Ibn Taymiyyah

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Taqī ad-Dīn Ahmad ibn Taymiyyah (Arabic: تقي الدين أحمد ابن تيمية, January 22, 1263 - September 26, 1328), known as Ibn Taymiyyah for short, was a medieval Sunni Muslim theologian, jurisconsult, logician, and reformer.

Quotes[edit]

  • God does not create pure evil. Rather, in everything that He creates is a wise purpose by virtue of what is good. However, there may be some evil in it for some people, and this is partial, relative evil. As for total evil or absolute evil, the Lord is exonerated of that.
  • If God—exalted is He—is Creator of everything, He creates good and evil on account of the wise purpose that He has in that by virtue of which His action is good and perfect.
    • Ibn Taymiyyah, A. (1986) Minhaj al-Sunnah. Edited by Muhammad Rashad Salim. Riyadh: Jami’ah al-Imam Muhammad bin Saud al-Islamiyah. Vol 3, p: 142.
  • Guidance is not attained except with knowledge and correct direction is not attained except with patience.
  • This whole religion (of Islam) revolves around knowing the truth and acting by it, and action must be accompanied by patience.
  • The more the servant loves his Master, the less will he love other objects and they will decrease in number The less the servant loves his Master, the more will he love other objects and they will increase in number.
  • The jihad against the soul is the foundation for the Jihad against the disbelievers and hypocrites.
  • The objective of asceticism is to leave all that harms the servants Hereafter and the objective of worship is to do all that will benefit his Hereafter.
  • Sins are like chains and locks preventing their perpetrator from roaming the vast garden of tawhid and reaping the fruits of righteous actions.
  • What can my enemies do to me? I have in my breast both my heaven and my garden. If I travel they are with me, never leaving me. Imprisonment for me is a chance to be alone with my Lord. To be killed is martyrdom and to be exiled from my land is a spiritual journey.

Quotes about ibn Taymiyyah[edit]

  • Ibn Taymiyya digested the “poison of philosophy” – yet, his brilliant mind turned the poison into honey. This very honey, extracted from the hive of his writings, can accordingly nourish a new era of modern Islamic philosophy. That Ibn Taymiyya himself, no doubt, would have taken umbrage at this sort of labeling of his work demonstrates how rich in irony the history of ideas can actually be!