Bodhan

Bodhan town in Nizamabad district of the Indian state Telangana. Bodhan is primarily known for the Nizam Sugar Factory founded by the Nizam of Hyderabad, and some historical places such as The Jalal Bukhari Dargah at Ranjalbase, The Chakreshwara Shiva Temple, The Renuka Temple, Bheemuni Gutta at Rakasipet and prominent other historical places, such as the Pandu Teertha (Pandu Lake dug by the Pandavas), Chakra Teertha (Chakki lake) and many other temples and shrines.

Quotes

• The place,... is strewn with sculptures of Jaina and Brahmanical professions of faith… Contemporary history does not mention Bodhan; but the array of antiquities and the discovery of both Hindu and Muslim inscriptions in recent times establish the fact that the town possessed considerable religious and strategic importance in early days.
  • G. Yazdani in Epigraphia Indo-Moslemica, 1919-1920, p. 16-18

• In obedience to the commandment of the Almighty God, the Lord of both the worlds; and in love of… the exalted Prophet: During the reign of Shãhjahãn, the king of the seven climes, the viceregent of God (lit. Truth), the master of the necks of people… the benevolent and generous Prince Aurangzeb, whose existence is a blessing of the Merciful God on people: He built a house for worship with (all) the qualities of heaven: after the site has been previously occupied by the temple of infidels…
  • Inscription on Ãlamgîrî Masjid Mosque at Bodhan, Nizamabad District of Andhra Pradesh, ca. 1655. “The place,” writes G. Yazdani, “is strewn with sculptures of Jaina and Brahmanical professions of faith… Contemporary history does not mention Bodhan; but the array of antiquities and the discovery of both Hindu and Muslim inscriptions in recent times establish the fact that the town possessed considerable religious and strategic importance in early days.” About another mosque in the same town : “The Deval Masjid,” comments G. Yazdani, “as its name signifies, was originally a Hindu temple, and converted into a mosque by Muhammad Tughlaq at the time of his conquest of the Deccan. The plan of the building is star-shaped; it has undergone little alteration at the hands of Moslems excepting the removal of the shrine-chamber and the setting up of a pulpit. The original arrangement of the pillars remains undisturbed and the figures of tirthankaras may be noticed on some of them to this day.” Epigraphia Indo-Moslemica, 1919-1920, p. 16-18