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Storia do Mogor
Manucci, Niccolao, Storia do Mogor, trs. by W. Irvine, 4 vols., London, 1906.
- All Muhammadans are fond of women, who are their principal relaxation and almost their only pleasure.
- Manucci, II, 240; quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan.
- The most sumptuous of European courts cannot compare in richness and magnificence with the lustre beheld in Indian courts.
- Manucci, II, p.330. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
- When any hungry wretch takes it into his head to ruin the kingdom, he goes to the king and says to him: 'Sire; if your majesty will give me the permission to raise money and a certain number of armed men, I will pay so many millions. The king then asks how it is intended to raise the money. It is by nothing else than the seizure of everybody in the kingdom, men and women, and by dint of torture compelling them to pay what is demanded. Such financiers are hateful and avaricious men. The king generally consents to their unjust proposals, as he thereby satisfies his own greed; he accords the asked-for permission, and demands security bonds.
- Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
- [Manucci says that just before the emperor died, he (Aurangzeb) said:] “I die happy for at least the world will be able to say that I have employed every effort to destroy the enemies of the Muhammedan faith.”
- Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
- All the above names are Hindu, and ordinarily these …are Hindus by race, who had been carried off in infancy from various villages or the houses of different rebel Hindu princes. In spite of their Hindu names, they are however, Mahomedans.
- Manucci elaborating about the women and eunuchs in the Mughal harems. Manucci, II, 336-38. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12
- Aurangzeb did this for two reasons: first, because by this time his treasures had begun to shrink owing to expenditure on his campaigns ; secondly, to force the Hindus to become Mahomedans. Many who were unable to pay turned Mahomedans, to obtain relief from the insults of the collectors.
- About the Jizya. Manucci II. Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
- [Aurangzeb] was of the opinion that he had found in this tax an excellent means of succeeding in converting them, besides thereby replenishing his treasuries greatly...
- About the Jizya. Manucci III. Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
- All of them (temples at Hardwar and Ayodhya) are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.
- Manucci, vol,. III. Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
- It would seem as if the only thing Shahjahan cared for was the search for women to serve his pleasure ... for this end he established a fair at his court. No one was allowed to enter except women of all ranks that is to say, great and small, rich and poor, but all handsome.
- Manucci, I, p.195. Quoted in Lal, K. S. (1988). The Mughal harem. New Delhi: Aditya Prakashan.