(Redirected from Whom God would destroy he first makes mad)
- The company of just and righteous men is better than wealth and a rich estate.
- Ægeus, Frag. 7.
- A bad beginning makes a bad ending.
- Æolus, Frag. 32.
- Time will explain it all. He is a talker, and needs no questioning before he speaks.
- Æolus, Frag. 38.
- The nobly born must nobly meet his fate.
- Alcmene, Frag. 100.
- Waste not fresh tears over old griefs.
- Alexander Frag. 44.
- Sweet is the remembrance of troubles when you are in safety.
- Woman is woman's natural ally.
- Alope, Frag. 109.
- Man's best possession is a sympathetic wife.
- Antigone, Frag 164.
- Ignorance of one's misfortunes is clear gain.
- Antiope, Frag. 204.
- Cleverness is not wisdom. And not to think mortal thoughts is to see few days.
- Bacchæ l. 395.
- Dionysus: He who believes needs no explanation.
Pentheus: What's the worth in believing worthless things?
Dionysus: Much worth, but not worth telling you, it seems.
- Bacchae l. 472, as translated by Colin Teevan (2002)
- Talk sense to a fool and he calls you foolish.
- Bacchæ l. 480
- Variant translation: To the fool, he who speaks wisdom will sound foolish.
- Slow but sure moves the might of the gods.
- Bacchæ l. 882
- Variant translation: Slowly but surely withal moveth the might of the gods.
- χρηστοῖσι δούλοις συμφορὰ τὰ δεσποτῶν.
- Good slaves [are concerned by] the adversities of their masters
- Bacchæ l. 1028
- Note: the original sentence does not contain any verb
- Humility, a sense of reverence before the sons of heaven — of all the prizes that a mortal man might win, these, I say, are wisest; these are best.
- Bacchæ l. 1150.
- Events will take their course, it is no good of being angry at them; he is happiest who wisely turns them to the best account.
- Bellerophon, Fragment 298; quoted in Plutarch's Morals : Ethical Essays (1888) edited and translated by Arthur Richard Shilleto, p. 293.
- Doth some one say that there be gods above?
There are not; no, there are not. Let no fool,
Led by the old false fable, thus deceive you.
Look at the facts themselves, yielding my words
No undue credence: for I say that kings
Kill, rob, break oaths, lay cities waste by fraud,
And doing thus are happier than those
Who live calm pious lives day after day. All divinity
Is built-up from our good and evil luck.
- I sacrifice to no god save myself — And to my belly, greatest of deities.
- The Cyclops (c.424-23 BC).
- I care for riches, to make gifts
To friends, or lead a sick man back to health
With ease and plenty. Else small aid is wealth
For daily gladness; once a man be done
With hunger, rich and poor are all as one.
- Electra (413 BC).
- God helps him who strives hard.
- Nothing has more strength than dire necessity.
- Helen (412 BC), as translated by Richmond Lattimore
- In case of dissension, never dare to judge till you've heard the other side.
- Heraclidæ (c 428 BC); quoted by Aristophanes in The Wasps.
- Leave no stone unturned.
- Heraclidæ (c 428 BC).
- Ares (The God of War) hates those who hesitate.
- Heraclidæ (c 428 BC) line 722.
- Alternate translation : Ares hates the sluggard most of all. (translated by David Kovacs)
- I hold that mortal foolish who strives against the stress of necessity.
- Hercules Furens l. 281.
- O lady, nobility is thine, and thy form is the reflection of thy nature!
- Ion (c. 421-408 BC) l. 238.
- Authority is never without hate.
- Ion (c. 421-408 BC) as translated by Ronald F. Willetts.
- Thou didst bring me forth for all the Greeks in common, not for thyself alone.
- Iphigenia in Aulis, 1386.
- A coward turns away, but a brave man's choice is danger.
- Iphigenia in Tauris (c. 412 BC) l. 114.
- There is in the worst of fortune the best of chances for a happy change.
- Iphigenia in Tauris (c. 412 BC) l. 721.
- Toil, says the proverb, is the sire of fame.
- Licymnius, Frag. 477.
- A bad beginning makes a bad ending.
- Variant: A bad ending follows a bad beginning.
- Melanippe the Wise (fragment).
- Cowards do not count in battle; they are there, but not in it.
- Meleager Frag. 523.
- A woman should be good for everything at home, but abroad good for nothing.
- Meleager, Frag. 525.
- Silver and gold are not the only coin; virtue too passes current all over the world.
- Œdipus, Frag. 546.
- Every man is like the company he wont to keep.
- Phœnix Frag. 809.
- This is slavery, not to speak one's thought.
- Variant: Who dares not speak his free thoughts is a slave.
- The Phoenician Women (c.411-409 BC).
- Who knows but life be that which men call death,
And death what men call life?
- Phrixus, Frag. 830.
- Whoso neglects learning in his youth, loses the past and is dead for the future.
- Phrixus, Frag. 927.
- The gods visit the sins of the fathers upon the children.
- Phrixus, Frag. 970.
- Chance fights ever on the side of the prudent.
- Variant: Fortune truly helps those who are of good judgement.
- Where two discourse, if the one's anger rise,
The man who lets the contest fall is wise.
- Protesilaus Frag. 656.
- Slight not what 's near through aiming at what's far.
- Rhesus (c. 435 BC) line 482.
- I think,
Some shrewd man first, a man in judgment wise,
Found for mortals the fear of gods,
Thereby to frighten the wicked should they
Even act or speak or scheme in secret.
- Sisyphus, as translated by R. G. Bury, and revised by J. Garrett.
- Variant translation: He was a wise man who originated the idea of God.
- The sweetest teaching did he introduce,
Concealing truth under untrue speech.
The place he spoke of as the gods' abode
Was that by which he might awe humans most, —
The place from which, he knew, terrors came to mortals
And things advantageous in their wearisome life —
The revolving heaven above, in which dwell
The lightnings, and awesome claps
Of thunder, and the starry face of heaven,
Beautiful and intricate by that wise craftsman Time, —
From which, too, the meteor's glowing mass speeds
And wet thunderstorm pours forth upon the earth.
- Sisyphus as translated by R. G. Bury, and revised by J. Garrett
- There is nothing more hostile to a city that a tyrant, under whom in the first and chiefest place, there are not laws in common, but one man, keeping the law himself to himself, has the sway, and this is no longer equal.
- When good men die their goodness does not perish,
But lives though they are gone. As for the bad,
All that was theirs dies and is buried with them.
- Temenidæ Frag. 734.
- Never say that marriage has more of joy than pain.
- l. 238.
- A second wife is hateful to the children of the first; A viper is not more hateful.
- l. 309.
- Oh, if I had Orpheus' voice and poetry
with which to move the Dark Maid and her Lord,
I'd call you back, dear love, from the world below.
I'd go down there for you. Charon or the grim
King's dog could not prevent me then
from carrying you up into the fields of light.
- l. 358.
- Light be the earth upon you, lightly rest.
- l. 462.
- Old men's prayers for death are lying prayers, in which they abuse old age and long extent of life. But when death draws near, not one is willing to die, and age no longer is a burden to them.
- l. 669.
- Dishonour will not trouble me, once I am dead.
- l. 726.
- No one can confidently say that he will still be living tomorrow.
- l. 783-4.
- Today's today. Tomorrow we may be
ourselves gone down the drain of Eternity.
- l. 788.
- I have found power in the mysteries of thought,
exaltation in the changing of the Muses;
I have been versed in the reasonings of men;
but Fate is stronger than anything I have known.
- l. 962.
- Time cancels young pain.
- l. 1085.
- The fountains of sacred rivers flow upwards.
- The gifts of a bad man bring no good with them.
- Line 618.
- Moderation, the noblest gift of Heaven.
- Line 636.
- Of troubles none is greater than to be robbed of one’s native land. (translated by David Kovacs: Perseus Digital Library)
- Line 653
- variant translation (Paul Roche): For nothing is like the sorrow or supersedes the sadness of losing your native land.
- πείθειν δῶρα καὶ θεοὺς λόγος
- It is said that gifts persuade even the gods.
- Line 964.
- I know, indeed, the evil of that I purpose; but my inclination gets the better of my judgment.
- Line 1078.
Hippolytus (428 BC)
- There is one thing alone that stands the brunt of life throughout its course: a quiet conscience.
- l. 435.
- Try first thyself, and after call in God; For to the worker God himself lend aid.
- Frag. 435.
- In this world second thoughts, it seems, are best.
- l. 435, as translated by David Grene
- Variant translations: Among mortals second thoughts are the wisest.
Second thoughts are ever wiser.
Among mortals second thoughts are wisest.
- 'Twas but my tongue, 'twas not my soul that swore.
- l. 612, as translated by Gilbert Murray (1954).
- Variant translations:
- My tongue swore, but my mind is not on oath.
- Translated by David Kovacs
- My tongue swore, but my mind was still unpledged.
- Translated by David Grene
- My tongue swore, but my mind is not on oath.
- Along with success comes a reputation for wisdom.
- Second thoughts are ever wiser.
- Frag. 436.
- Love is all we have, the only way that each can help the other.
- l. 298, as translated by William Arrowsmith
- When one with honeyed words but evil mind
Persuades the mob, great woes befall the state.
- l. 907.
- The man who melts with social sympathy, though not allied, is more worth than a thousand kinsmen.
- The variety of all things forms a pleasure.
- ἁπλοῦς ὁ μῦθος τῆς ἀληθείας ἔφυ,
κοὐ ποικίλων δεῖ τἄνδιχ᾽ ἑρμηνευμάτων
- The words of truth are naturally simple, and justice needs no subtle interpretations, for it has a fitness in itself
- Lines 469–470
- I begin by taking. I shall find scholars later to demonstrate my perfect right.
- Supposedly in The Suppliants.
- Also attributed to Frederick the Great of Prussia.
- Works by Euripides at Project Gutenberg
- Brief profile at imagi-nation
- Article in Encyclopedia Brittanica (11th edition) at Fordham University
- Encarta's entry for Euripides
- Euripides-related materials at the Perseus Digital Library
- "Euripedes and His Tragedies" at TheatreHistory.com
- The Euripides Home Page
- IMDBs List of movies based on Euripides plays
- Euripides Resources