Louis Ginzberg

Louis Ginzberg (Hebrew: לוי גינצבורג, Levy Gintzburg; Russian: Леви Гинцберг, Levy Ginzberg; November 28, 1873 – November 11, 1953) was a Russian-born American rabbi and Talmudic scholar of Lithuanian-Jewish descent.

Quotes

Legends of the Jews (1909)

Translated from the German MS. by Henrietta Szold. 3 vols. Philadelphia: JPSA

• Nor is this world inhabited by man the first of things earthly created by God. He made several worlds before ours, but He destroyed them all, because He was pleased with none until He created ours. But even this last world would have had no permanence, if God had executed His original plan of ruling it according to the principle of strict justice. It was only when He saw that justice by itself would undermine the world that He associated mercy with justice, and made them to rule jointly. Thus, from the beginning of all things prevailed Divine goodness, without which nothing could have continued to exist. If not for it, the myriads of evil spirits had soon put an end to the generations of men.
  • Vol. 1, Ch. 1: The Creation of the World (p. 4)

• The whole of creation was called into existence by God unto His glory,” and each creature has its own hymn of praise wherewith to extol the Creator. Heaven and earth, Paradise and hell, desert and field, rivers and seas—all have their own way of paying homage to God. The hymn of the earth is, “From the uttermost part of the earth have we heard songs, glory to the Righteous.”
  • Vol. 1, Ch. 1: The Creation of the World (p. 44)

• When at last the assent of the angels to the creation of man was given, God said to Gabriel: “Go and fetch Me dust from the four corners of the earth, and I will create man therewith.” Gabriel went forth to do the bidding of the Lord, but the earth drove him away, and refused to let him gather up dust from it. Gabriel remonstrated: “Why, O Earth, dost thou not hearken unto the voice of the Lord, who founded thee upon the waters without props or pillars?” The earth replied, and said: “I am destined to become a curse, and to be cursed through man, and if God Himself does not take the dust from me, no one else shall ever do it.”
  • Vol. 1, Ch. 2: Adam (pp. 54–55)

• The purpose of the sleep that enfolded Adam was to give him a wife, so that the human race might develop, and all creatures recognize the difference between God and man. When the earth heard what God had resolved to do, it began to tremble and quake. “I have not the strength,” it said, “to provide food for the herd of Adam’s descendants.” But God pacified it with the words, “I and thou together, we will find food for the herd.”
  • Vol. 1, Ch. 2: Adam (pp. 64–65)

• Woman covers her hair in token of Eve's having brought sin into the world; she tries to hide her shame; and women precede men in a funeral cortege, because it was woman who brought death into the world. ... Adam was the heave offering of the world, and Eve defiled it. As expiation, all women are commanded to separate a heave offering from the dough. And because woman extinguished the light of man's soul, she is bidden to kindle the Sabbath light.
  • Vol. 1, Ch. 2: Adam (p. 67)

• The earth also had to suffer a tenfold punishment: independent before, she was hereafter to wait to be watered by the rain from above; sometimes the fruits of the earth fail; the grain she brings forth is stricken with blasting and mildew; she must produce all sorts of noxious vermin; thenceforth she was to be divided into valleys and mountains; she must grow barren trees, bearing no fruit; thorns and thistles sprout from her; much is sown in the earth, but little is harvested; in time to come the earth will have to disclose her blood, and shall no more cover her slain; and, finally, she shall, one day, “wax old like a garment.”
  • Vol. 1, Ch. 2: Adam (pp. 79–80)

• Abel selected the best of his flocks for his sacrifice, but Cain ate his meal first, and after he had satisfied his appetite, he offered unto God what was left over, a few grains of flax seed. As though his offense had not been great enough in offering unto God fruit of the ground which had been cursed by God! What wonder that his sacrifice was not received with favor! Besides, a chastisement was inflicted upon him. His face turned black as smoke. Nevertheless, his disposition underwent no change, even when God spoke to him thus: “If thou wilt amend thy ways, thy guilt will be forgiven thee; if not, thou wilt be delivered into the power of the evil inclination. It coucheth at the door of thy heart, yet it depends upon thee whether thou shalt be master over it, or it shall be master over thee.”
  • Vol. 1, Ch. 3: The Ten Generations (pp. 107–108)

• The sheep, which had been left unmolested by the queen of Sheba, were taken away by the Chaldeans. Job's first intention was to go to war against these marauders, but when he was told that some of his property had been consumed by fire from heaven, he desisted, and said, "If the heavens turn against me, I can do nothing."
  • Vol. 2, Ch. 3: Job (p. 234)

• The sea said to the earth, “Take thy children unto thyself,” and the earth retorted, “Keep those whom thou hast slain.” The sea hesitated to do as the earth bade, for fear that God would demand them back on the day of judgment; and the earth hesitated, because it remembered with terror the curse that had been pronounced upon it for having sucked up Abel’s blood. Only after God swore an oath, not to punish it for receiving the corpses of the Egyptians, would the earth swallow them.”
  • Vol. 3, Ch. 1: Moses in the Wilderness (p. 31)