User:DanielTom/Nassau William Senior

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  • [T]he subject treated by the Political Economist, using that term in the limited sense in which we apply it, is not Happiness, but Wealth; his premises consist of a very few general propositions, the result of observation, or consciousness, and scarcely requiring proof, or even formal statement, which almost every man, as soon as he hears them, admits as familiar to his thoughts, or at least as included in his previous knowledge; and his inferences are nearly as general, and, if he has reasoned correctly, as certain, as his premises. Those which relate to the Nature and the Production of Wealth are universally true; and though those which relate to the Distribution of Wealth are liable to be affected by the peculiar institutions of particular Countries, in the cases for instance of slavery, legal monopolies, or poor laws, the natural state of things can be laid down as the general rule, and the anomalies produced by particular disturbing causes can be afterwards accounted for.
  • If Economists had been aware that the Science depends more on reasoning than on observation, and that its principal difficulty consists not in the ascertainment of its facts, but in the use of its terms, we cannot doubt that their principal efforts would have been directed to the selection and consistent use of an accurate nomenclature. So far is this from having been the case, that it is only within a very short period that serious attention has been given to its nomenclature. The Wealth of Nations contains scarcely a definition: most of the modern French writers, and some indeed of our own, have not only neglected definitions, but have expressly reprobated their use; and the English Work which has attracted the most attention during the present century, Mr. Ricardo's Principles of Political Economy, is deformed by a use of words so unexplained, and yet so remote from ordinary usage, and from that of other writers on the same subject, and frequently so inconsistent, as to perplex every reader, and not unfrequently to have misled the eminent writer himself.

STATEMENT OF THE FOUR ELEMENTARY PROPOSITIONS OF THE SCIENCE OF POLITICAL ECONOMY.

1. That every man desires to obtain additional Wealth with as little sacrifice as possible.

2. That the Population of the world, or, in other words, the number of persons inhabiting it, is limited only by moral or physical evil, or by fear of a deficiency of those articles of wealth which the habits of the individuals of each class of its inhabitants lead them to require.

3. That the powers of Labour, and of the other instruments which produce wealth, may be indefinitely increased by using their Products as the means of further Production.

4. That agricultural skill remaining the same, additional Labour employed on the land within a given district produces in general a less proportionate return, or, in other words, that though, with every increase of the labour bestowed, the aggregate return is increased, the increase of the return is not in proportion to the increase of the Labour.

The General Desire for Wealth.

In stating that every man desires to obtain additional wealth with as little sacrifice as possible, we must not be supposed to mean, that every body, or indeed any body, wishes for an indefinite quantity of every thing; still less as stating that wealth, though the universal, either is, or ought to be, the principal object of human desire. What we mean to state is, that no person feels his whole wants to be adequately supplied: that every person has some unsatisfied desires which he believes that additional wealth would gratify. The nature and the urgency of each individual's wants are as various as the differences in individual character. Some may wish for power, others for distinction, and others for leisure; some require bodily, and others mental amusement; some are anxious to produce important advantage to the public; and there are few, perhaps there are none, who, if it could be done by a wish, would not benefit their acquaintances and friends. Money seems to be the only object for which the desire is universal; and it is so, because money is abstract wealth.

The Causes which Limit Population.

[A]lthough Mr. Malthus himself, in his earlier publications, has perhaps fallen sometimes into the exaggeration which is natural to a discoverer, the error, if he has committed one, does not affect the practical conclusions which place him, as a benefactor to mankind, on a level with Adam Smith. Whether, in the absence of disturbing causes, it be the tendency of subsistence or of population to advance with greater rapidity, is a question of slight importance, if it be acknowledged that human happiness or misery depends principally on their relative advance, and that there are causes, and causes within human control, by which that advance can be regulated. These are propositions which Mr. Malthus has established by facts and reasoning which, opposed as they were to long-rooted prejudice, and assailed by every species of sophistry and clamour, are now admitted by the majority of reasoners, and even by a large majority of those who take their opinions upon trust.

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The most laborious population, inhabiting the most fertile territory, if they devoted all their labour to the production of immediate results, and consumed its produce as it arose, would soon find their utmost exertions insufficient to produce even the mere necessaries of existence.

To the Third Principle, or Instrument of Production without which the two others are inefficient, we shall give the name of Abstinence: a term by which we express the conduct of a person who either abstains from the unproductive use of what he can command, or designedly prefers the production of remote to that of immediate results.

It was to the effects of this Third Instrument of Production that we adverted, when we laid down, as the third of our elementary propositions, that the Powers of Labour and of the other Instruments which produce Wealth may be indefinitely increased by using their Products as the means of further Production.

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The advantage possessed by land in repaying increased labour, though employed on the same materials, with a constantly increasing produce, is overbalanced by the diminishing proportion which the increase of the produce generally bears to the increase of the labour. And the disadvantage of manufactures in requiring for every increase of produce an equal increase of materials, is overbalanced by the constantly increasing facility with which the increased quantity of materials is worked up.

[...]

The only check by which we can predict that the progress of our manufactures will in time be retarded, is the increasing difficulty of importing materials and food. If the importation of raw produce could keep pace with the power of working it up, there would be no limit to the increase of wealth and population.

[...]

But the most important exception to the general rule takes place when increase of labour is accompanied by increase of skill. More efficient implements, a better rotation of crops, a greater division of labour, in short, improvements in the art of agriculture generally accompany the increase of agricultural labour. They always accompany that increase when it is accompanied by an increase of the capital as well as of the population of a Country; and they always counteract, and often outweigh, the inferiority or diminished proportional powers of the soil to which they are applied.

[...]

It is possible, though certainly not probable, that our progress may be equal during the next hundred years; but though indefinite, it certainly cannot be infinite. It is obviously impossible that the produce of the soil of a given district can increase geometrically for ever, whatever be the amount of the labour employed on it.