Kalinjar Fort
Jump to navigation
Jump to search
Kalinjar (Hindi: कालिंजर) is a fortress-city in Baghelkhand, in Banda District of Uttar Pradesh, in India. It was ruled by several dynasties including the Guptas, the Vardhana Dynasty, the Chandelas, Solankis of Rewa, Mughal and the Marathas.
The fortress has several temples dating back to the Gupta dynasty of the 3rd–5th centuries. It is strategically located on an isolated rocky hill at the end of the Vindhya Range, overlooking the plains of Bundelkhand.
Quotes[edit]
- In 1195 when Raja Bhim of Gujarat was attacked, 20,000 prisoners were captured, and in 1202 at Kalinjar 50,000, “and we may be sure that (as in the case of Arab conquest of Sind) all those who were made slaves were compelled to embrace the religion of the masters to whom they were allotted.” Ferishtah specifically mentions that on the capture of Kalinjar “fifty thousand Kaniz va ghulam, having suffered slavery, were rewarded with the honour of Islam”. According to Ferishtah three to four hundred thousand Khokhars and Tirahias were also converted to Islam by Muhammad Ghori.
- Firishta, quoted in Lal, K. S. (1990). Indian muslims: Who are they.
- …Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl...
- Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition
- “It is related in the Akbar ShahI, that when Sher Shah rendered up his life to the angel of death in Kalinjar, Jalal Khan, his youngest son, was in the town of Rewan, in the province of Bhata, and his eldest son ‘Adil Khan, the heir-apparent, in the fort of Runthur (Ranthambhor). The nobles perceived that ‘Adil KhAn would be unable to arrive with speed, and as the State required a head, they despatched a person to summon Jalal Khan who was nearer. He reached Kalinjar in five days, and by the assistance of ‘Isa Hajjab and other grandees, was raised to the throne near the fort of Kalinjar, on the 15th of the month RabI’u-1 awwal, 952 A.H. (25th May, 1545 CE). He assumed the title of Islam Shah… “After his accession, he ordered the Raja of Kalinjar, who had been captured with seventy of his adherents, to be put to death, and directed that not one of them should be spared…”
- Tarikh-i-Daudi of ‘Abdullah in Elliot and Dowson's History of India as told by its own Historians, Volume IV, pp. 478-79. Quoted in S.R.Goel, The Calcutta Quran Petition
- " In the year A.D. 1202, when Qulb-ud-Din captured Kalinjar, after the temples had been convened into mosques, and the very name of idolatry was annihilated, fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus. "
- Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
- In 1195 when Raja Bhim was attacked by Aibak 20,000 slaves were captured, and 50,000 at Kalinjar in 1202. “The temples were converted into mosques,” writes Hasan Nizami, “and the voices of the summoners to prayer ascended to the highest heavens, and the very name of idolatry was annihilated.”... Farishtah specifically mentions that during the capture of Kalinjar “fifty thousand kaniz va ghulam, having suffered slavery, were rewarded with the honour of Islam.” Thus enslavement resulted in conversion and conversion in accelerated growth of Muslim population.
- Hasan Nizami, Taj-u-Maasir, E.D., II, 231. Farishtah, I, 62. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5
- “Thou didst depart with a thousand joyful anticipations on a holy expedition, and didst return having achieved a thousand victories… On this journey the army destroyed a thousand idol-temples and thy elephants trampled over more than a hundred strongholds. Thou didst march thy arm to Ujjain; Malwa trembled and fled from thee… On the way to Kalinjar thy pomp obscured the light of day. The lip of infidelity became dry through fear of thee, the eye of plural-worship became blind…”
- Malwa (Madhya Pradesh) . Khwaja Mas'ud bin Sa'd bin Salman:Diwan-i-Salman in Elliot and Dowson, History of India as told by its own Historians, Vol. IV, pp. 518 ff.
- The fort of Kalinjar which was celebrated throughout the world for being as strong as the wall of Alexander was taken. 'The temples were converted into mosques and abodes of goodness and the ejaculations of the bead-counters and the voices of the summoners to prayer ascended to the highest heaven, and the very name of idolatry was annihilated.' 'Fifty thousand men came under the collar of slavery, and the plain became black as pitch with Hindus.' Elephants and cattle, and countless arms also, became the spoil of the victors.
- Kalinjar (Uttar Pradesh) . Hasan Nizami: Taju’l-Ma’sir in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 231 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
- Charles Frederick Maisey described evidence of Hindu worship he found at Kalinjar,
“The hill of Kalinjar, called also Rabi chitr, from Rabi, the Sun, was beyond doubt, devoted to Hindu worship long before the erection of the Fort, for not only are the dates of inscriptions at the caves, and on the various sculptures earlier than those on the gates of the Fort, but in many places the rampart walls are in a great measure built with fragments of ornamental pillars, cornices, etc., which probably at the erection of the Fort were the remains of Hindu fanes of remote antiquity- (Maisey 1848: 1). quoted in Jain, M. (2019). Flight of deities and rebirth of temples: Espisodes from Indian history.167
