View source for Social science

[[File:Gustave de Molinari.jpg|thumb|[T]here is no such thing, strictly speaking, as social science; there is only [[economic science]], which studies the natural organism of [[society]] and shows how this organism functions.<br>{{center|~&nbsp;[[Gustave de Molinari]]}}]]
'''[[w:Social science|Social science]]''' is an academic discipline concerned with society and the relationships among individuals within a society. It includes [[anthropology]], [[economics]], [[w:political science|political science]], [[psychology]] and [[sociology]]. 
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:<small>'''CONTENT'''</small> : [[#A - F|A - F]] , [[#G - L|G - L]] , [[#M - R|M - R]] , [[#S - Z|S - Z]] , [[#See also|See also]] , [[#External links|External links]]

== Quotes ==
:''Quotes are arranged alphabetically by author''

=== A - F ===
[[File:Molefi Asante 2011.jpg|thumb|The idea found embedded in European thought, particularly in the seventeenth, eighteenth, nineteenth, and twentieth centuries that Africans were inferior socially and behaviorally has tainted most of what passes for social science in the West, definitionally and conceptually. Few have been able to escape [[Alexander Pope|Alexander Pope's]] dictum in the ''[[w:An Essay on Man|Essay on Man]]'' (1733) "some are, and must be, greater than the rest" and its implication for European contact and interpretation of that contact with the rest of the world. ~ [[Molefi Kete Asante]]]]
* A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.
** [[David Aberle]], [[Albert K. Cohen]],  A. K. Davis, [[Marion J. Levy Jr.]] and [[Francis X. Sutton]],  (1950). T"he functional prerequisites of a society." ''Ethics,'' 60(2), p. 100; cited in: Neil J. Smelser (2013), ''Comparative Methods in the Social Sciences.'' p. 189

* '''The restriction of [[rationality]] to the use of means … entails that the other aspect of the practical problematic, the realm of [[ends]], falls prey to pure decisionism, the whim of mere decisions not reflected upon by reason.''' The decisionism of unreflected, arbitrary decisions in the realm of practice corresponds to the positivism implied by the restriction to pure value-free theories.
** [[w:Hans Albert|Hans Albert]], “The Myth of Total Reason,” ''The Positivist Dispute in German Sociology'' (1969), p. 165

* The idea found embedded in European thought, particularly in the seventeenth, eighteenth, nineteenth, and twentieth centuries that Africans were inferior socially and behaviorally has tainted most of what passes for social science in the West, definitionally and conceptually. Few have been able to escape [[Alexander Pope|Alexander Pope's]] dictum in the ''[[w:An Essay on Man|Essay on Man]]'' (1733) "some are, and must be, greater than the rest" and its implication for European contact and interpretation of that contact with the rest of the world.
** [[Molefi Kete Asante]] ''Kemet, Afrocentricity, and Knowledge'' (1990), p. 21

* Social science and humanities … have a mutual contempt for one another, the former looking down on the latter as unscientific, the latter regarding the former as philistine. … The difference comes down to the fact that social science really wants to be predictive, meaning that man is predictable, while the humanities say that he is not.
** [[Allan Bloom]], ''The Closing of the American Mind'' (New York: 1988), p. 357

* {{w|Natural scientists}} have done an excellent and courageous job of sounding the alarm on the enormous dangers of the continuation of business as usual with respect to carbon emissions and other planetary boundaries. But mainstream social science as it exists today has almost completely internalized [[capitalist]] ideology; so much so that conventional social scientists are completely unable to address the problem on the scale and in the historical terms that are necessary. They are accustomed to the view that society long ago “conquered” nature and that social science concerns only people-people relations, never people-nature relations. This feeds a {{w|denialism}} where Earth system-scale problems are concerned. Those mainstream social scientists who do address {{w|environmental issue}}s more often than not do so as if we are dealing with fairly normal conditions, and not a planetary emergency, not a no-analogue situation.
** [[John Bellamy Foster]], as quoted in ''[http://www.leftvoice.org/A-Resistance-Movement-for-the-Planet-Full-Interview A Resistance Movement for the Planet - Full Interview]'' (July 02, 2017), ''Left Voice''.

=== G - L ===
* In the social science that seeks to explain the world as it is, to show how the world works, power is the keystone of all categories, so that, in spite of (indeed, because of) its proclaimed neutrality, this social science participates actively in the separation of subject and object which is the substance of power. To us, power is of interest only in so far as it helps us to understand the challenge of anti-power: the study of power on its own, in abstraction from the challenge and project of anti-power, can do nothing but actively reproduce power.
** [[John Holloway (sociologist)|John Holloway]], ''Change the World Without Taking Power'' (2002)

* What must be acknowledged, for example the prevalence of anxiety, is grafted onto man’s essence as if it grew there. Such is the tried and tested method of the [[apologist]]: what is social in origin is presented as natural.
** [[Russell Jacoby]], ''Social Amnesia'' (1975), p. 63

* In natural science, there are relatively many falsifiable propositions and relatively few attractive interpretive frameworks. In the social sciences, there are relatively many attractive interpretive frameworks and relatively few falsifiable propositions.
** Arnold Kling, Specialization and Trade: A Re-introduction to Economics (2016)

* I see the tasks of social sciences to discover what kinds of order actually do exist in the whole range of the behavior of human beings; what kind of functional relationships between different parts of [[culture]] exist in space and over time, and what functionally more useful kinds of order can be created. 
** [[Robert Staughton Lynd]] (1939) ''Knowledge of what?'' p. 125-6, cited in [[Karl William Kapp]] (1976), [http://onlinelibrary.wiley.com/doi/10.1111/j.1467-6435.1976.tb01971.x/abstract The nature and significance of institutional economics]. in: ''Kyklos'', Vol 29/2, Jan 1976, p. 209

=== M - R ===
*<p>There are two ways of considering [[society]].&nbsp; According to some, the development of [[human]] associations is not subject to providential, unchangeable laws.&nbsp; Rather, these associations, having originally been organized in a purely [[artificial]] manner by primeval <!--Page 16-->legislators, can later be modified or remade by other legislators, in step with the progress of ''social science''.&nbsp; In this system the [[government]] plays a preeminent role, because it is upon it, the custodian of the principle of [[authority]], that the daily task of modifying and remaking society devolves.</p><p>According to others, on the contrary, society is a purely [[natural]] fact.&nbsp; Like the [[earth]] on which it stands, society moves in accordance with general, preexisting [[laws]].&nbsp; In this system, there is no such thing, strictly speaking, as social science; there is only [[economic]] science, which studies the natural organism of society and shows how this organism functions.</p>
**[[Gustave de Molinari]], tr. J.&nbsp;Huston McCulloch, ''[[The Production of Security]]'' (Auburn, AL: Ludwig von Mises Institute, 2009; orig. 1849), [[s:Page:The Production of Security.pdf/16|pp. 15]]–[[s:Page:The Production of Security.pdf/17|16]].

=== S - Z ===
* Critical (i.e., separating) methods apply only to the world-as-nature. '''It would be easier to break up a theme of [[Beethoven]] with dissecting knife or acid than to break up the [[soul]] by methods of [[abstract]] [[thought]].''' Nature-knowledge and man-knowledge have neither ways nor aims in common.
** [[Oswald Spengler]], ''Decline of the West'', Volume 1, C. Atkinson, trans.,  p. 300

* '''If we see [our lives] from the outside, as the influence and popular dissemination of the social sciences and psychiatry has persuaded more and more people to do, we view ourselves as instances of generalities, and in so doing become profoundly and painfully alienated from our own [[experience]] and our [[humanity]].'''
** [[Susan Sontag]], “On Style,” ''Against Interpretation'', p. 29

* The great shift … is the movement away from the value-laden languages of … the “humanities,” and toward the ostensibly value-neutral languages of the “sciences.” This attempt to escape from, or to deny, valuation is … especially important in psychology … and the so-called social sciences. Indeed, '''one could go so far as to say that the specialized languages of these disciplines serve virtually no other purpose than to conceal valuation behind an ostensibly scientific and therefore nonvaluational semantic screen.'''
** [[Thomas Szasz]], ''Anti-Freud'', p. 44

* '''Social science means [[inventing]] a certain brand of human we  can understand.'''
** [[Nassim N. Taleb]], ''The Bed of Procrustes: Philosophical and Practical Aphorisms'' (2010) The Sage, the Weak, and the Magnificent, p. 95

* '''The Scientistic sociologist wishes people to feel that he is just as empirical and thoroughgoing as the natural scientist, and that his conclusions are based just as relentlessly on observed data.''' The desire to present this kind of façade accounts, one may suspect, for the many examples and the extensive use of statistical tables found in the works of some of them. It has been said of certain novelists that they create settings having such a wealth of realistic detail that the reader assumes that the plot which is to follow will be equally realistic, when this may be far from the case. What happens is that the novelist disarms the reader with the realism of his setting in order that he may “get away with murder” in his plot. The persuasiveness of the scene is thus counted on to spill over into the action of the story. In like manner, when a treatise on social science is filled with this kind of data, the realism of the latter can influence our acceptance of the thesis, which may, on scrutiny, rest on very dubious constructs.
** [[Richard Weaver]], “Concealed Rhetoric in Scientistic Sociology,” ''Language is Sermonic'' (1970), pp. 148-149

==See also ==
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{{col-2}}
* [[Anthropology]]
* [[Economics]]
* [[Political science]]
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* [[Psychology]] 
* [[Sociology]]
* [[:Category:Social sciences|List of social science disciplines]]
* [[:Category:Social scientists|List of social scientists]]
{{col-end}}

== External links ==
{{wikipedia}}

[[Category:Social sciences| ]]