Marcus Manilius
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Marcus Manilius (fl. 1st century AD) was a Roman poet and astrologer, traditionally held to be the author of a poem in five books called Astronomica.
Quotes
[edit]Astronomica
[edit]- Per varios usus artem experientia fecit,
Exemplo monstrante viam.- By several proofs experience art has made,
Example being guide. - Book I, line 61. Quoted by Michel de Montaigne in Essays, Vol. III, Ch. 13 (tr. Charles Cotton).
- Variant translation: Experience, after many trials, perfected the art, example showing the way.
- By several proofs experience art has made,
- Semper enim ex aliis alias proseminat usus.
- Experience is always sowing the seed of one thing after another.
- Book I, line 90.
- Certis legibus omnia parent.
- All things obey fixed laws.
- Book I, line 479.
- Quis credat tantas operum sine numine moles
Ex minimis, caecoque creatum foedere mundum?- Who can believe that all these mighty works
Have grown, unaided by the hand of God,
From small beginnings? that the law is blind
by which the world was made? - Book I, line 492, as reported in Dictionary of Quotations (classical) (1897) by T. B. Harbottle, p. 240.
- Who can believe that all these mighty works
- Quot post excidium Troiae sunt eruta regna?
Quot capti populi? quoties Fortuna per orbem
Servitium imperiumque tulit, varieque revertit?- How many realms since Troy have been o'erthrown?
How many nations captive led? How oft
Has Fortune up and down throughout the world
Changed slavery for dominion? - Book I, line 506, as reported in Dictionary of Quotations (classical) (1897) by T. B. Harbottle, p. 248.
- How many realms since Troy have been o'erthrown?
- Omnia mortali mutantur lege creata,
Nec se cognoscunt terræ vertentibus annis,
Et mutant variam faciem per sæcula gentes,
At manet incolumis mundus suaque omnia servat.- Death's law brings change to all created things;
Lands cease to know themselves as years roll on.
As centuries pass, e'en nations change their form,
Yet safe the world remains, with all it holds. - Book I, line 515, as reported in Dictionary of Quotations (classical) (1897) by T. B. Harbottle, p. 197.
- G. P. Goold's translation: Everything born to a mortal existence is subject to change, nor does the earth notice that, despoiled by the passing years, it bears an appearance which varies through the ages.
- Variant translation (disputed): Everything that is created is changed by the laws of man; the earth does not know itself in the revolution of years; even the races of man assume various forms in the course of ages.
- Death's law brings change to all created things;
- Rationi nulla resistunt.
Claustra nec immensæ moles, ceduntque recessus:
Omnia succumbunt, ipsum est penetrabile cœlum.- No barriers, no masses of matter, however enormous, can withstand the powers of the mind. The remotest corners yield to them; all things succumb, the very heaven itself is laid open.
- Book I, line 541.
- Volat hora per orbem.
- The hours fly around in a circle.
- Book I, line 641.
- Quis cœlum possit nisi cœli munere nosse?
Et reperire deum nisi qui pars ipse deorum est?- Who can know heaven except by its gifts? and who can find out God, unless the man who is himself an emanation from God?
(or "Who can know heaven unless by the grant of heaven?", reading munere) - Book II, line 115.
- Who can know heaven except by its gifts? and who can find out God, unless the man who is himself an emanation from God?
- Facile est ventis dare vela secundis,
Fecundumque solum varias agitare per artes,
Auroque atque ebori decus addere, cum rudis ipsa
Materies niteat.- It is easy to spread the sails to propitious winds, and to cultivate in different ways a rich soil, and to give lustre to gold and ivory, when the very raw material itself shines.
- Book III, line 26.
- Æquo stat fœdere tempus.
- Time stands with impartial law.
- Book III, line 310.
Nascentes morimur.
We are born but to die.
- Victuros agimus semper, nec vivimus unquam.
- We are always beginning to live, but are never living.
- Book IV, line 5.
- Nascentes morimur, finisque ab origine pendet.
- As we are born we die, and the end commences with the beginning.
- Book IV, line 16. Quoted by Michel de Montaigne in Essays (1580), Book I, Chapter 19.
- Variant translation: When we are born we die, our end is but the pendant of our beginning.
- Labor est etiam ipse voluptas.
- Labor is itself a pleasure.
- Variant translation (reading ipsa): Even pleasure itself is a toil.
- Book IV, line 155. Explained by Housman ad loc. The first reading is the correct one in the context.
- Impendendus homo est, deus esse ut possit in ipso.
- Man must be so weighed as though there were a God within him.
- Book IV, line 407.
- Idcirco in varias leges variasque figuras
dispositum genus est hominum, proprioque colore
formantur gentes, sociataque iura per artus
materiamque parem privato foedere signant.
flava per ingentis surgit Germania partus,
Gallia vicino minus est infecta rubore,
asperior solidos Hispania contrahit artus.
Martia Romanis urbis pater induit ora
Gradivumque Venus miscens bene temperat artus,
perque coloratas subtilis Graecia gentes
gymnasium praefert vultu fortisque palaestras,
et Syriam produnt torti per tempora crines.
Aethiopes maculant orbem tenebrisque figurant
perfusas hominum gentes; minus India tostos
progenerat; | tellusque natans Aegyptia Nilo
lenius irriguis infuscat corpora campis
iam propior | mediumque facit moderata tenorem.
Phoebus harenosis Afrorum pulvere terris
exsiccat populos, et Mauretania nomen
oris habet titulumque suo fert ipsa colore.
adde sonos totidem vocum, totidem insere linguas
et mores pro sorte paris ritusque locorum.- For this reason [the influence of the Zodiac] the human race is so arranged that its practices and features vary: nations are fashioned with their own particular complexions; and each stamps with a character of its own the like nature and anatomy of the human body which all share. Germany, towering high with tall offspring, is blond; Gaul is tinged to a less degree with a near-related redness; hardier Spain breeds close-knit, sturdy limbs. The Father of the City endows the Romans with the features of Mars, and Venus joining the War-god fashions them with well-proportioned limbs. Quick-witted Greece proclaims in the tanned faces of its peoples the gymnasium and the manly wrestling-schools. Curly hair about the temples betrays the Syrian. The Ethiopians stain the world and depict a race of men steeped in darkness; less sun-burnt are the natives of India; the land of Egypt, flooded by the Nile, darkens bodies more mildly owing to the inundation of its fields: it is a country nearer to us and its moderate climate imparts a medium tone. The Sun-god dries up with dust the tribes of Africans amid their desert lands; the Moors derive their name from their faces, and their identity is proclaimed by the colour of their skins. Add the sounds of as many voices as there are races; include in your reckoning as many languages and customs and practices appropriate to the regions allotted to those races.
- Book IV, lines 711-732 (tr. G. P. Goold, 1977)
- Exemplumque dei quisque est in imagine parva.
- Every one is in a small way the image of God.
- Book IV, line 895.
- Materiae ne quaere modum; sed perspice vires
Quas ratio, non pondus habet; ratio omnia vincit.- Seek not the measure of matter; fix your gaze
Upon the power of reason, not of bulk;
For reason 'tis that all things overcomes. - Book IV, line 924, as reported in Harbottle's Dictionary of Quotations (classical) (1897), p. 130.
- Seek not the measure of matter; fix your gaze
