Gospel of John
The Gospel According to John [Greek: τὸ κατὰ Ἰωάννην εὐαγγέλιον], commonly referred to as the Gospel of John or simply John, is an account of the public ministry of Jesus, which begins with a declaration the unity of the divine Logos and God, and Jesus as incarnation of the Logos and Son of God. It proceeds to testimonies of John the Baptist and concludes with the death, burial, resurrection, and post-resurrection appearances of Jesus. This account is fourth of the gospels accepted as canon by most Christians, after the synoptic gospels.
- See also:
- Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
- In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.
- There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
- 1:6 -13
- And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
- 1:14 -16
- You are Israel's teacher, and do you not understand these things?I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven–the Son of Man. Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.
- John 3:10–21
- Variant translation: For God sent not his Son into the world to condemn the world; but that the world through him might be saved. ~ 3:17
- Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment.
- If I testify about myself, my testimony is not valid.
- Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
- He that is without sin among you, let him first cast a stone at her.
- 8:7 (King James Version)
- Ye shall know the truth, and the truth shall make you free.
- Verily, verily, I say unto you, Before Abraham was, I am.
- 8:58 (KJV)
- I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep.
- I and my Father are one.
- 10:30 (KJV)
- Jesus wept.
- A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.
- 13:34 –35.
- I am the way and the truth and the life. No one comes to the Father except through me.
- He that hath seen me hath seen the Father.
- 14:9 (KJV)
- If ye shall ask any thing in my name, I will do it.
- 14:14 (KJV).
- My command is this: Love each other as I have loved you.
- 15:12 NIV
- I have said these things to you so that by means of me you may have peace. In the world you will have tribulation, but take courage! I have conquered the world.
- Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
- 17: 1–26, (KJV)
- Variant translations:
- Father, the time has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by completing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.
I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name — the name you gave me — so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.
My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.
Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.
- 17: 1–26, (NIV).
Online translations of the Gospel of John:
- Bible Gateway (35 languages/50 versions)
- Unbound Bible 100+ languages/versions at Biola University
- The Gospel of St. John the Apostle, Douay Rheims Bible Version with commentaries by Bishop Challoner
- Online Bible at gospelhall.org
- Text of the Gospel with textual variants
- The Egerton Gospel:
- Gospel According to John, Encyclopædia Britannica Online.
- A textual commentary on the Gospel of John Detailed textcritical discussion of the 300 most important variants of the Greek text (PDF, 376 pages)
- Papyrus fragment of John at the John Rylands Library; illustrated.
- John Rylands papyrus: text, translation, illustration and a bibliography of the discussion
- Gospel of St. John in the 1911 Encyclopædia Britannica
- Conflicts Between the Gospel of John & the Remaining Three (Synoptic) Gospels on ReligiousTolerance.com.
- David Robert Palmer, Translation from the Greek
- John Henry Bernard, Alan Hugh McNeile, A critical and exegetical commentary on the Gospel according to St. John, Continuum International Publishing Group, 2000.
|Genesis • Exodus • Leviticus • Numbers • Deuteronomy • Joshua • Judges • Ruth • 1 Samuel • 2 Samuel • 1 Kings • 2 Kings • 1 Chronicles • 2 Chronicles • Ezra • Nehemiah • Esther • Job • Psalms • Proverbs • Ecclesiastes • Song of Solomon • Isaiah • Jeremiah • Lamentations • Ezekiel • Daniel • Hosea • Joel • Amos • Obadiah • Jonah • Micah • Nahum • Habakkuk • Zephaniah • Haggai • Zechariah • Malachi|
|Esdras • Tobit • Judith • Additions to Esther • Wisdom of Solomon • Susanna • Baruch • Additions to Daniel • Prayer of Manassheh • 1 Maccabees • 2 Maccabees|
|Matthew • Mark • Luke • John • Acts • Romans • 1 Corinthians • 2 Corinthians • Galatians • Ephesians • Philippians • Colossians • 1 Thessalonians • 2 Thessalonians • 1 Timothy • 2 Timothy • Titus • Philemon • Hebrews • James • 1 Peter • 2 Peter • 1 John • 2 John • 3 John • Jude • Revelation|