Revelation, in religion and theology, is the revealing or disclosing, through active or passive communication with a supernatural or a divine entity. Some religions have religious texts which they view as divinely or supernaturally revealed or inspired.
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- Lochiel, Lochiel! beware of the day;
For, dark and despairing, my sight I may seal
But man cannot cover what God would reveal.
- Thomas Campbell, Lochiel's Warning (1802)
- 'Tis Revelation satisfies all doubts,
Explains all mysteries except her own,
And so illuminates the path of life,
That fools discover it, and stray no more.
- William Cowper, The Task (1785), Book II, The Time-Piece, line 526
- That same noughting that was shewed in His Passion, it was shewed again here in this Compassion. Wherein were two manner of understandings in our Lord’s meaning. The one was the bliss that we are brought to, wherein He willeth that we rejoice. The other is for comfort in our pain: for He willeth that we perceive that it shall all be turned to worship and profit by virtue of His passion, that we perceive that we suffer not alone but with Him, and see Him to be our Ground, and that we see His pains and His noughting passeth so far all that we may suffer, that it may not be fully thought.
The beholding of this will save us from murmuring and despair in the feeling of our pains. And if we see soothly that our sin deserveth it, yet His love excuseth us, and of His great courtesy He doeth away all our blame, and beholdeth us with ruth and pity as children innocent and unloathful.
- Julian of Norwich, in Revelations of Divine Love (c.1393), Ch. 28
- Then shall we see God face to face, homely and fully. The creature that is made shall see and endlessly behold God which is the Maker. For thus may no man see God and live after, that is to say, in this deadly life. But when He of His special grace will shew Himself here, He strengtheneth the creature above its self, and He measureth the Shewing, after His own will, as it is profitable for the time.
- Julian of Norwich, in Revelations of Divine Love (c.1393), Ch. 43
- Truth seethe God, and Wisdom beholdeth God, and of these two cometh the third: that is, a holy marvelous delight in God; which is Love. Where Truth and Wisdom are verily, there is Love verily, coming of them both. And all of God’s making: for He is endless sovereign Truth, endless sovereign Wisdom, endless sovereign Love, unmade; and man’s Soul is a creature in God which hath the same properties made, and evermore it doeth that it was made for: it seeth God, it beholdeth God, and it loveth God. Whereof God enjoyeth in the creature; and the creature in God, endlessly marvelling.
In which marvelling he seeth his God, his Lord, his Maker so high, so great, and so good, in comparison with him that is made, that scarcely the creature seemeth ought to the self. But the clarity and the clearness of Truth and Wisdom maketh him to see and to bear witness that he is made for Love, in which God endlessly keepeth him.
- Julian of Norwich, in Revelations of Divine Love (c.1393), Ch. 44
- And it came to pass … that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child's soul come into him again.
And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.
- Nature is a revelation of God;
Art a revelation of man.
- Sir Isaac Newton, having perhaps the greatest scientific mind of all time, accepted the books of Book of Daniel and Revelation as revelations from God, being very detailed and accurate representations of the history of the world's dominating kingdoms, and prophesying both the first and second coming of Christ. He understood that the scriptures taught that the true Church of Jesus Christ had been lost, and he awaited three separate future events: 1) the restoration of the gospel by an angel, 2) the re-establishment of the true church, and 3) the rise of a new world kingdom led by the Savior himself, which will crush the kingdoms of the world as the stone pulverized the statue to powder. He saw the whole purpose of these revelations is not to satisfy man's curiosity about the future, but to be a testimony of the foreknowledge of God after they are all fulfilled in the last days. He proposed that the revelations can be understood by discovering rules governing their consistent imagery, but only after they have been fulfilled, unless an interpretation is given with the revelation. Truly Newton's genius was remarkable, and we could learn much from his insights and systematic methods.
- Look! He is coming with the clouds, and every eye will see him, and those who pierced him; and all the tribes of the earth will beat themselves in grief because of him. Yes, Amen.
- And round about the throne [there are] twenty-four thrones, and upon these thrones [I saw] seated twenty-four elders dressed in white outer garments, and upon their heads golden crowns. 5 And out of the throne there are proceeding lightnings and voices and thunders; and [there are] seven lamps of fire burning before the throne, and these mean the seven spirits of God. 6 And before the throne there is, as it were, a glassy sea like crystal.
- Before the throne was something resembling a glassy sea, like crystal. In the midst of the throne and around the throne were four living creatures that were full of eyes in front and behind. The first living creature was like a lion, and the second living creature was like a young bull, and the third living creature had a face like a man’s, and the fourth living creature was like a flying eagle.
- Revelation 4:6–7, New World Translation of the Holy Scriptures
- Because the Lamb, who is in the midst of the throne, will shepherd them and will guide them to springs of waters of life. And God will wipe out every tear from their eyes.
- For her sins have massed together clear up to heaven, and God has called her acts of injustice to mind. Repay her in the way she treated others, yes, pay her back double for the things she has done; in the cup she has mixed, mix a double portion for her.
- His eyes are a fiery flame, and on his head are many diadems. He has a name written that no one knows but he himself.
- With that I heard a loud voice from the throne say: “Look! The tent of God is with mankind, and he will reside with them, and they will be his people. And God himself will be with them. And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.