The way to control circumstances is to control the forces within yourself to make a greater man of yourself, and as you become greater and more competent, you will naturally gravitate into better circumstances. In this connection, we should remember that like attracts like. If you want that which is better, make yourself better. If you want to realize the ideal, make yourself more ideal. If you want better friends, make yourself a better friend. If you want to associate with people of worth, make yourself more worthy. If you want to meet that which is agreeable, make yourself more agreeable. If you want to enter conditions and circumstances that are more pleasing, make yourself more pleasing. In brief, whatever you want, produce that something in yourself, and you will positively gravitate towards the corresponding conditions in the external world.
Chapter 3, p. 49
When others seem to take advantage of you, do not retaliate by trying to take advantage of them. Use your power in improving yourself, so that you can do better and better work. That is how you are going to win in the race. Later on, those who tried to take advantage of you will be left in the rear. Remember, those who are dealing unjustly with you or with anybody are misusing their mind. They are therefore losing their power, and will, in the course of time, begin to lose ground; but if you, in the mean time, are turning the full power of your mind to good account, you will not only gain more power, but you will soon begin to gain ground. You will gain and continue to gain in the long run, while others who have been misusing their minds will lose mostly everything in the long run. That is how you are going to win, and win splendidly regardless of ill treatment or opposition.
Chapter 3, p. 50
The average person is in the habit of saying, "The older I get" and he thereby calls the attention of his mind to the idea that he is getting older. In brief, he compels his mind to believe that he is getting older and older, and thereby directs the mind to produce more and more age. The true expression in this connection is, "The longer I live." This expression calls the mind's attention to the length of life, which will, in turn, tend to increase the power of that process in you that can prolong life. When people reach the age of sixty or seventy, they usually speak of "the rest of my days," thus implying the idea that there are only a few more days remaining. The mind is thereby directed to finish life in a short period of time, and accordingly, all the forces of the mind will proceed to work for the speedy termination of personal existence. The correct expression is "from now on," as, that leads thought into the future indefinitely without impressing the mind with any end whatever.
Chapter 6, p. 91–2
The true optimist not only expects the best to happen, but goes to work to make the best happen. The true optimist not only looks upon the bright side, but trains every force that is in him to produce more and more brightness in his life...
Chapter 6, p. 97
So long as the man with ambition is a failure, the world will tell him to let go of his ideal; but when his ambition is realized, the world will praise him for the persistence and the determination that he manifested during his dark hours, and everybody will point to his life as an example for coming generations. This is invariably the rule. Therefore pay no attention to what the world says when you are down. Be determined to get up, to reach the highest goal you have in view, and you will.
Chapter 6, p. 101
Life becomes the way it is lived; and man may live the way he wants to live when he learns to think what he wants to think.
When your thinking is brilliant, you will be brilliant, but if your thinking is not brilliant you will not be brilliant, no matter how brilliant you may think you are.
Chapter 7, p. 114
When you think that you are beautiful, you are liable to think that you are more beautiful than others, and such a thought is not a beautiful thought. To recognize or criticise ugliness and inferiority in others is to create the inferior and the ugly in yourself, and what you create in yourself will sooner or later be expressed through your mind and personality.
Chapter 7, p. 115–116
What you admire in others will develop in yourself. Therefore, to love the ordinary in any one is to become ordinary, while to love the noble and the lofty in all minds is to grow into the likeness of that which is noble and lofty.
Chapter 8, p. 126–127
The pessimist waits for better times, and expects to keep on waiting; the optimist goes to work with the best that is at hand now, and proceeds to create better times.
Chapter 10, p. 155
We are here to become great men and women, and with that purpose in view, we must eliminate everything in our religion and philosophy that tends to make the human mind a dependent weakling. If you would serve God and be truly religious, do not kneel before God, but learn to walk with God, and do something tangible every day to increase the happiness of mankind. This is religion that is worth while, and it is such religion alone that can please the Infinite.
Chapter 12, p. 184–185
The true purpose of the strong is to promote greater strength in the weak, and not to keep the weak in that state where they are at the mercy of the strong.
Chapter 14, p. 210
It is better to have faith in everybody and be deceived occasionally than to mistrust everybody and be deceived almost constantly.
The master mind is the mind that thinks what it wants to think, regardless of what circumstances, environment or associations may suggest.
The things we meet in life constitute the raw material from which we may build a larger life and a greater destiny Whatever you meet, be it pleasing or otherwise, remember it is raw material. You can take that material and turn it to excellent use in the creating of a stronger personality, a more brilliant mind and a more beautiful soul.
Man is an alchemist in his own domain. He can change the basest metals of his life into the finest gold. He can transform every element within his' own existence and make it what he may wish it to be. And though it is true that we shall meet many things that we do not look for, many adversities that we did not create, still we should count it all joy because we can make good use of everything^ and turn all things to good account.
Everything that promotes the welfare, the advancement and the growth of the individual is right. And everything that interferes with the welfare, the advancement and the growth of the individual is wrong. This is the only natural standard by which we can judge what is right and what is wrong. It is therefore the true standard, being based upon the nature, the principle and the purpose of life itself.