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- All day long the superior man is creatively active.
- 1 The Creative
- It is not I who seek the young fool;
The young fool seeks me.
- 4 Youthful Folly
- The superior man falls back upon his inner worth
In order to escape the difficulties.
He does not permit himself to be honored with revenue.
- 12 Standstill [Stagnation]
- No boasting of wealth before one's neighbor.
- 15 Modesty
- Those above can ensure their position
Only by giving generously to those below.
- 23 Splitting Apart
- The superior man acquaints himself with many sayings of antiquity
And many deeds of the past,
In order to strengthen his character thereby.
- 26 The Taming Power of the Great
- If you are sincere, you have success in your heart,
And whatever you do succeeds.
- 29 The Abysmal (Water)
- The great man, by perpetuating this brightness,
Illumines the four quarters of the world.
- 30 The Clinging, Fire
- Thus the superior man:
If he sees good, he imitates it;
If he has faults, he rids himself of them.
- 42 Increase
- The superior man encourages the people at their work,
And exhorts them to help one another.
- 48 The Well
- Thus in fear and trembling
The superior man sets his life in order
And examines himself.
- 51 The Arousing (Shock, Thunder)
- Thus the superior man
Understands the transitory
In the light of the eternity of the end.
- 54 The Marrying Maiden
- Perseverance brings good fortune.
- 64 Before Completion
Quotes about the I Ching 
- The I Ching is the world's oldest guide to 'the virtuous life'.
- Martin Cohen, in 101 Ethical Dilemmas (2007), p. xiii
- The origins of astronomy can be found in the I Ching. Using the principle of astronomy, calendrical studies, and the I Ching to understand thoroughly the meaning of the unity of heaven and man is difficult. Nevertheless, we should study the I Ching little by little and fuse it with the principles of astronomy and calendrical studies. Then we can investigate the similarities in all things.
- Nishikawa Joken (1648–1724), as quoted in Wai-Ming Ng The I Ching in Tokugawa Thought and Culture (2000), p. 139
- Its name, The Book of Changes, is suggestive; and we find throughout its contents the vague idea of change replaced by the more definite one of "transformation," the key-word of alchemy ... "The diagrams," [Confucius] says again, "comprehend the profoundest secrets of the universe; and the power of exciting the various motions of the universe depends on their explanation; — the power to effect transmutation depends on the understanding of the diagrams of changes." Here, in a word, is the ... general object of Chinese students of alchemy.
- William Alexander Parsons Martin, in The Chinese: their Education, Philosophy, and Letters (1880)
- The "Book of Changes" is regarded with almost universal reverence, both on account of its antiquity and also the unfathomable wisdom which is supposed to lie concealed under its mysterious symbols.
- Alexander Wylie, in Notes on Chinese Literature (1867), p. 1