Dhar (Hindi: धार) is a city located in the Malwa region of western Madhya Pradesh state in central India. It is the administrative headquarters of Dhar District, and was the capital of the Rajput Dhar State as Dharanagar from 1732 (previously the Raja had his seat at Multhan from 1728).
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- “…The mosque itself appears from local tradition and from the numerous indications and inscriptions found within it to have been built on the site of, and to a large extent out of materials taken from, a Hindu Temple, known to the inhabitants as Rãjã Bhoja’s school. The inference was derived sometime back from the existence of a Sanskrit alphabet and some Sanskrit grammatical forms inscribed in serpentine diagrams on two of the pillar bases in the large prayer chamber and from certain Sanskrit inscriptions on the black stone slabs imbedded in the floor of the prayer chamber, and on the reverse face of the side walls of the mihrãb.
- Archaeological Survey of India, Annual Report 1902-03, Pp. 17-18. Quoted from Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them. 
- “The Lãt Masjid built in A.D. 1405, by Dilãwar Khãn, the founder of the Muhammadan kingdom of Mãlvã… is of considerable interest not only on account of the Iron Lãt which lies outside it… but also because it is a good specimen of the use made by the Muhammadan conquerors of the materials of the Hindu temples which they destroyed…”
- Archaeological Survey of India, Annual Report 1903-04, p. 43. Quoted from Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them. 
- An inscription dated 1455, found over the doorway of a tomb-shrine in Dhar, Madhya Pradesh [mentions] the destruction of a Hindu temple by one Abdullah Shah Changal during the reign of Raja Bhoja, a renowned Paramara king who had ruled over the region from 1010 to 1053. ... Goel does, however, consider it more likely that the event took place during the reign of Raja Bhoja II in the late thirteenth century rather than during that of Raja Bhoja I in the eleventh century.
- Richard Eaton: “Temple desecration and Indo-Muslim states”, Essays on Islam and Indian History, p.96. Quoted from Elst, Koenraad (2002). Ayodhya: The case against the temple.
- “The oldest of the Mosques in Malwa is the Kamal Maula Masjid which was built in Dhar in AH 803/AD 1400. Both this Mosque and the slightly later Jami or Lat Masjid are clearly adaptations of ruined Hindu temple material…”
- Syed Mahmudul Hasan, Mosque Architecture of Pre-Mughal Bengal, Dacca (Bangladesh), 1979. p 43
- Shykh ‘Abdullãh Shãh Changãl in Dhar: “This centre became Muhammadan first by him (and) all the banners of religion were spread… This lion-man came from the centre of religion to this old temple with a large force. He broke the images of the false deities, and turned the idol temple into a mosque. When Rãi Bhoj saw this, through wisdom he embraced Islãm with the family of his brave warriors. This quarter became illuminated by the light of the Muhammadan law, and the customs of the infidels became obsolete and abolished. Now this tomb since those days has become the famous pilgrimage-place of the world. Graves from their oldness became levelled (to the ground), (and) there remained no mound on any grave. There was [no place] also for the retirement, wherein the distressed dervish could take rest… The Khaljî king MaHmûd Shãh who is such that by his justice the world has become adorned like paradise; he built afresh this old structure, and this house with its enclosure again became new… From the hijra it was 859 (AD 1455) that its (the building’s) date was written anew…”
- Inscription on mosque in Dhar: Epigraphia Indica-Arabic and Persian Supplement, 1974; Epigraphia Indo - Moslemica; Copper-plate and Stone Inscriptions of South India, quoted from Shourie, A., & Goel, S. R. (1993). Hindu temples: What happened to them. Vol. II.