Abu'l-Fazl ibn Mubarak

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Shaikh Abu'l-Fazl ibn Mubarakk also known as Abu'l-Fazl, Abu'l Fadl and Abu'l-Fadl 'Allami (14 January 1551 – 12 August 1602) was the Grand vizier of the Mughal emperor Akbar, and author of the Akbarnama, the official history of Akbar's reign in three volumes, (the third volume is known as the Ain-i-Akbari) and a Persian translation of the Bible. He was also one of the Nine Jewels (Hindi: Navaratnas) of Akbar's royal court and the brother of Faizi, the poet laureate of emperor Akbar.

Quotes[edit]

  • A man should marry four wives: A Persian to have some one to talk to; a Khurasani woman for his housework; a Hindu for nursing his children; a woman from Mawaraun nahr, or Transoxiana, to have some one to whip as a warning to the other three.
    • Ain-i-Akbari by Abul Fazl, trans. by H. Blochmann. I, 327. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 7. Also cited in Herklot, Islam in India, 85-86.
  • Ajodhya is one of the largest cities of India... In ancient times its populous site covered an extent of 148 kos in length and 36 in breadth, and it is esteemed one of the holiest places of antiquity. ... It was the residence of Ramachandra who in the Treta age combined in his own person both the spiritual supremacy and the kingly office. ... Ayodhya... is regarded as sacred ground. On the ninth of the light half of the month of Chaitra a great religious festival is held. ... Rama was accordingly born during the Treta Yuga on the ninth of the light half of the month of Chaitra in the city of Ayodhya.
    • Ain - I - Akbari Of Abul Fazl -i-allami Vol.ii. (ca. 1590) [1] Quoted from Narain, Harsh (1993). The Ayodhya temple-mosque dispute: Focus on Muslim sources. Delhi: Penman Publishers. [2]
  • If royalty did not exist, the storm of strife would never subside, nor selfish ambition disappear. Mankind (is) under the burden of lawlessness and lust…
    • Ain-i-Akbari by Abul Fazl. trans. by H. Blochmann, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
  • No dignity is higher in the eyes of God than royalty… Royalty is a light emanating from God, and a ray from the sun, the illuminator of the universe.
    • Ain-i-Akbari by Abul Fazl. trans. by H. Blochmann, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
  • If a horse lost condition, the fines came down to the water carriers and sweepers employed in the stable. When an elephant died through neglect, the attendants (some of whom drew less than three rupees a month) had to pay the price of the animal.
    • Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
  • The inhabitants of this land are religious, affectionate, hospitable, genial and frank. They are fond of scientific pursuits, inclined to austerity of life, seekers after justice, contented, industrious, capable in affairs, loyal, truthful and constant… They one and all believe in the unity of God, and as to the reverence they pay to the images of stone and wood and the like, which simpletons regard as idolatry, it is not so.
    • Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
  • The compassionate heart of his majesty finds no pleasure in cruelties or in causing sorrow to others; he is ever sparing of the lives of his subjects, wishing to bestow happiness upon all.
    • About Akbar. Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
  • The king, in his wisdom, understood the spirit of the age, and shaped his plans accordingly.
    • About Akbar. Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3
  • For a long time past scarce any trace of them (Buddhists) has existed in Hindustan.
  • The third time that the writer accompanied His Majesty to the delightful valley of Kashmir, he met with a few old men of this persuasion, but saw none among the learned.
  • Akbar had prohibited enslavement and sale of women and children of peasants who had defaulted in payment of revenue. He knew, as Abul Fazl says, that many evil hearted and vicious men either because of ill-founded suspicion or sheer greed, used to proceed to villages and mahals and sack them.
    • Abu Fazl quoted by Lal, K. S. (2012). Indian muslims: Who are they.
  • For towards the close of my father’s reign,... availing himself of the influence which by some means or other he had acquired, he [Abul Fazzel] so wrought upon the mind of his master [that is, Akbar], as to instil into him the belief that the seal and asylum of prophecy, to whom the devotion of a thousand lives such as mine would be a sacrifice too inadequate to speak of, was no more to be thought of than as an Arab of singular eloquence, and that the sacred inspirations recorded in the Koran were nothing else but fabrications invented by the ever-blessed Mahommed.... Actuated by these reasons it was that I employed the man who killed Abul Fazzel and brought his head to me, and for this it was that I incurred my father’s deep displeasure.
    • Memoirs of the Emperor Jahangueir, written by himself; and translated from a Persian manuscript, by Major David Price (Oriental Translation Committee, 1829), Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.

External links[edit]

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