First Epistle of Clement
The First Epistle of Clement (Greek: Κλήμεντος πρὸς Κορινθίους) is a letter addressed to the Christians in the city of Corinth. The letter ranks with Didache as one of the earliest extant Christian documents outside the canonical New Testament.
Quotes
[edit]- as translated by B. D. Ehrman, The Apostolic Fathers, Loeb Classical Library (2003)
- Διὸ ὑπακούσωμεν τῇ μεγαλοπρεπεῖ καὶ ἐνδόξῳ βουλήσει αὐτοῦ, καὶ ἱκέται γενόμενοι τοῦ ἐλέους καὶ τῆς χρηστότητος αὐτοῦ προσπέσωμεν καὶ ἐπιστρέψωμεν ἐπὶ τοὺς οἰκτιρμοὺς αὐτοῦ, ἀπολιπόντες τὴν ματαιοπονίαν τήν τε ἔριν καὶ τὸ εἰς θάνατον ἄγον ζῆλος.
- We should obey [our Lord's] magnificent and glorious will and, as petitioners of his mercy and kindness, fall down before him and turn to his compassionate ways, leaving behind our pointless toil and strife and the jealousy that leads to death.
- 9:1
- We should obey [our Lord's] magnificent and glorious will and, as petitioners of his mercy and kindness, fall down before him and turn to his compassionate ways, leaving behind our pointless toil and strife and the jealousy that leads to death.
- βλάβην γὰρ οὐ τὴν τυχοῦσαν, μᾶλλον δὲ κίνδυνον ὑποίσομεν μέγαν, ἐὰν ῥιψοκινδύνως ἐπιδῶμεν ἑαυτοὺς τοῖς θελήμασιν τῶν ἀνθρώπων, οἵτινες ἐξακοντίζουσιν εἰς ἔριν καὶ στάσεις, εἰς τὸ ἀπαλλοτριῶσαι ἡμᾶς τοῦ καλῶς ἔχοντος.
- We will subject ourselves not to some ordinary harm, but to real danger, if we rashly hand ourselves over to the desires of those who rush headlong into strife and faction and so estrange us from what is good for us.
- 14:2
- We will subject ourselves not to some ordinary harm, but to real danger, if we rashly hand ourselves over to the desires of those who rush headlong into strife and faction and so estrange us from what is good for us.
- χρηστευσώμεθα ἑαυτοῖς κατὰ τὴν εὐσπλαγχνίαν καὶ γλυκύτητα τοῦ ποιήσαντος ἡμᾶς.
- We should treat one another kindly, according to the compassion and sweet character of the one who made us.
- 14:3
- We should treat one another kindly, according to the compassion and sweet character of the one who made us.
- Ταπεινοφρονούντων γάρ ἐστιν ὁ Χριστός, οὐκ ἐπαιρομένων ἐπὶ τὸ ποίμνιον αὐτοῦ.
- Christ belongs to those who are humble-minded, not to those who vaunt themselves over his flock.
- 16:1
- Christ belongs to those who are humble-minded, not to those who vaunt themselves over his flock.
- μᾶλλον ἀνθρώποις ἄφροσι καὶ ἀνοήτοις καὶ ἐπαιρομένοις καὶ ἐγκαυχωμένοις ἐν ἀλαζονείᾳ τοῦ λόγου αὐτῶν προσκόψωμεν ἢ τῷ θεῷ.
- It is better for us to offend foolish, senseless, and presumptuous people who boast in the arrogance of their own talk than to offend God.
- 21:5
- It is better for us to offend foolish, senseless, and presumptuous people who boast in the arrogance of their own talk than to offend God.
- ἤτω τις πιστός, ἤτω δυνατὸς γνῶσιν ἐξειπεῖν, ἤτω σοφὸς ἐν διακρίσει λόγων, ἤτω ἁγνὸς ἐν ἔργοις· τοσούτῳ γὰρ μᾶλλον ταπεινοφρονεῖν ὀφείλει, ὅσῳ δοκεῖ μᾶλλον μείζων εἶναι, καὶ ζητεῖν τὸ κοινωφελὲς πᾶσιν, καὶ μὴ τὸ ἑαυτοῦ.
- Let a person be faithful, let him be able to speak forth knowledge, let him be wise in his discernment of words, let him be pure in deeds. For the more he appears to be great, the more he should be humble, striving for the good of all, not just of himself.
- 48:5-6
- Let a person be faithful, let him be able to speak forth knowledge, let him be wise in his discernment of words, let him be pure in deeds. For the more he appears to be great, the more he should be humble, striving for the good of all, not just of himself.
- τὸν δεσμὸν τῆς ἀγάπης τοῦ θεοῦ τίς δύναται ἐξηγήσασθαι; τὸ μεγαλεῖον τῆς καλλονῆς αὐτοῦ τίς ἀρκετὸς ἐξειπεῖν; τὸ ὕψος, εἰς ὃ ἀνάγει ἡ ἀγάπη, ἀνεκδιήγητόν ἐστιν. ἀγάπη κολλᾷ ἡμᾶς τῷ θεῷ, ἀγάπη καλύπτει πλῆθος ἁμαρτιῶν ἀγάπη πάντα ἀνέχεται, πάντα μακροθυμεῖ· οὐδὲν βάναυσον ἐν ἀγάπῃ, οὐδὲν ὑπερήφανον· ἀγάπη σχίσμα οὐκ ἔχει, ἀγάπη οὐ στασιάζει, ἀγάπη πάντα ποιεῖ ἐν ὁμονοίᾳ· ἐν τῇ ἀγάπῃ ἐτελειώθησαν πάντες οἱ ἐκλεκτοὶ τοῦ θεοῦ, δίχα ἀγάπης οὐδὲν εὐάρεστόν ἐστιν τῷ θεῷ.
- Who can explain the bond of God’s love? Who is able to recount the greatness of its beauty? The height to which love leads is beyond description. Love binds us to God; love hides a multitude of sins; love bears all things and endures all things. There is nothing vulgar in love, nothing haughty. Love has no schism, love creates no faction, love does all things in harmony. Everyone chosen by God has been perfected in love; apart from love nothing is pleasing to God.
- 49:2-5
- Who can explain the bond of God’s love? Who is able to recount the greatness of its beauty? The height to which love leads is beyond description. Love binds us to God; love hides a multitude of sins; love bears all things and endures all things. There is nothing vulgar in love, nothing haughty. Love has no schism, love creates no faction, love does all things in harmony. Everyone chosen by God has been perfected in love; apart from love nothing is pleasing to God.
- ἀναλάβωμεν παιδείαν, ἐφ᾿ ᾗ οὐδεὶς ὀφείλει ἀγανακτεῖν, ἀγαπητοί. ἡ νουθέτησις, ἣν ποιούμεθα εἰς ἀλλήλους, καλή ἐστιν καὶ ὑπεράγαν ὠφέλιμος· κολλᾷ γὰρ ἡμᾶς τῷ θελήματι τοῦ θεοῦ.
- We should welcome discipline, loved ones; no one should be irritated by it. It is good and supremely useful to rebuke one another, for this binds us to the will of God.
- 56:2
- We should welcome discipline, loved ones; no one should be irritated by it. It is good and supremely useful to rebuke one another, for this binds us to the will of God.
- Δὸς ὑμῖν, Κύριε, ἐλπίζειν ἐπὶ τὸ ἀρχεγόνον πάσης κτίσεως ὄνομά σου, ἀνοίξας τοὺς ὀφθαλμοὺς τῆς καρδίας ἡμῶν εἰς τὸ γινώσκειν σε τὸν μόνον ὕψιστον ἐν ὑψίστοις, ἅγιον ἐν ἁγίοις ἀναπαυόμενον· τὸν ταπεινοῦντα ὕβριν ὑπερηφάνων, τὸν διαλύοντα λογισμοὺς ἐθνῶν, τὸν ποιοῦντα ταπεινοὺς εἰς ὕψος καὶ τοὺς ὑψηλοὺς ταπεινοῦντα.
- Grant us, O Lord, that we may hope in your name, the ultimate source of all creation. Open the eyes of our heart, that we may recognize you as the one alone who is the highest among the highest, the holy one who rests among the holy, the one who humbles the insolence of the proud, who destroys the reasonings of the nations, who exalts the humble to the heights and humiliates the exalted.
- 59:3
- Grant us, O Lord, that we may hope in your name, the ultimate source of all creation. Open the eyes of our heart, that we may recognize you as the one alone who is the highest among the highest, the holy one who rests among the holy, the one who humbles the insolence of the proud, who destroys the reasonings of the nations, who exalts the humble to the heights and humiliates the exalted.
