A. C. Bhaktivedanta Swami Prabhupada

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We are not teaching some ritualistic process, that "You become Hindu. You become Christian. You become Muhammadan." We are simply teaching, "You try to love God. You have forgotten God. You have declared, 'God is dead.' These are all nonsense. God is there. You are here. You are suffering because you have forgotten God. You try to love God. Your normal life will come back. You will be happy." This is Kṛṣṇa consciousness movement.

A.C. Bhaktivedanta Swami Prabhupada, also known as Srila Prabhupada, (1896-09-211977-11-14) was a Gaudiya Vaishnava spiritual teacher and the founder of the International Society for Krishna Consciousness, commonly known as the Hare Krishna Movement.


Quotes from Books[edit]

Quotes from Books: False Prophecies[edit]

Quotes from Books: Loving God[edit]

  • Love of God is dormant in every living entity.
  • Love of God is not an ordinary commodity. Caitanya Mahāprabhu was worshiped by Rūpa Gosvāmī because He distributed love of God, kṛṣṇa-premā, to everyone. Rūpa Gosvāmī praised Him as mahā-vadānya, a greatly munificent personality, because He was freely distributing to everyone love of Godhead, which is achieved by wise men only after many, many births. Kṛṣṇa-premā, Kṛṣṇa consciousness, is the highest gift which can be bestowed on anyone whom we presume to love.
    • Srimad Bhagavatam Canto 3 chapter 23 verse 8, Bhaktivedanta Book Trust, 1972. Vanipedia
  • When one's relationship with the Supreme Lord is established, the next program is to act in that relationship. This is called abhidheya, or activity in relationship with the Lord. After executing such prescribed duties, when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission.
    • Śrī Caitanya-caritāmṛta Ādi-līlā 7.146, Bhaktivedanta Book Trust, 1975. Vanipedia]
  • Although there is no difference between a devotee in śānta-rasa or dāsya-rasa, vātsalya-rasa or mādhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions. For example, it may be said that dāsya-rasa is better than śānta-rasa, yet transcendental love of God is there in both of them.
    • Śrī Caitanya-caritāmṛta Madhya-līlā 8.83, Bhaktivedanta Book Trust, 1975. Vanipedia

Quotes from Books: Racism and Homophobia[edit]

  • It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras. The sudras are sometimes called black, or krsna. The brahmanas are called sukla, or white, and the ksatriyas and the vaisyas are a mixture of black and white. However, those who are extraordinarily white are said to have skin produced out of white leprosy. It may be concluded that white or a golden hue is the color of the higher caste, and black is the complexion of the sudras.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, chapter 14, verse 45, purport. Vedabase

Quotes from Books: Regression of Science[edit]

  • Among all the luminaries shining in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing eye of the Supreme Lord. There are fifty varieties of wind blowing in space, and of these winds the controlling deity, Marici, represents Krishna. Among the stars, the Moon is the most prominent at night, and thus the Moon represents Krishna. It appears from this verse that the Moon is one of the stars; therefore the stars that twinkle in the sky also reflect the light of the sun. The theory that there are many suns within the universe is not accepted by Vedic literature. The sun is one, and as by the reflection of the sun the Moon illuminates, so also do the stars. Since Bhagavad-gita indicates herein that the Moon is one of the stars, the twinkling stars are not suns but are similar to the Moon.
    • Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 10, verse 21, purport. Vedabase
  • The Moon is also on the level with the heavenly planets, and only persons who have performed virtues only — performing sacrifices, giving charity and undergoing severe austerities — can be allowed to enter into the heavenly planets after the duration of life of the body. Arjuna was allowed to enter into the heavenly planets in the selfsame body simply by the grace of the Lord, otherwise it is not possible to do so. The present attempts to enter into the heavenly planets by the modern scientists will certainly prove futile because such scientists are not on the level of Arjuna. They are ordinary human beings, without any assets of sacrifice, charity or austerities.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 1, Chapter 15, verse 12, purport. Vedabase
  • The gross materialists do not believe in the existence of God or the demigods. Nor do they believe that different planets are dominated by different demigods. They are creating a great commotion about reaching the closest celestial body, Candraloka, or the Moon, but even after much mechanical research they have only very scanty information of this Moon, and in spite of much false advertisement for selling land on the Moon, the puffed-up scientists or gross materialists cannot live there, and what to speak of reaching the other planets, which they are unable even to count.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 2, Chapter 3, verse 11, purport. Vedabase
  • The floating of the planets in the weightless air is due to the inner constitution of the globes, and the modernized drilling of the earth to exploit oil from within is a sort of disturbance by the modern demons and can result in a greatly harmful reaction to the floating condition of the earth.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 2, Chapter 7, verse 1, purport. Vedabase
  • Modern scientists and astronomers try to explain the cosmic situation and the vastness of space, and some of them believe that all the glittering stars are different suns. From Bhagavad-gita, however, we understand that all these stars (naksatras) are like the Moon, in that they reflect the sunshine [BG 15.12]. They are not independent luminaries.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 16, verse 4, purport. Vedabase
  • How the Ganges water reaches the various planets from the top of the universe is explained herein. Celestial airplanes carry the water from the planets of the sages to other planets. So-called advanced scientists of the modern age are trying to go to the higher planets, but at the same time they are experiencing a power shortage on earth. If they were actually capable scientists, they could personally go by airplane to other planets, but this they are unable to do. Having now given up their Moon excursions, they are attempting to go to other planets, but without success.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 17, verse 4, purport. Vedabase
  • According to the description of this verse, the hundreds and thousands of stars and the great planets such as the sun, the Moon, Venus, Mercury, Mars and Jupiter are not clustered together because of the law of gravity or any similar idea of the modern scientists. These planets and stars are all servants of the Supreme Personality of Godhead, Govinda or Krishna, and according to His order they sit in their chariots and travel in their respective orbits.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 23, verse 3, purport. Vedabase
  • Although Rahu attempts to attack both the sun and the Moon, they are protected by Lord Visnu. Being very afraid of Lord Visnu’s cakra, Rahu cannot stay in front of the sun or Moon for more than a muhurta (forty-eight minutes). The phenomenon that occurs when Rahu blocks the light of the sun or Moon is called an eclipse. The attempt of the scientists of this earth to go to the Moon is as demoniac as Rahu’s attack. Of course, their attempts will be failures because no one can enter the Moon or sun so easily. Like the attack of Rahu, such attempts will certainly be failures.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 24, verse 3, purport. Vedabase
  • It is understood from this verse that the predominating deity of the Moon is the maintainer of all the trees and plants throughout the universe. It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose Moon expeditions have informed us that there are no trees or vegetation on the Moon? Srila Visvanatha Cakravarti Thakura says, somo vrksadhisthata sa eva vrksanam raja: Soma, the predominating deity of the Moon, is the king of all vegetation. How can we believe that the maintainer of vegetation has no vegetation on his own planet?
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 6, Chapter 4, verse 6, purport. Vedabase
  • The word garuda in this verse indicates that there are planets of great birds like Garuda. Similarly, the word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant. These scientists claim to have launched excursions to the Moon, where they have found no living entities but only big craters full of dust and stone, although in fact the Moon is so brilliant that it acts like the sun in illuminating the entire universe. Of course, it is not possible to convince modern scientists of the Vedic information about the universe. Nonetheless, we are not very much impressed by the words of scientists who say that all other planets are vacant and that only the earth is full of living entities.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 5-7, purport. Vedabase
  • Modern scientists attempt excursions to other planets, but they have no information of how many different types of oceans and seas there are within the universe. According to their experience, the Moon is full of dust, but this does not explain how it gives us soothing rays from a distance of millions of miles. As far as we are concerned, we follow the authority of Vyasadeva and Sukadeva Gosvami, who have described the universal situation according to the Vedic literature. These authorities differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 15, purport. Vedabase
  • Modern scientists and so-called scholars think that there are no living entities on planets other than this one. Recently they have said that they have gone to the Moon but did not find any living entities there. But Srimad-Bhagavatam and the other Vedic literatures do not agree with this foolish conception.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 14, verse 36, purport. Vedabase
  • Soma, the predominating deity of the Moon, is the source of food grains and therefore the source of strength even for the celestial beings, the demigods. He is the vital force for all vegetation. Unfortunately, modern so-called scientists, who do not fully understand the Moon, describe the Moon as being full of deserts. Since the Moon is the source for our vegetation, how can the Moon be a desert? The moonshine is the vital force for all vegetation, and therefore we cannot possibly accept that the Moon is a desert.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 8, Chapter 5, verse 34, purport. Vedabase

Quotes from Books: Regression of Women's Rights[edit]

  • As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women require protection by the elder members of the family. By being engaged in various religious practices, women will not be misled into adultery. According to Chanakya Pandit, women are generally not very intelligent and therefore not trustworthy. So the different family traditions of religious activities should always engage them, and thus their chastity and devotion will give birth to a good population eligible for participating in the varnasrama system. On the failure of such varnasrama-dharma, naturally the women become free to act and mix with men, and thus adultery is indulged in at the risk of unwanted population. Irresponsible men also provoke adultery in society, and thus unwanted children flood the human race at the risk of war and pestilence.
    • Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 1, verse 40, purport. Vedabase
  • Now, in the Manu-samhita it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. The demons have now neglected such injunctions, and they think that women should be given as much freedom as men.
    • Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 16, verse 7, purport. Vedabase
  • Women as a class are no better than boys, and therefore they have no discriminatory power like that of a man.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 1, Chapter 7, verse 42, purport. Vedabase
  • Mahabharata is also a division of the Vedas, but it is meant for women, sudras and dvija-bandhus, the worthless children of the higher section. The less intelligent section of society can avail themselves of the Vedic instructions simply by studying the Mahabharata.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 3, Chapter 7, verse 29, purport. Vedabase
  • A woman’s attachment to her husband may elevate her to the body of a man in her next life, but a mans attachment to woman will degrade him, and in his next life he will get the body of a woman.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 3, Chapter 31, verse 41, purport. Vedabase
  • Generally, separation between husband and wife is due to womanly behavior; divorce takes place due to womanly weakness. The best course for a woman is to abide by the orders of her husband.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 4, verse 3, purport. Vedabase
  • However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband’s orders and please him in all circumstances. Then her life will be successful. When the wife becomes as irritable as the husband, their life at home is sure to be disturbed or ultimately completely broken. In the modern day, the wife is never submissive, and therefore home life is broken even by slight incidents. Either the wife or the husband may take advantage of the divorce laws. According to the Vedic law, however, there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband. Westerners contend that this is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be. In this case we clearly see that although Cyavana Muni was not young but indeed old enough to be Sukanya’s grandfather and was also very irritable, Sukanya, the beautiful young daughter of a king, submitted herself to her old husband and tried to please him in all respects. Thus she was a faithful and chaste wife.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 9, Chapter 6, verse 53, purport. Vedabase
  • In this regard, the word vikhyatam is very significant. A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 41, purport. Vedabase
  • When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a man’s long arms. A serpent’s body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms. The word anatha-varga is very significant in this verse. Natha means “husband,” and a means “without.” A young woman who has no husband is called anatha, meaning “one who is not protected.” As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 42, purport. Vedabase

Quotes from Books: Religious and Cultural Elitism[edit]

  • As far as the approved method is concerned, it is enjoined in the sastras that intelligent men in this age will take to the sankirtana movement, and by so doing they shall worship the Supreme Personality of Godhead Lord Caitanya, whose bodily complexion is golden and who is always accompanied by His confidential devotees to preach this Krishna consciousness movement all over the world. In its present condition, the world can only be saved by introducing this sankirtana, this Krishna consciousness movement. As we have learned from the previous verse, one who is not in Krishna consciousness is considered a thief.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 18, verse 8, purport. Vedabase
  • Materialistic people are sometimes called sudras, or descendants of monkeys, due to their monkey like intelligence. They do not care to know how the evolutionary process is taking place, nor are they eager to know what will happen after they finish their small human life span. This is the attitude of sudras. Sri Caitanya Mahaprabhu’s mission, this Krishna consciousness movement, is trying to elevate sudras to the brahmana platform so that they will know the real goal of life. Unfortunately, being overly attached to sense gratification, materialists are not serious in helping this movement. Instead, some of them try to suppressit. Thus it is the business of monkeys to disturb the activities of the brahmanas.
    • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 14, verse 31, purport. Vedabase

Quotes from Books: Violence and Dictatorship[edit]

  • Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of religion, namely austerity, cleanliness, mercy and truthfulness, are established in the state, and that the principles of irreligion, namely pride, illicit female association or prostitution, intoxication and falsity, are checked by all means. And to make the best use of a bad bargain, the personality of Kali may be transferred to places of gambling, drinking, prostitution and slaughterhouses, if there are any places like that. Those who are addicted to these irreligious habits may be regulated by the injunctions of the scripture. In no circumstances should they be encouraged by any state. In other words, the state should categorically stop all sorts of gambling, drinking, prostitution and falsity. The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner:
  1. Two compulsory fasting days in a month, if not more (austerity). Even from the economic point of view, such two fasting days in a month in the state will save tons of food, and the system will also act very favorably on the general health of the citizens.
  2. There must be compulsory marriage of young boys and girls attaining twenty-four years of age and sixteen years of age respectively. There is no harm in coeducation in the schools and colleges, provided the boys and girls are duly married, and in case there is any intimate connection between a male and female student, they should be married properly without illicit relation. The divorce act is encouraging prostitution, and this should be abolished.
  3. The citizens of the state must give in charity up to fifty percent of their income for the purpose of creating a spiritual atmosphere in the state or in human society, both individually and collectively. They should preach the principles of Bhagavatam by (a) karma-yoga, or doing everything for the satisfaction of the Lord, (b) regular hearing of the Srimad-Bhagavatam from authorized persons or realized souls, (c) chanting of the glories of the Lord congregationally at home or at places of worship, (d) rendering all kinds of service to bhagavatas engaged in preaching srimad-Bhagavatam and (e) residing in a place where the atmosphere is saturated with God consciousness. If the state is regulated by the above process, naturally there will be God consciousness everywhere.
Gambling of all description, even speculative business enterprise, is considered to be degrading, and when gambling is encouraged in the state, there is a complete disappearance of truthfulness. Allowing young boys and girls to remain unmarried more than the above-mentioned ages and licensing animal slaughterhouses of all description should be at once prohibited. The flesh-eaters may be allowed to take flesh as mentioned in the scriptures, and not otherwise. Intoxication of all description-even smoking cigarettes, chewing tobacco or the drinking of tea-must be prohibited.
  • Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 1, Chapter 17, verse 36, purport. Vedabase

Quotes from other Sources[edit]

  • We are not teaching some ritualistic process, that "You become Hindu. You become Christian. You become Muhammadan." We are simply teaching, "You try to love God. You have forgotten God. You have declared, 'God is dead.' These are all nonsense. God is there. You are here. You are suffering because you have forgotten God. You try to love God. Your normal life will come back. You will be happy." This is Kṛṣṇa consciousness movement.
    • Lecture on Bhagavad-gītā 4.7-10 - Los Angeles, January 6, 1969. Vanipedia

Quotes from other Sources: False Prophecies[edit]

  • Nobody is enjoying the result of civilization created by atheists like Ravana, Kansa, Aurangzeb, Napoleon or Hitler. Everything is in oblivion and this teaches us the lesson that the materialistic plans of the present age will also meet with the same fate after a lapse of 50 years. Therefore blind materialism does not bring in any permanent relief in the world.
  • So we are engaged in these material activities, but we forget at the same time that there is ready, atom bomb. As soon as there will be declared war, these things will be finished, immediately. These people are not declaring war. America is not declaring war against Asia, Russia or China. They are thinking because they know they have got the deadly weapons, atom, and that is the now diplomacy. When there will be war, the first dropping of atom bomb will be victorious. Aah, victorious.
    • Lecture on Srimad Bhagavatam, Canto 6, Chapter 1, verse 6; Sydney; February 17, 1973 PrabhupadaBooks.com

Quotes from other Sources: Loving God[edit]

  • Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love. So similarly, our life will be perfect when our love is perfect with the perfect Supreme Personality of Godhead. Then it is all right.
    • Lecture - Seattle, September 30, 1968. Vanipedia
  • If you want to love God, there is nothing throughout the whole world which can check you. Simply you have to develop your eagerness: "Kṛṣṇa, I want You." That's all. Then there is no question of checking. In any condition you'll increase your love, increase your love.
    • Sri Isopanisad, Mantra 1 - Los Angeles, May 3, 1970. Vanipedia
  • Just like Lord Jesus Christ. He never advised to, for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God. That is one test, that "Here is a lover of God." He was punished that "You, you stop this preaching," but he did not. So that is love of God. He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is test. So we say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love.
    • Room Conversation - August 14, 1971, London. Vanipedia
  • Those who are yogis, bhakta-yogis, because they are in love with God, Kṛṣṇa, they are seeing every moment within their heart the Supreme Personality of Godhead. Anyone you love, you see always within your heart. Similarly, if you have love for God, Kṛṣṇa, then you can see Kṛṣṇa always. That is called yoga system.
    • Lecture on The Nectar of Devotion - Bombay, December 27, 1972. Vanipedia

Quotes from other Sources: Racism and Homophobia[edit]

  • This is Vedic civilization: plain living, high thinking. And poor thinking, poor in thought, poor in behavior, and living with motorcar and this, that, nonsense. It is all nonsense civilization. A first-class Rolls Royce car, and who is sitting there? A third-class negro. This is going on. You’ll find these things in Europe and America. This is going on. A first-class car and a third-class negro. That’s all. Is it not?
  • Certainly we are not going to say these things about the negro people publicly; we have no distinction between black or white, or demon or demigod, but at the same time, so long as one is demon or demigod, we have to behave in the proper way. Just like Caitanya Mahaprabhu; He had no distinction between a tiger and a man. He was so powerful that He could convert even a tiger to dance. But so far as we are concerned, we should not imitate and go to some tiger and try to make him dance! But still, tiger is equally eligible like a man. So, you can understand that these talks are not for the public, as they have not got the ability to understand. Basically we have not got hatred for anyone, but when one is demoniac or atheistic, we should try to avoid their company. A preacher’s business is to love God, to make friendship with devotees, to enlighten the innocent, and to avoid the demons. This principle we shall follow. But in higher devotional life, there is no such distinction.

Quotes from other Sources: Regression of Science[edit]

  • Just like modern scientists. They are calculating that the Moon is full of dust, but according to Vedic literature Moon is not full of dust. There are also higher living entities. And from…, from your practical reason also, you can just understand that a lump of dust cannot be so brilliant so that it is illuminating the whole earth. It is not possible. Anyway, let the scientists go on with their own research work. So far we have got information from Vedic literature, all the planets — sun planet, Moon planet, Venus — they are all full of living entities, and they have got different types of body.
    • Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; October 12, 1966 PrabhupadaBooks.com

Quotes from other Sources: Regression of Women’s Rights[edit]

  • Yes. So psychology… I was student of psychology in my college life. Dr. Urquhart said, I remember still, that the brain substance has been found up to 64 ounce, while brain substance of woman has been found, highest, 34 ounce. Therefore woman class (laughs) is not so intelligent as man. There is no question of competition. It is actual, scientific fact.
    • Lecture on Srimad Bhagavatam, Canto 1, Chapter 2, verse 6; Montreal; August 3, 1968 PrabhupadaBooks.com
  • Prabhupāda: Yes, that is law always. Rape means without consent, sex. Otherwise there is no rape. There was a rape case in Calcutta, and the lawyer was very intelligent. He some way or other made the woman admit, “Yes, I felt happiness.” So he was released. “Here is consent.” And that’s a fact. Because after all, sex, rape or no rape, they will feel some pleasure. So the lawyer by hook and crook made the woman agree, “Yes, I felt some pleasure.” “Now, there is consent.” So he was released. After all, it is an itching sensation. So either by force or by willingly, if there is itching, everyone feels relieved itching it. That’s a psychology. It is not that the woman do not like rape. They like sometimes. They willingly. That is the psychology. Outwardly they show some displeasure, but inwardly they do not. This is the psychology.
Devotee (1): So what this law means is that anybody can rape anybody.
Prabhupāda: There is no law; it is all lusty desire. All law or no law, these are all nonsense. The śāstra has… It is lusty desire, that’s all. Everyone wants to fulfill a lusty desires. So unless one is not in the modes of goodness or transcendental, everyone will like. That is the material world, rajas-tamaḥ. Rajas-tamo-bhāvaḥ kāma-lobhadayaś ca ye [SB 1.2.19]. It is all discussed in the śāstra. Just like I am hungry man. There is foodstuff. I want to eat it. So if I take by force, that is illegal, and if I pay for it, then it is legal. But I am the hungry man, I want it. This is going on. Everyone is lusty. Therefore they say “legalized prostitution.” They want it. So marriage is something legalized, that’s all. The passion and the desire is the same, either married or not married. So this Vedic law says, “Better married. Then you will be controlled.” Married life… So he will not be so lusty as without married life. So the gṛhastha life is a concession-same lusty desire under rules and regulation. That’s all. That is our higher… (?) Without married life he will commit rapes in so many ways, so better let him be satisfied with one, both the man and woman, and make progress in spiritual life. That is concession. Everyone in this material world has come with these lusty desires and greediness. Even demigods like Lord Śiva, Lord Brahmā… The Lord Brahmā became lusty after his daughter. And Lord Śiva became so mad afterMohinī–murti. So what to speak of us insignificant creatures. So lusty desire is there. That is material world. Unless one is fully Kṛṣṇa conscious, this lusty desire cannot be checked. It is not possible.

Quotes from other Sources: Religious and Cultural Elitism[edit]

  • Why not make me an Hon. teacher in the Religion Department for teaching the cult of Lord Caitanya which is the living religion of the world. All other religions of the world are carried by more sentiments than philosophy but Caitanya cult is full of philosophy and transcendental sentiments or emotions.

Quotes from other Sources: Violence and Dictatorship[edit]

  • Prabhupada: Yes. That is Tulasi dasa’s remark. So in many passages of his poetry he has not done very justice to woman. And another poetry, he writes, dhol gunar sudra nari. Dhol gunar sudra nari ihe sab sasan ke adhikari. (?) Dhol gunar pasu sudra nari, ihe sab sasan ke adhikari. Dhol, dhol means drum, mrdanga. Gunar, gunar means… What is called English? A fool, fool. Illiterate fool, what is one word?
Brahmananda: Buffoon?
Prabhupada: Maybe buffoon. Buffoon is sometimes troublesome. But gunar means he doesn’t understand very nicely.
Brahmananda: Dullard.
Prabhupada: Dull, dull. Dhol gunar, dhol means drum and gunar means dull. Sudra, and the laborer class. Three. Dhol, gunar, sudra, and pasu, household animals, just like cows, dogs.
Brahmananda: Pet.
Prabhupada: Pet, like that. Dhol gunar sudra pasu and nari. Nari means woman. (laughs) Just see. He has classified the nari amongst these class, dhol, gunar, sudra, pasu, nari. Ihe sab sasan ke adhikari. Sasan ke adhikari means all these are subjected for punishment. And what about the guest?
Govinda dasi: Oh, the guest? It’s coming.
Prabhupada: So sasan ke adhikari means they should be punished. (laughs) Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune. Similarly, pasu, animals, if you request, “My dear dog, please do not go there.” Hut! (laughter) “No, my dear dog.” Hut! This is the way.(?) Similarly, woman. If you become lenient, then she will be troublesome. So in India still, in villages, whenever there is some quarrel between husband wife, the husband beats and she is tamed. (laughs) In civilized society, “Oh, you have done this?” Immediately some criminal case. But in uncivilized society they don’t care for court or civilized way of…

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