bears me along like a river;
    And the lamp of my soul is alight with love, for life, and the world, and the Giver.
  • So many gods, so many creeds—
    So many paths that wind and wind
    While just the art of being kind
    Is all the sad world needs.
  • Who God doth late and early pray
    More of his Grace than Gifts to lend;
    And entertains the harmless day
    With a Religious Book or Friend.
  • Religion's all. Descending from the skies
    To wretched man, the goddess in her left
    Holds out this world, and, in her right, the next.
  • But if man loses all, when life is lost,
    He lives a coward, or a fool expires.
    A daring infidel (and such there are,
    From pride, example, lucre, rage, revenge,
    Or pure heroical defect of thought),
    Of all earth's madmen, most deserves a chain.

[edit] Dictionary of Burning Words of Brilliant Writers (1895)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

  • By religion I mean perfected manhood, — the quickening of the soul by the influence of the Divine Spirit.
    • Henry Ward Beecher, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 494.
  • In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion.
    • Hugh Blair, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 493.
  • The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit.
    • Hugh Blair, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 501.
  • The body of all true religion consists, to be sure, in obedience to the will of the Sovereign of the world, in a confidence in His declarations, and an imitation of His perfections.
    • Edmund Burke, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 497.
  • It is only religion, the great bond of love and duty to God, that makes any existence valuable or even tolerable. Without this, to live were only to graze. Without this, the beauties of the world are but splendid gewgaws, the stars of heaven glittering orbs of ice, and, what is yet far worse and colder, the trials of existence profitless and unadulterated miseries.
    • Horace Bushnell, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 498.
  • What but the mighty mastership of religion has ever led a people up through civil wars and revolutions into a regenerated order and liberty? What has planted colonies for a great history but religion? The most august and beautiful structures of the world have been temples of religion, crystallizations, we may say, of worship. The noblest charities, the best fruits of learning, the richest discoveries, the best institutions of law and justice, every greatest thing the world has seen, represents more or less directly the fruitfulness and creativeness of religion.
    • Horace Bushnell, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 500.
  • Religion is not a perpetual moping over good books. Religion is not even prayer, praise, holy ordinances, — these are necessary to religion — no man can be religious without them. But religion is mainly and chiefly the glorifying God amid the duties and trials of the world; the guiding of our course amid adverse winds and currents of temptation by the sunlight of duty and the compass of Divine truth, the bearing up manfully, wisely, courageously, for the honor of Christ, our great Leader, in the conflict of life.
    • John Cairo, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 495.
  • Carry religious principles into common life, and common life will lose its transitoriness. The world passes away. The things seen are temporal. Soon business, with all its cares and anxieties, the whole " unprofitable stir and fever of the world " will be to us a thing of the past. But religion does something better than sigh and moan over the perishableness of earthly things. It finds in them the seeds of immortality.
    • John Cairo, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 497.
  • It seems to me a great truth, that human things cannot stand on selfishness, mechanical utilities, economies,and law courts; that if there be not a religious element in the relations of men, such relations are miserable, and doomed to ruin.
    • Thomas Carlyle, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 504.
  • Religion is such a belief of the Bible as maintains a living influence on the heart.
    • Richard Cecil, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 494.
  • If you are seeking the comforts of religion rather than the glory of our Lord, you are on the wrong track. The Comforter meets us unsought in the path of duty. There is something in religion, when rightly comprehended, that is masculine and grand. It removes those little desires which are the constant hectic of a fool.
    • Richard Cecil, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 501.
  • O Heavenly Father, convert my religion from a name to a principle! Bring all my thoughts and movements into an habitual reference to Thee!
    • Thomas Chalmers, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 497.
  • The sum and substance of the preparation needed for a coming eternity is that you believe what the Bible tells you, and do what the Bible bids you.
    • Thomas Chalmers, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 497.
  • Religion is faith in an infinite Creator, who delights in and enjoins that rectitude which conscience commands us to seek. This conviction gives a Divine sanction to duty.
    • William Ellery Channing, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 493.
  • The true office of religion is to bring out the whole nature of man in harmonious activity.
    • William Ellery Channing, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 495.
  • It was religion, which, by teaching men their near relation to God, awakened in them the consciousness of their importance as individuals. It was the struggle for religious rights, which opened their eyes to all their rights. It was resistance to religious usurpation, which led men to withstand political oppression. It was religious discussion, which roused the minds of all classes to free and vigorous thought.
    • William Ellery Channing, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 498.
  • You have no security for a man who has no religious principle.
    • Richard Cobden, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 503.
  • Too soon did the doctors of the church forget that the heart — the moral nature — was the beginning and the end, and that truth, knowledge, and insight were comprehended in its expansion.
    • Samuel Taylor Coleridge, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 494.
  • Men will wrangle for religion; write for it; fight for it; die for it; any thing but — live for it.
    • Colton, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 503.
  • Too much is said in these days about the aesthetics of religion and its sensibilities. Religion's home is in the conscience. Its watchword is the word "ought." Its highest joy is in doing God's will.
    • Theodore L. Cuyler, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 503.
  • Religion, in its purity, is not so much a pursuit as a temper; or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith; its action, works; its temper, holiness; its aim, obedience to God in improvement of self, and benevolence to men.
    • Jonathan Edwards, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 494.
  • True religion is not what men see and admire; it is what God sees and loves; the faith which clings to Jesus in the darkest hour; the sanctity which shrinks from the approach of evil; the humility which lies low at the feet of the Redeemer, and washes them with tears; the love which welcomes every sacrifice; the cheerful consecration of all the powers of the soul; the worship which, rising above all outward forms, ascends to God in the sweetest, dearest communion — a worship often too deep for utterance, and than which the highest heaven knows nothing more sublime.
    • Richard Fuller, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 496.
  • When we take our last remove, I fear that we shall f1nd that a great deal which we call religion, and which we were at the trouble of lugging about with us through our whole pilgrimage, is perfectly worthless, fit only to be burned.
    • William Goodell, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 497.
  • Religion is the answer to that cry of Reason which nothing can silence, that aspiration of the soul which no created thing can meet, that want of the heart which all creation cannot supply.
    • I. T. Hecker, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 494.
  • Our religious needs are our deepest needs. There is no peace till they are satisfied and contented. The attempt to stifle them is in vain. If their cry be drowned by the noise of the world, they do not cease to exist. They must be answered.
    • I. T. Hecker, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 494.
  • The men that history enshrines in her pages, the men whose memories are embalmed in the hearts of their fellows for all ages, were men who placed unfaltering trust in the loftiest convictions of the soul, and consecrated life and death to their realization.
    • I. T. Hecker, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 499.
  • It is the very nature and essence of religion to raise men, peoples, and nations above the common level of life, to break through its ordinary bounds, and express itself in a thousand ways, in poetry, painting, music, sculpture, and in every other form of ideal expression. The splendid monuments of the genius and greatness of by-gone ages are the monuments inspired by their religion.
    • I. T. Hecker, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 499.
  • Nothing exposes religion more to the reproach of its enemies than the worldliness and half-heartedness of the professors of it.
    • Matthew Henry, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 502.
  • I have now disposed of all my property to my family. There is one thing more I wish I could give them, and that is the Christian religion. If they had that, and I had not given them one shilling, they would have been rich; and if they had not that, and I had given them all the world, they would be poor.
    • Patrick Henry, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 496.
  • Is religion one of the fine arts, that it should consist simply in going to meeting in good clothes every Sunday, saying grace at table, and praying night and morning? Are we so literally a flock that we have nothing to do but to be fed all the year, yielding only the annual fleece which forms our pastor's salary?
    • Josiah Gilbert Holland, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 497.
  • Religion may enter a pothouse as a minister of good, but it may not lay aside its dignity to argue its rights and claims there. The moment that it does this it is shorn of its power.
    • Josiah Gilbert Holland, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 505.
  • There are men who stalk about the world gloomy and stiff and severe — self-righteous embodiments of the mischievous heresy that the religion of peace and good-will to all mankind — the religion of love and hope and joy, the religion that bathes the universal human soul in the light of paternal love, and opens to mankind the gates of immortality — is a religion of terror — men guilty of misrepresenting Christ to the world, and doing incalculable damage to His cause.
    • Josiah Gilbert Holland, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 503.
  • Remove from the history of the past all those actions which have either sprung directly from the religious nature of man, or been modified by it, and you have the history of another world and of another race.
    • Mark Hopkins, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 498.
  • Who ever heard of a devout deist? Who ever heard of one who was willing to spend his life in missionary labor for the good of others? It is not according to the constitution of the mind that such a system should awaken the affections. And what is true of this system is true of every false system. All such systems leave the heart cold, and, accordingly, exert very little genuine,transforming power over the life.
    • Mark Hopkins, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 504.
  • A religion that never suffices to govern a man, will never suffice to save him. That which does not distinguish him from a sinful world, will never distinguish him from a perishing world.
    • John Howe, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 495.
  • Religion is the only metaphysics that the multitude can understand and adopt.
    • Joseph Joubert, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 504.
  • To judge religion we must have it — not stare at it from the bottom of a seemingly interminable ladder.
    • George Macdonald, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 501.
  • Religion is no dry morality; no slavish, punctilious conforming of actions to a hard law. Religion is not right thinking alone, nor right emotion alone, nor right action alone. Religion is still less the semblance of these in formal profession, or simulated feeling, or apparent rectitude. Religion is not nominal connection with the Christian community, nor participation in its ordinances and its worship. But to be godly is to be godlike.
    • Alexander Maclaren, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 496.
  • Religion to be permanently influential must be intelligent.
    • Elias Lyman Magoon, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 494.
  • To rely on intellectual methods for the direct advance of devout thoughts is to mistake philosophy for religion.
    • James Martineau, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 504.
  • Who does not know out of his own heart, that he never was reasoned into holy wonder, love, or reverence? and who can fail to observe that there is no fixed proportion between force of understanding and clearness or depth of religion?
    • James Martineau, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 505.
  • How admirable is that religion which, while it seems to have in view only the felicity of another world, is at the same time the highest happiness of this.
    • Montesquieu, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 498.
  • Religion gives to virtue the sweetest hopes, to unrepenting vice just alarms, to true repentance the most powerful consolations; but she endeavors above all things to inspire in men love, meekness, and piety.
    • Montesquieu, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 502.
  • All noblest things are religious,— not temples and martyrdoms only, but the best books, pictures, poetry, statues, and music.
    • William Mountford, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 500.
  • You have respect for religion! How vastly condescending! How deeply humble! The creature has a respect for the service of the Creator! A grasshopper deigns to acknowledge that it has a respect for the King of kings and Lord of lords! Verily a subject of congratulation for the universe! A worm crawling in the dust confesses to its fellow worm that it has some respect for the government of the high and mighty One that inhabiteth eternity.
    • Dr. Muhlenberg, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 505.
  • Religion is the best armor in the world, but the worst cloak.
    • John Newton, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 495.
  • The religion of some people is constrained; like the cold bath when it is used, not for pleasure, but from necessity, for health, into which one goes with reluctance, and is glad when able to get out. But religion to the true believer is like water to a fish. It is his element. He lives in it, and could not live out of it.
    • John Newton, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 502.
  • Human things must be known to be loved; but Divine things must be loved to be known.
    • Blaise Pascal, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 496.
  • Religious faith and purpose are the only certain safeguards against the growing perils of life. So far as there has been among educated men a decline of loyalty to Christ and His gospel, there has been a decline in those qualities which claim confidence and honor, which insure unblemished reputation, which minister to social well-being, and to the integrity and purity of public life.
    • A. P. Peabody, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 498.
  • Let a man be firmly principled in his religion, he may travel from the tropics to the poles, it will never catch cold on the journey.
    • William Morley Punshon, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 501.
  • Men use religion just as they use buoys and life-preservers; they do not intend to navigate the vessel with them, but they keep just enough of them on hand to float into a safe harbor when a storm comes up and the vessel is shipwrecked; and it is only then that they intend to use them. I tell you, you will find air,holes in all such life-preservers as that.
    • Porter, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 502.
  • The ground of all religion, that which makes it possible, is the relation in which the human soul stands to God.
    • John Campbell Shairp, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 493.
  • They who seek religion for culture's sake are aesthetic, not religious, and will never gain that grace which religion adds to culture, because they never can have the religion.
    • John Campbell Shairp, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 503.
  • The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.
    • John Campbell Shairp, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 504.
  • With many people, religion is merely a matter of words. So far as words go we do what we think right. But the words rarely lead to action, thought, and conduct, or to purity, goodness, and honesty. There is too much playing at religion, and too little of enthusiastic, hard work.
    • Samuel Smiles, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 503.
  • No man's religion ever survives his morals.
    • Robert South, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 495.
  • One must build to the praise of a Being above, to build the noblest memorial of himself. Then, Angelo may verily " hang the Pantheon in the air." Then the unknown builder, whose personality disappears in his work, may stand an almost inspired mediator between the upward-looking thought and the spheres overhead. Each line then leaps with a swift aspiration, as the vast structure rises, in nave and transept into pointed arch and vanishing spire. The groined roof grows dusky with majestic glooms; while, beneath, the windows flame, as with apocalyptic light of jewels. Angelic presences, sculptured upon the portal, invite the wayfarer, and wave before him their wings of promise. Within is a worship which incense only clouds, which spoken sermons only mar. The building itself becomes a worship, a Gloria in Excelsis, articulate in stone; the noblest tribute offered on earth, by any art, to Him from whom its impulse came, and with the ineffable majesty of whose spirit all skies are filled.
    • R. S. Storrs, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 499.
  • The way to judge of religion is by doing our duty. Religion is rather a Divine life than a Divine knowledge. In heaven, indeed, we must first see, and then love; but here, on earth, we must first love, and love will open our eyes as well as our hearts, and we shall then see and perceive and understand.
    • Jeremy Taylor, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 501.
  • Other religions have risen and decayed; Christ's comes down the ages in the strength of youth, through the seas of popular commotion, like the Spirit of God on the face of the waters, through the storms of philosophy, like an apocalyptic angel, and through all the wilderness of human thought and action, like the pillar of fire before the camp of the Israelites.
    • Edward Thompson, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 500.
  • There is a great deal too much in the world, of the " heav- enly-mindedness" which expends itself in the contemplation of the joys of paradise, which performs no duty which it can shirk, and whose constant prayer is to be lifted in some overwhelming flood of Divine grace, and be carried, amidst the admiration of men and the jubilance of angels, to the very throne of God.
    • H. Clay Trumbull, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 502.
  • Religion is the tie that connects man with his Creator, and holds him to His throne.
    • Daniel Webster, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 493.
  • Educate men without religion, and you make them but clever devils.
    • Duke Of Wellington, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 504.
  • The heathen mythology not only was not true, but was not even supported as true; it not only deserved no faith, but it demanded none. The very pretension to truth, the very demand of faith, were characteristic distinctions of Christianity.
    • Whately, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 500.

[edit] See also

[edit] Notes and references

[edit] External links

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