- History indicates that at a certain point of economic breakdown people cease being concerned with individual liberties and are ready to accept regimentation. The danger is obviously even greater when the two main values so many people have are personal peace and affluence.
A Christian Manifesto (1982)
- "A Christian Manifesto" (1982) a lecture at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida
- Now, not all the founding fathers were individually, personally, Christians. That certainly is true. But, nevertheless, they founded the country on the base that there is a God who is the Creator (now I come to the next central phrase) who gave the inalienable rights.
- We must understand something very thoroughly. If society — if the state gives the rights, it can take them away — they're not inalienable. If the states give the rights, they can change them and manipulate them. But this was not the view of the founding fathers of this country. They believed, although not all of them were individual Christians, that there was a Creator and that this Creator gave the inalienable rights — this upon which our country was founded and which has given us the freedoms which we still have — even the freedoms which are being used now to destroy the freedoms.
- The reason that these freedoms were there is because they believed there was somebody who gave the inalienable rights. But if we have the view that the final reality is material or energy which has existed forever in some form, we must understand that this view never, never, never would have given the rights which we now know and which, unhappily, I say to you (those of you who are Christians) that too often you take all too much for granted.
- Cambridge historians who aren't Christians would tell you that if it wasn't for the Wesley revival and the social change that Wesley's revival had brought, England would have had its own form of the French Revolution. It was Wesley saying people must be treated correctly and dealing down into the social needs of the day that made it possible for England to have its bloodless revolution in contrast to France's bloody revolution.
- His death there on Calvary's cross is for us individually, but it's not egotistically individualistic. Our individual salvation will one day be a portion of the restoration of all things. It is our calling until He comes back again that happy day, to do all we can — while it won't be perfect as when He comes back — to see substantial healing in every area that He will then perfectly heal, and that Wesley did understand.
- L'Abri Fellowship International
- The Francis A. Schaeffer Foundation
- Schaeffer's Papers at the Presbyterian Church in America Historical Center
- The Francis Schaeffer Institute at Covenant Seminary
- The L'Abri Network
- The Shelter, a site dedicated to the thought and writings of Schaeffer
- Official Frank Schaeffer website, writer, film director, and son of Francis Schaeffer
- Frank Schaeffer entry at Orthodoxwiki.org
- Francis Schaeffer:The Early Years
- Francis Schaeffer:The Later Years
- A Christian Manifesto a lecture (1982)