Cyril Scott

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Cyril Scott (27 September 1879 – 31 December 1970) was an English composer, writer, poet, and occultist. He created around four hundred musical compositions and wrote pamphlets & books on natural health and occult topics.

Cyril Scott in 1907


The Initiate (1920)[edit]

Full text online at OpenLibrary


  • ...there are a number of people who may doubt the possibility of attaining to that degree of perfection which he indubitably manifested, thus crediting me with writing romance instead of fact. And yet he does not by any means stand alone at his stage of spiritual evolution, for not only are there many more like him living amongst us at the present time, but if world-history is to be accredited with truth, there have been hundreds as great as and greater than he in the past.
  • True it is that the so-called enlightenment of our twentieth century civilisation seeks to negate or explain away the unusual powers of these men, but deeper thinkers who have taken the trouble to penetrate behind the veil of superficial knowledge are coming to the conclusion that the old truism " where there is smoke there must also be fire " is applicable to the case in point, and that this negation, and explaining away on the part of so-called civilisation is not the result of real knowledge, but of ignorance instead.
  • all outward appearance these Adepts are perfectly normal, perfectly human; but it is to outward appearance only... Dressing neither in strange garments nor having in ghost-haunted castles, these men, far from wishing to awaken the curiosity or admiration of their fellows, seek to render themselves as ordinary to the casual observer as they possibly can.
  • ...It is absolutely essential that in order to find we must know how to seek, only to him who follows the requisite of this maxim is it possible to discover the truth...
  • Let us then try to imagine a human being, devoid of the weaknesses and drawbacks of the ordinary person; a being who is utterly beyond the feelings of selfishness, vanity, jealousy, anger, hatred, and other "vices" of a kindred nature; moreover a being who possesses a consciousness so intense, so infinitely alive as to warrant the expression superconsciousness...
  • And this superconsciousness of necessity embraces a continual sensation of unconditional bliss and unconditional Love, conjoined with which is a supreme wisdom and power.
  • ...the Adept, possessing knowledge of Nature and its laws as yet not disclosed to Humanity at large, is able to control natural forces in a way which the ignorant cannot even imagine, let alone follow: indeed, were he to exhibit the manipulation of those forces to the uninitiated (which, however, he never would do) they in their utter incredulity and ignorance would ascribe the whole exhibition to trickery, and pronounce him at best a conjuror, if not a fraud.
  • In a word, show people what they cannot understand and immediately they will ascribe it to something they can understand — for that is ever the tendency of the ignorant.

Chapter One[edit]

  • ...if one could erase the many unsatisfactory associations connected with the word saint, and rid the word "Superman" of its equally unsatisfactory ones, Justin... might with perfect right be called either of these, or both. Indeed, my association with this truly wonderful man showed me that a saint could exist without exhibiting an ultra-devotional temperament, carrying itself almost to a degree of unpleasantness, and a superman could exist likewise, without that arrogant love of power which is so characteristic of the Nietzschean ideal.
  • speaking of religion and perfection we must not forget there are certain unreflective persons who imagine that to be perfect means of necessity to be tedious at the same time; they quite fail to realise that dullness is an attribute of imperfection rather than perfection, and that they might with equal lack of rectitude say... that to live in the Nirvana of perpetual bliss would be to live in the tedium of a perpetual hell.
  • For the man who writes alone for his friends, and not for his enemies as well, falls short of being a true philosopher, by reason of the fact that all real philosophy has missed its goal unless it brings us Peace.
  • A certain point of view... is a prophylactic against all sorrow..and to acquire the right point of the object of all mature thinking. That being so, mental pain is the result of a certain sort of childishness, and a grown-up soul would be as incapable of suffering over the thing you spoke of, as a grown-up person over the breaking of a doll.
  • Pain belongs to the illusory things of life; and it is a characteristic of children to like illusions; their very games consist in pretending to be kings or soldiers or what not. Contentedness, on the other hand, is one of the qualities of maturity... also, of course, a form of childishness.

The Initiate in the New World (1927)[edit]

(Full text online)

Chapter II Morality and Supermorality[edit]

  • What we do exist for is principally to guide mankind at large and to give forth such moral, spiritual, and ethical ideas as may be required at a particular time. How is this achieved? Through our chelas who moving in the world and using their discretion, spread such portions of our teaching as they seem wise and as opportunity offers... If they are writers, some of that teaching is set forth in their books; if they are poets, it appears in their poetry; if they are musicians, the spirit of it echoes forth from their music.
  • Of course, no doubt sensation mongers would much prefer that we miraculously appeared before our prospective pupils and said: ‘I’m your Guru - come and be my disciple.’ But such is not our policy and never will be.
  • One of our rules is never to do things in an extraordinary way, when they can be done in an ordinary way. What we do after the disciple and the Master have become closely linked is another matter.
  • Tonight I am going to speak of practically the greatest obstacle to occult Wisdom, spiritual attainment and mystical progress. That obstacle is Conventionality in whatever form it may take, be it in relation to morals or religion. The New Testament writers portrayed the Pharisees as its most typical adherents, and Jesus is reported to have said that the harlots were nearer the kingdom of Heaven than these Pharisees- which, allowing for Oriental hyperbole, is in accordance with fact.
  • If we look at the mental bodies of very conventional people we find their outlines hard and rigid, and the bodies themselves small and as it were under - nourished.
  • From what seeds does this weed of conventionality grow? From mental laziness, fear- of what others will think; vanity- or the capacity to be hurt by what they will say; and superstition- or the false notion that what the majority think must be right.
  • The supermoralist realizes that when he has acquired a virtue or a faculty, be it truthfulness or ecstatic trance- what matter-then is the time to hide it or indulge in it sparingly, or both, as circumstances dictate.
  • If some people are not disposed to believe that morals change with the times, then let them look into the book held most sacred by all the peoples of the West, and read how at one time the idea of Justice was ‘An eye for an eye, and a tooth for a tooth.’ Or look further back still and read of King Solomon, said to be the wisest- which surely also implies the most moral - man who ever lived.
  • How would the bulk of fastidious Americans with their legislation against this, that and the other, regard a man who had seven hundred wives and two hundred concubines? Would they consider him the wisest man on this whole continent? I should like to know how even he could find the time to cultivate wisdom, under the stress of such extensive erotic obligations.
  • No supermoralist ever interferes with the liberty of other people- only moralists do that. By all means let men make as many laws as they like if it amuses them, but let them make them for themselves, and not for others. What business have we to go poking our fingers into other people’s pies? Do you think that by forcing our fellows to do this or that, we are furthering their evolution?
  • There is only one way to further the evolution of your fellows, and that is by persuading them- not by forcing them, mind you- to alter their motives; for motives is everything, actions are secondary. If you can teach people to think with their hearts as well as with their brains, you’ll have done some good.
  • We are not learning the occult alphabet; most of us have done all that before we came here. I used to read for about three or four hours a day before I met M.H.-not as a duty, but because I liked it. When you’ve extracted all the knowledge you can out of books, then the Master appears.

See also[edit]

External links[edit]

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