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Anna Letitia Barbauld

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It is to hope, though hope were lost.

Anna Letitia Barbauld (June 20, 1743March 9, 1825) was an English poet and miscellaneous writer.

Quotes

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  • Child of mortality, whence comest thou? Why is thy countenance sad, and why are thine eyes red with weeping?
    • Hymns in Prose for Children (London: J. Johnson, 1794), Hymn 10, p. 83.

Poems (1773)

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Poems (London: Joseph Johnson, 1773)
  • Man is the nobler growth our realms supply,
    And souls are ripen'd in our northern sky.
    • "The Invitation", p. 22.
  • O gently guide my pilgrim feet
    To find thy hermit cell;
    Where in some pure and equal sky
    Beneath thy soft indulgent eye
    The modest virtues dwell.
    • "Hymn to Content", p. 54.
  • It is to hope, tho' hope were lost.
    • "Song I", p. 68
    • Compare: "Who against hope believed in hope", Romans iv, 18; "Hope against hope, and ask till ye receive", James Montgomery, The World before the Flood.
  • Flowers, the sole luxury which nature knew,
    In Eden's pure and guiltless garden grew.[…]
    Gay without toil, and lovely without art,
    They spring to cheer the sense, and glad the heart.
    • "To a Lady, with some painted Flowers", pp. 96.
  • I read his awful name, emblazon'd high
    With golden letters on th' illumin'd sky.
    • "An Address to the Deity", p. 128.
  • With Thee in shady solitudes I walk,
    With Thee in busy, crowded cities talk,
    In every creature own Thy forming power,
    In each event Thy providence adore.
    • "An Address to the Deity", p. 129.
  • This dead of midnight is the noon of thought,
    And Wisdom mounts her zenith with the stars.
    • "A Summer's Evening Meditation", p. 134.

"The Mouse's Petition" (1773)

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Dedicated to Joseph Priestley - Full text at Wikisource
  • Oh! hear a pensive captive's prayer,
    For liberty that sighs;
    And never let thine heart be shut
    Against the prisoner's cries.
  • If e'er thy breast with freedom glow'd,
    And spurn'd a tyrant's chain,
    Let not thy strong oppressive force
    A free-born mouse detain.
  • The cheerful light, the vital air,
    Are blessings widely given;
    Let nature's commoners enjoy
    The common gifts of heaven.

    The well-taught philosophic mind
    To all compassion gives;
    Casts round the world an equal eye,
    And feels for all that lives.

    If mind, as ancient sages taught,
    A never dying flame,
    Still shifts thro' matter's varying forms,
    In every form the same,

    Beware, lest in the worm you crush
    A brother's soul you find;
    And tremble lest thy luckless hand
    Dislodge a kindred mind.

  • So when destruction lurks unseen,
    Which men like mice may share,
    May some kind angel clear thy path,
    And break the hidden snare.

The Works of Anna Laetitia Barbauld (1825)

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The Works of Anna Laetitia Barbauld, ed. Lucy Aikin (London: Longman, Hurst, Rees, Orme, Brown, and Green, 1825)
  • Life! we've been long together,
    Through pleasant and through cloudy weather;
    'Tis hard to part when friends are dear,;br>Perhaps 'twill cost a sigh, a tear;
    Then steal away, give little warning,
    Choose thine own time;
    Say not Good night, but in some brighter clime
    Bid me Good morning.
    • "Life", Vol. I, p. 261.
  • So fades a summer cloud away;
    So sinks the gale when storms are o’er;
    So gently shuts the eye of day;
    So dies a wave along the shore.
    • "The Death of the Virtuous", Vol I, p. 315.
    • Compare: "The daisie, or els the eye of the day", Geoffrey Chaucer, Prologue of the Legend of Good Women, line 183.
  • It would be difficult to determine whether the age is growing better or worse; for I think our plays are growing like sermons, and our sermons like plays.
    • Letter to Miss E. Belsham (Feb. 1771), Vol. II, p. 59.
  • If an author would have us feel a strong degree of compassion, his characters must not be too perfect.
    • "An Inquiry into Those Kinds of Distress Which Excite Agreeable Sensations", Vol. II, p. 224.
  • We may think all religions beneficial, and believe of one alone that it is true.
    • "Thoughts on the Devotional Taste, and on Sects and Establishments", Vol. II, p. 259.
  • It is, in truth, the most absurd of all suppositions, that a human being can be educated, or even nourished and brought up, without imbibing numberless prejudices from every thing which passes around him.
    • "On Prejudice", Vol. II, p. 326.
  • Let us confess a truth, humiliating perhaps to human pride;—a very small part only of the opinions of the coolest philosopher are the result of fair reasoning; the rest are formed by his education, his temperament, by the age in which he lives, by trains of thought directed to a particular track through some accidental association—in short, by prejudice.
    • "On Prejudice", Vol. II, pp. 326–327.
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