Mirza Ghulam Ahmad

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Mirzā Ghulām Ahmad (13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Ahmadiyya Movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdi—which is the metaphorical second-coming of Jesus (mathīl-iʿIsā),[1] in fulfillment of Islam's latter day prophecies, as well as the Mujaddid (centennial reviver) of the 14th Islamic century.[2][3][4]

"I do not need the Ottoman Sultanate, nor am I inclined to meet their consuls. There is only one Sultan for me and He is the One who presides over the Heaven and the Earth."

The Philosophy of the Teachings of Islam[edit]

  • The method of establishing perfect spiritual relationship with God that the Holy Quran teaches us is Islam, meaning devoting one's whole life to the cause of God and being occupied with the supplications which we have been taught in Surah Fatiha. This is the essence of Islam. Complete surrender to God and the supplication taught in Surah Fatihah are the only methods of meeting God and drinking the water of true salvation.

Malfuzat[edit]

  • Repentance and seeking forgiveness from God is a tried and tested means that never fails.
  • Without doubt, a truly mighty and powerful person is not one who can move a mountain from its place, not in the least. True courage is to muster the strength to reform one's morals.
  • The charge advanced against me and my Jama‘at, that we do not believe in the Holy Prophet (pbuh) as the Seal of Prophets, is altogether false. The strength, certainty, comprehension and insight with which we acknowledge and believe in the Holy Prophet (pbuh) as the Seal of the Prophets, cannot even be dreamed of by the other Muslims; they do not have the capacity to comprehend the reality and the mystery comprised in the Seal of Prophethood. They have merely heard an expression from their ancestors but they are unaware of its import and do not know what it signifies and what is meant by believing in it. But we believe with full comprehension—and God Almighty knows this well—that the Holy Prophet (pbuh) is the Seal of the Prophets. God Almighty has disclosed the reality of the Seal of Prophethood in such a manner that we derive special delight from its contemplation which cannot be conceived of by anyone except those who have drunk deep at this fountain. We can illustrate the Seal of Prophethood by the example of the moon, which begins as a crescent and arrives at its perfection on the fourteenth night when it is called the full moon. In the same manner, the excellences of Prophethood reached their climax in the Holy Prophet (pbuh). Those who believe that Prophethood has been closed compulsorily and that the Holy Prophet (pbuh) should not be regarded as being superior even to the Prophet Jonas have not understood the reality of the Seal of Prophethood and do not have true knowledge of his superiority and excellences. Despite their own ignorance and lack of understanding, they charge us with denying the Seal of Prophethood. What shall I say concerning such invalids and how shall I express my pity for them!

Essence of Islam[edit]

  • Salat is an instrument for delivery from sin. It is a quality of the Salat that it makes a person secure against sin and vice. So seek a Salat of that type and try to make your Salat such.

Others[edit]

  • I do not need the Ottoman Sultanate, nor am I inclined to meet their consuls. There is only one Sultan for me and He is the One who presides over the Heaven and the Earth.
  • The task for which God has appointed me is that I should remove the malaise that afflicts the relationship between God and His creatures and restore the relationship of love and sincerity between them. Through the proclamation of truth and by putting an end to religious conflicts, I should bring about peace and manifest the Divine verities that have become hidden from the eyes of the world. I am called upon to demonstrate spirituality which lies buried under egoistic darkness. It is for me to demonstrate by practice, and not by words alone, the Divine powers which penetrate into a human being and are manifested through prayer or attention. Above all, it ismy task to re-establish in people’s hearts the eternal plant of the pure and shining Unity of God which is free from every impurity of polytheism, and which has now completely disappeared. All this will be accomplished, not through my power, but through the power of the Almighty God, Who is the God of heaven and earth.
  • A strange phenomenal event took place in the deserts of Arabia, when hundreds of thousands of the dead became alive within a few days, and those who had been corrupted through generations took on Divine colour. The blind began to see, and the tongues of the dumb began to flow with Divine wisdom. Such a revolution took place in the world as no eye had seen and no ear had heard of before....Do you realise what this was?.... All this was brought about by prayers during the darkness of nights of one who had been wholly lost in God, which created an uproar in the world and manifested such wonders as seemed impossible at the hands of that un-lettered helpless person. O Allah; Send down blessings and peace on him and on his followers in Proportion to his concern and suffering for the Muslim Ummah (the people of Islam), and shower upon him the light of Thy mercy for ever.
  • The sum total and the essence of our belief is: "There is none worthy of worship except Allah, and Muhammad (saw) is the Messenger of Allah". Our firm belief, which we uphold in this life and with which, by God’s grace, we shall leave this worldly abode, is that our Lord and Master, Muhammad, the Chosen One, is Khatamun-Nabiyyin [Seal of the Prophets] and Khairul-Mursalin [the best among the Messengers.] Through him faith was perfected and the blessing, through which one can reach God by adopting the path of salvation, has reached its pinnacle.
  • The Holy Quran clearly forbids the use of force for the spread of the faith and directs its propagation through its inherent qualities and the good example of the Muslims. Do not be misled by the notion that in the beginning the Muslims were commanded to take up the sword. That sword was not taken up for the spread of the faith, but in self-defence against the enemies of Islam and for the purpose of establishing peace and security. It was no part of the purpose of taking it up to have recourse to coercion in the matter of faith".
    • Sitarah Qaisariyyah, Ruhani Khaza’in, vol. 15, p. 120-121, 1899

References[edit]

  1. The Essence of Islam, Vol. IV, p. 33
  2. Adil Hussain Khan. From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia Indiana University Press, 6 April 2015 p 42
  3. Chapter Two – Claims of Hadhrat Ahmad. Alislam.org (24 June 1904). Retrieved on 20 May 2013.
  4. "The Fourteenth-Century's Reformer / Mujaddid", from the "Call of Islam", by Maulana Muhammad Ali
  5. The Philosophy of the Teachings of IslamAlislam
  6. Malfuzat, Vol.2 - Alislam
  7. Malfuzat, Vol.1 - Alislam
  8. The Finality of Prophethood

External links[edit]