The Jungle (novel)

The Jungle (1906) is a novel by Upton Sinclair that describes the life of a family of Lithuanian immigrants working in Chicago's Union Stock Yards at the end of the 19th century. The novel depicts in harsh tones, poverty, the complete absence of social security, the scandalous living and working conditions, the lack of hygiene, and generally the utter hopelessness prevalent among the have-nots, which is contrasted with the deeply-rooted corruption on the part of the haves.

Chapter 1

It was one of the laws of the veselija that no one goes hungry; and, while a rule made in the forests of Lithuania is hard to apply in the stockyards district of Chicago, with its quarter of a million inhabitants, still they did their best, and the children who ran in from the street, and even the dogs, went out again happier. A charming informality was one of the characteristics of this celebration. The men wore their hats, or, if they wished, they took them off, and their coats with them; they ate when and where they pleased, and moved as often as they pleased. There were to be speeches and singing, but no one had to listen who did not care to; if he wished, meantime, to speak or sing himself, he was perfectly free.

The little person who leads this trio is an inspired man. His fiddle is out of tune, and there is no rosin on his bow, but he is a very inspired man — the hands of the muses have been laid upon him. He plays like one possessed by a demon, by a whole horde of demons. You can feel them in the air round about him, capering frenetically; with their invisible feet they set the pace, and the hair of the leader of the orchestra rises on end, and his eyeballs start from their sockets, as he toils to keep up with them.

It is very imprudent, it is tragic — but, ah, it is so beautiful! Bit by bit these poor people have given up everything else; but to this they cling with all the power of their souls — they cannot give up the veselija! To do that would mean, not merely to be defeated, but to acknowledge defeat — and the difference between these two things is what keeps the world going. The veselija has come down to them from a far-off time; and the meaning of it was that one might dwell within the cave and gaze upon shadows, provided only that once in his lifetime he could break his chains, and feel his wings, and behold the sun; provided that once in his lifetime he might testify to the fact that life, with all its cares and its terrors, is no such great thing after all, but merely a bubble upon the surface of a river, a thing that one may toss about and play with as a juggler tosses his golden balls, a thing that one may quaff, like a goblet of rare red wine. Thus having known himself for the master of things, a man could go back to his toil and live upon the memory all his days.

The veselija is a compact, a compact not expressed, but therefore only the more binding upon all.

Chapter 2

They were divided in their opinions about it. It was an elemental odor, raw and crude; it was rich, almost rancid, sensual, and strong. There were some who drank it in as if it were an intoxicant; there were others who put their handkerchiefs to their faces. The new emigrants were still tasting it, lost in wonder, when suddenly the car came to a halt, and the door was flung open, and a voice shouted—"Stockyards!"
They were left standing upon the corner, staring; down a side street there were two rows of brick houses, and between them a vista: half a dozen chimneys, tall as the tallest of buildings, touching the very sky—and leaping from them half a dozen columns of smoke, thick, oily, and black as night. It might have come from the center of the world, this smoke, where the fires of the ages still smolder. It came as if self-impelled, driving all before it, a perpetual explosion. It was inexhaustible; one stared, waiting to see it stop, but still the great streams rolled out. They spread in vast clouds overhead, writhing, curling; then, uniting in one giant river, they streamed away down the sky, stretching a black pall as far as the eye could reach.

The line of the buildings stood clear-cut and black against the sky; here and there out of the mass rose the great chimneys, with the river of smoke streaming away to the end of the world. It was a study in colors now, this smoke; in the sunset light it was black and brown and gray and purple. All the sordid suggestions of the place were gone—in the twilight it was a vision of power.

Chapter 3

Meantime, heedless of all these things, the men upon the floor were going about their work. Neither squeals of hogs nor tears of visitors made any difference to them; one by one they hooked up the hogs, and one by one with a swift stroke they slit their throats. There was a long line of hogs, with squeals and lifeblood ebbing away together; until at last each started again, and vanished with a splash into a huge vat of boiling water.
It was all so very businesslike that one watched it fascinated. It was porkmaking by machinery, porkmaking by applied mathematics. And yet somehow the most matter-of-fact person could not help thinking of the hogs; they were so innocent, they came so very trustingly; and they were so very human in their protests—and so perfectly within their rights! They had done nothing to deserve it; and it was adding insult to injury, as the thing was done here, swinging them up in this cold-blooded, impersonal way, without a pretense of apology, without the homage of a tear. Now and then a visitor wept, to be sure; but this slaughtering machine ran on, visitors or no visitors. It was like some horrible crime committed in a dungeon, all unseen and unheeded, buried out of sight and of memory.

One could not stand and watch very long without becoming philosophical, without beginning to deal in symbols and similes, and to hear the hog squeal of the universe. Was it permitted to believe that there was nowhere upon the earth, or above the earth, a heaven for hogs, where they were requited for all this suffering? Each one of these hogs was a separate creature. Some were white hogs, some were black; some were brown, some were spotted; some were old, some young; some were long and lean, some were monstrous. And each of them had an individuality of his own, a will of his own, a hope and a heart's desire; each was full of self-confidence, of self-importance, and a sense of dignity. And trusting and strong in faith he had gone about his business, the while a black shadow hung over him and a horrid Fate waited in his pathway. Now suddenly it had swooped upon him, and had seized him by the leg. Relentless, remorseless, it was; all his protests, his screams, were nothing to it—it did its cruel will with him, as if his wishes, his feelings, had simply no existence at all; it cut his throat and watched him gasp out his life. And now was one to believe that there was nowhere a god of hogs, to whom this hog personality was precious, to whom these hog squeals and agonies had a meaning? Who would take this hog into his arms and comfort him, reward him for his work well done, and show him the meaning of his sacrifice? Perhaps some glimpse of all this was in the thoughts of our humble-minded Jurgis, as he turned to go on with the rest of the party, and muttered: "Dieve—but I'm glad I'm not a hog!"

Chapter 5

This was the first time in his life that he had ever really worked, it seemed to Jurgis; it was the first time that he had ever had anything to do which took all he had in him. Jurgis had stood with the rest up in the gallery and watched the men on the killing beds, marveling at their speed and power as if they had been wonderful machines; it somehow never occurred to one to think of the flesh-and-blood side of it—that is, not until he actually got down into the pit and took off his coat. Then he saw things in a different light, he got at the inside of them.

One of the first problems that Jurgis ran upon was that of the unions. He had had no experience with unions, and he had to have it explained to him that the men were banded together for the purpose of fighting for their rights. Jurgis asked them what they meant by their rights, a question in which he was quite sincere, for he had not any idea of any rights that he had, except the right to hunt for a job, and do as he was told when he got it. Generally, however, this harmless question would only make his fellow workingmen lose their tempers and call him a fool.

Jurgis had come there, and thought he was going to make himself useful, and rise and become a skilled man; but he would soon find out his error—for nobody rose in Packingtown by doing good work. You could lay that down for a rule—if you met a man who was rising in Packingtown, you met a knave. That man who had been sent to Jurgis' father by the boss, he would rise; the man who told tales and spied upon his fellows would rise; but the man who minded his own business and did his work—why, they would "speed him up" till they had worn him out, and then they would throw him into the gutter.

One day a man slipped and hurt his leg; and that afternoon, when the last of the cattle had been disposed of, and the men were leaving, Jurgis was ordered to remain and do some special work which this injured man had usually done. It was late, almost dark, and the government inspectors had all gone, and there were only a dozen or two of men on the floor. That day they had killed about four thousand cattle, and these cattle had come in freight trains from far states, and some of them had got hurt. There were some with broken legs, and some with gored sides; there were some that had died, from what cause no one could say; and they were all to be disposed of, here in darkness and silence. "Downers," the men called them; and the packing house had a special elevator upon which they were raised to the killing beds, where the gang proceeded to handle them, with an air of businesslike nonchalance which said plainer than any words that it was a matter of everyday routine. It took a couple of hours to get them out of the way, and in the end Jurgis saw them go into the chilling rooms with the rest of the meat, being carefully scattered here and there so that they could not be identified. When he came home that night he was in a very somber mood, having begun to see at last how those might be right who had laughed at him for his faith in America.

Chapter 7

This old house with the leaky weatherboards was a very different thing from their cabins at home, with great thick walls plastered inside and outside with mud; and the cold which came upon them was a living thing, a demon-presence in the room. They would waken in the midnight hours, when everything was black; perhaps they would hear it yelling outside, or perhaps there would be deathlike stillness—and that would be worse yet. They could feel the cold as it crept in through the cracks, reaching out for them with its icy, death-dealing fingers; and they would crouch and cower, and try to hide from it, all in vain. It would come, and it would come; a grisly thing, a specter born in the black caverns of terror; a power primeval, cosmic, shadowing the tortures of the lost souls flung out to chaos and destruction. It was cruel iron-hard; and hour after hour they would cringe in its grasp, alone, alone. There would be no one to hear them if they cried out; there would be no help, no mercy. And so on until morning—when they would go out to another day of toil, a little weaker, a little nearer to the time when it would be their turn to be shaken from the tree.

Chapter 8

All this was bad; and yet it was not the worst. For after all the hard work a man did, he was paid for only part of it. Jurgis had once been among those who scoffed at the idea of these huge concerns cheating; and so now he could appreciate the bitter irony of the fact that it was precisely their size which enabled them to do it with impunity. One of the rules on the killing beds was that a man who was one minute late was docked an hour; and this was economical, for he was made to work the balance of the hour—he was not allowed to stand round and wait. And on the other hand if he came ahead of time he got no pay for that—though often the bosses would start up the gang ten or fifteen minutes before the whistle. And this same custom they carried over to the end of the day; they did not pay for any fraction of an hour—for "broken time." A man might work full fifty minutes, but if there was no work to fill out the hour, there was no pay for him. Thus the end of every day was a sort of lottery—a struggle, all but breaking into open war between the bosses and the men, the former trying to rush a job through and the latter trying to stretch it out.

Chapter 12

They say that the best dog will turn cross if he be kept chained all the time, and it was the same with the man; he had not a thing to do all day but lie and curse his fate, and the time came when he wanted to curse everything.

Chapter 14

Yet the soul of Ona was not dead—the souls of none of them were dead, but only sleeping; and now and then they would waken, and these were cruel times. The gates of memory would roll open—old joys would stretch out their arms to them, old hopes and dreams would call to them, and they would stir beneath the burden that lay upon them, and feel its forever immeasurable weight. They could not even cry out beneath it; but anguish would seize them, more dreadful than the agony of death. It was a thing scarcely to be spoken—a thing never spoken by all the world, that will not know its own defeat.
They were beaten; they had lost the game, they were swept aside. It was not less tragic because it was so sordid, because it had to do with wages and grocery bills and rents. They had dreamed of freedom; of a chance to look about them and learn something; to be decent and clean, to see their child grow up to be strong. And now it was all gone—it would never be! They had played the game and they had lost. Six years more of toil they had to face before they could expect the least respite, the cessation of the payments upon the house; and how cruelly certain it was that they could never stand six years of such a life as they were living! They were lost, they were going down—and there was no deliverance for them, no hope; for all the help it gave them the vast city in which they lived might have been an ocean waste, a wilderness, a desert, a tomb.

Chapter 16

It was not for himself that he suffered—what did a man who worked in Durham's fertilizer mill care about anything that the world might do to him! What was any tyranny of prison compared with the tyranny of the past, of the thing that had happened and could not be recalled, of the memory that could never be effaced! The horror of it drove him mad; he stretched out his arms to heaven, crying out for deliverance from it—and there was no deliverance, there was no power even in heaven that could undo the past. It was a ghost that would not drown; it followed him, it seized upon him and beat him to the ground. Ah, if only he could have foreseen it—but then, he would have foreseen it, if he had not been a fool! He smote his hands upon his forehead, cursing himself because he had ever allowed Ona to work where she had, because he had not stood between her and a fate which every one knew to be so common. He should have taken her away, even if it were to lie down and die of starvation in the gutters of Chicago's streets!

Chapter 18

Jurgis could see all the truth now—could see himself, through the whole long course of events, the victim of ravenous vultures that had torn into his vitals and devoured him; of fiends that had racked and tortured him, mocking him, meantime, jeering in his face. Ah, God, the horror of it, the monstrous, hideous, demoniacal wickedness of it! He and his family, helpless women and children, struggling to live, ignorant and defenseless and forlorn as they were—and the enemies that had been lurking for them, crouching upon their trail and thirsting for their blood! That first lying circular, that smooth-tongued slippery agent! That trap of the extra payments, the interest, and all the other charges that they had not the means to pay, and would never have attempted to pay! And then all the tricks of the packers, their masters, the tyrants who ruled them—the shutdowns and the scarcity of work, the irregular hours and the cruel speeding-up, the lowering of wages, the raising of prices! The mercilessness of nature about them, of heat and cold, rain and snow; the mercilessness of the city, of the country in which they lived, of its laws and customs that they did not understand! All of these things had worked together for the company that had marked them for its prey and was waiting for its chance. And now, with this last hideous injustice, its time had come, and it had turned them out bag and baggage, and taken their house and sold it again! And they could do nothing, they were tied hand and foot—the law was against them, the whole machinery of society was at their oppressors' command! If Jurgis so much as raised a hand against them, back he would go into that wild-beast pen from which he had just escaped!

Chapter 22

He was a free man now, a buccaneer. The old wanderlust had got into his blood, the joy of the unbound life, the joy of seeking, of hoping without limit. There were mishaps and discomforts—but at least there was always something new; and only think what it meant to a man who for years had been penned up in one place, seeing nothing but one dreary prospect of shanties and factories, to be suddenly set loose beneath the open sky, to behold new landscapes, new places, and new people every hour! To a man whose whole life had consisted of doing one certain thing all day, until he was so exhausted that he could only lie down and sleep until the next day—and to be now his own master, working as he pleased and when he pleased, and facing a new adventure every hour!
Then, too, his health came back to him, all his lost youthful vigor, his joy and power that he had mourned and forgotten! It came with a sudden rush, bewildering him, startling him; it was as if his dead childhood had come back to him, laughing and calling! What with plenty to eat and fresh air and exercise that was taken as it pleased him, he would waken from his sleep and start off not knowing what to do with his energy, stretching his arms, laughing, singing old songs of home that came back to him. Now and then, of course, he could not help but think of little Antanas, whom he should never see again, whose little voice he should never hear; and then he would have to battle with himself. Sometimes at night he would waken dreaming of Ona, and stretch out his arms to her, and wet the ground with his tears. But in the morning he would get up and shake himself, and stride away again to battle with the world.

Chapter 23

The evangelist was preaching "sin and redemption," the infinite grace of God and His pardon for human frailty. He was very much in earnest, and he meant well, but Jurgis, as he listened, found his soul filled with hatred. What did he know about sin and suffering—with his smooth, black coat and his neatly starched collar, his body warm, and his belly full, and money in his pocket—and lecturing men who were struggling for their lives, men at the death grapple with the demon powers of hunger and cold!—This, of course, was unfair; but Jurgis felt that these men were out of touch with the life they discussed, that they were unfitted to solve its problems; nay, they themselves were part of the problem—they were part of the order established that was crushing men down and beating them! They were of the triumphant and insolent possessors; they had a hall, and a fire, and food and clothing and money, and so they might preach to hungry men, and the hungry men must be humble and listen! They were trying to save their souls—and who but a fool could fail to see that all that was the matter with their souls was that they had not been able to get a decent existence for their bodies?

Chapter 27

There is one kind of prison where the man is behind bars, and everything that he desires is outside; and there is another kind where the things are behind the bars, and the man is outside.

All these emotions had become strangers to the soul of Jurgis; it was so long since they had troubled him that he had ceased to think they might ever trouble him again. Helpless, trapped, as he was, what good did they do him—why should he ever have allowed them to torment him? It had been the task of his recent life to fight them down, to crush them out of him; never in his life would he have suffered from them again, save that they had caught him unawares, and overwhelmed him before he could protect himself. He heard the old voices of his soul, he saw its old ghosts beckoning to him, stretching out their arms to him! But they were far-off and shadowy, and the gulf between them was black and bottomless; they would fade away into the mists of the past once more. Their voices would die, and never again would he hear them—and so the last faint spark of manhood in his soul would flicker out.

Chapter 28

There is no wilderness where I can hide from these things, there is no haven where I can escape them; though I travel to the ends of the earth, I find the same accursed system — I find that all the fair and noble impulses of humanity, the dreams of poets and the agonies of martyrs, are shackled and bound in the service of organized and predatory Greed! And therefore I cannot rest, I cannot be silent; therefore I cast aside comfort and happiness, health and good repute—and go out into the world and cry out the pain of my spirit!

"What," asks the prophet, "is the murder of them that kill the body, to the murder of them that kill the soul?"

Chapter 29

It was the incarnation of blind insensate Greed. It was a monster devouring with a thousand mouths, trampling with a thousand hoofs: it was the Great Butcher — it was the spirit of Capitalism made flesh. Upon the ocean of commerce it sailed as a pirate ship; it had hoisted the black flag and declared war upon civilization. Bribery and corruption were its everyday methods. In Chicago the city government was simply one of its branch offices.

Chapter 30

It was all so painfully obvious to Jurgis! It was so incomprehensible how a man could fail to see it! Here were all the opportunities of the country, the land, and the buildings upon the land, the railroads, the mines, the factories, and the stores, all in the hands of a few private individuals, called capitalists, for whom the people were obliged to work for wages. The whole balance of what the people produced went to heap up the fortunes of these capitalists, to heap, and heap again, and yet again—and that in spite of the fact that they, and every one about them, lived in unthinkable luxury! And was it not plain that if the people cut off the share of those who merely "owned," the share of those who worked would be much greater?

Chapter 31

The working-man was to fix his hopes upon a future life, while his pockets were picked in this one; he was brought up to frugality, humility, obedience—in short to all the pseudo-virtues of capitalism.

Would the two, for his enlightenment, try to ascertain just what they had in common, and why they belonged to the same party? This resulted, after much debating, in the formulating of two carefully worded propositions: First, that a Socialist believes in the common ownership and democratic management of the means of producing the necessities of life; and, second, that a Socialist believes that the means by which this is to be brought about is the class conscious political organization of the wage-earners.

“Communism in material production, anarchism in intellectual,” was the formula of modern proletarian thought.

Chicago now led the country; it had set a new standard for the party, it had shown the working-men the way!
— So spoke an orator upon the platform; and two thousand pairs of eyes were fixed upon him, and two thousand voices were cheering his every sentence. The orator had been the head of the city's relief bureau in the stockyards, until the sight of misery and corruption had made him sick. He was young, hungry-looking, full of fire; and as he swung his long arms and beat up the crowd, to Jurgis he seemed the very spirit of the revolution. "Organize! Organize! Organize!" that was his cry. He was afraid of this tremendous vote, which his party had not expected, and which it had not earned. "These men are not Socialists!" he cried. "This election will pass, and the excitement will die, and people will forget about it; and if you forget about it, too, if you sink back and rest upon your oars, we shall lose this vote that we have polled today, and our enemies will laugh us to scorn! It rests with you to take your resolution now, in the flush of victory, to find these men who have voted for us, and bring them to our meetings, and organize them and bind them to us! We shall not find all our campaigns as easy as this one. Everywhere in the country tonight the old party politicians are studying this vote, and setting their sails by it; and nowhere will they be quicker or more cunning than here in our own city. Fifty thousand Socialist votes in Chicago means a municipal-ownership Democracy in the spring! And then they will fool the voters once more, and all the powers of plunder and corruption will be swept into office again! But whatever they may do when they get in, there is one thing they will not do, and that will be the thing for which they were elected! They will not give the people of our city municipal ownership,they will not mean to do it, they will not try to do it; all that they will do is give our party in Chicago the greatest opportunity that has ever come to Socialism in America! We shall have the sham reformers selfstultified and self-convicted; we shall have the radical Democracy left without a lie with which to cover its nakedness! And then will begin the rush that will never be checked, the tide that will never turn till it has reached its flood that will be irresistible, overwhelming the rallying of the outraged workingmen of Chicago to our standard! And we shall organize them, we shall drill them, we shall marshal them for the victory! We shall bear down the opposition, we shall sweep it before us and Chicago will be ours! Chicago will be ours! CHICAGO WILL BE OURS!"

Quotes about The Jungle

It was Sinclair's The Jungle that really started me thinking about politics: I thought, good God, these people who are exploited in a meat-packing factory-they're just like blacks here. And the whole idea that people came to America, not knowing the language, having to struggle in sweat shops. . . I didn't relate this to my own father, because my father was bourgeois by then... but I related it to the blacks.
- 1979 and 1980 interview in Conversations with Nadine Gordimer edited by Nancy Topping Bazin and Marilyn Dallman Seymour (1990)

Another book I recall, which caused an immediate change in my life, was The Jungle by Upton Sinclair. After reading it I forthwith became a vegetarian!
- Elizabeth Gurley Flynn, The Rebel Girl: An Autobiography, My First Life (1955)

Upton Sinclair's The Jungle, a novel that introduced me to the horrors suffered by workers exploited by unchecked capitalism. Coach and I discussed it for days.
- Cornel West Brother West: Living and Loving Out Loud, A Memoir (2009)

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