Gospel of Philip
(Redirected from The Gospel of Philip)
The Gospel of Philip is one of the Gnostic Gospels, dated to around the 3rd century but lost in modern times until it was rediscovered in a cave near Nag Hammadi in 1945.
Quotes
[edit]- Light and darkness, life and death, and right and left are siblings of one another, and inseparable. For this reason the good are not good, the bad are not bad, life is not life, death is not death. Each will dissolve into its original nature, but what is superior to the world cannot be dissolved, for it is eternal.
- The names of worldly things are utterly deceptive, for they turn the heart from what is real to what is unreal. Whoever hears the word god thinks not of what is real but rather of what is unreal. So also with the words father, son, holy spirit, life, light, resurrection, church, and all the rest, people do not think of what is real but of what is unreal, [though] the words refer to what is real. The words [that are] heard belong to this world. [Do not be] deceived. If words belonged to the eternal realm, they would never be pronounced in this world, nor would they designate worldly things. They would refer to what is in the eternal realm.
- Truth brought forth names in the world for us, and no one can refer to truth without names. Truth is one and many, for our sakes, to teach us about the one, in love, through the many.
- The rulers wanted to fool people, since they saw that people have a kinship with what is truly good. They took the names of the good and assigned them to what is not good, to fool people with names and link the names to what is not good. So, as if they were doing people a favor, they took names from what is not good and transferred them to the good, in their own way of thinking. For they wished to take free people and enslave them forever.
- The rulers wanted to deceive man, since they saw that he had a kinship with those that are truly good. They took the name of those that are good and gave it to those that are not good, so that through the names they might deceive him and bind them.
- as translated by W. Isenberg
- And the companion of the [...] Mary Magdalene. [...] loved her more than all the disciples, and used to kiss her often on her mouth.
- as translated by W. Isenberg. Quoted by Robert M. Price as: "Now Mary was the favorite of the Savior, and he often used to kiss her on the lips." in The Da Vinci Fraud: Why the Truth is Stranger Than Fiction (2005), p. 238.
