Kanheri Caves
The Kanheri Caves (Kānherī-guhā [kaːnʱeɾiː ɡuɦaː]) are a group of caves and rock-cut monuments cut into a massive basalt outcrop in the forests of the Sanjay Gandhi National Park, on the former island of Salsette in the western outskirts of Mumbai, India. They contain Buddhist sculptures and relief carvings, paintings and inscriptions, dating from the 1st century CE to the 10th century CE. Kanheri comes from the Sanskrit Krishnagiri, which means black mountain.
Quotes
[edit]- …in the centre of this Island there exists that wonderful Pagoda of Canari, thus called from its being supposed to have been the work of the Canaras. It is constructed at the foot of a great Hill of Stone of light grey colour; there is a beautiful Hall at its entrance, and in the yard that leads to the front back door, there are two human figures engraved on the same stone, twice as big as the Giants exhibited on the Procession of the Corpus Christi feast in Lisbon, so beautiful, elegant, and so well executed, that even in Silver they could not be better wrought and made with such perfection.
- Sculpted to perfection, “may certainly be reckoned one of the wonders – and perhaps the greatest in the world’, Diego do Couto . Partha Mitter, Much Maligned Monsters, History of European Reactions to Indian Art, Oxford University Press, 1977, quoted from Jain, M. (editor) (2011). The India they saw: Foreign accounts. New Delhi: Ocean Books. Volume III Chapter 5
- …Next Morn before Break of Day we directed our Steps to the anciently fame’d, but now ruin’d City of Canorein; the way to it is so delightsome, I thought I had been in England; fine Arable, Pasture, and Coppices; thus we passed Five Mile to the Foot of the Hill on which the City stands, and had passed half a Mile through a thick Wood, peopled by Apes, Tygers, wild Buffolo’s, and Jackalls; here were some Flocks of Parockets: When we alighted, the Sun began to mount the Horizon over the Hills, and under our Feet, as if he had newly bathed his fiery Coursers; there appeared the Mouth of a Tank, or Aqueduct, out of a Rock, whose steaming Breath was very hot, but water cold: From hence it is thought the whole City to be supplied with Water; for as we ascend, we find such Places, where convenient, filled with Limpid Water, not over-matched in India: If it be so, (as I know not how to contradict it) that it should have its Current upwards, through the hard Rocks artificially cut, the World cannot parallel so wonderful a Water-course!
From hence the Passage is uneasy and inaccessible for more than two abreast, till we come to the City, all cut out of a Rock; where is presented Vulcan’s Forge, supported by two mighty Colosses, bellied in the middle with two Globes. Next a Temple with a beautiful Frontispiece not unlike the Portuco of St. Paul’s West Gate: Within the Porch on each side stand two Monstrous Giants [the Chaitya Caves, the giants being Buddhas], where two Lesser and one Great Gate give a noble Entrance; it can receive no Light but at the Doors and Windows of the Porch, whereby it looks more solemnly; the Roof is Arched, seeming to be born up by huge Pillars of the same Rock, some Round, some Square, 34 in number. The Cornish Work of Elephants, Horses, Lions; at the upper end it rounds like a Bow; near where stands a great Offertory somewhat Oval, the Body of it without Pillars, they only making a narrow Piatzo about, leaving the Nave open: It may be an 100 Feet in Length, in Height 60 Feet or more.
Beyond this, by the same Mole-like Industry, was worked out a Court of Judicature (as those going to shew it will needs give Names) or Place of Audience, 50 Feet square, all bestuck with Imagery, Well Engraven according to old Sculpture. On the Side, over against the Door, sate one Superintendent, to whom the Brachmin went with us, paid great Reverence, not speaking of him without a token of worship; whom we called Jougy [jogi], or the Holy Man; under this the way being made into handsome Marble Steps, are the King’s Stables, not different from the Fashion of our Noblemens Stables, only at the head of every Stall seems to be a Dormitory, or Place for Devotion, with Images, which gave occasion to doubt if ever for that End; or rather made for an Heathen Seminary of Devotes and these their Cells or Chappels, and the open Place their Common Hall or School: More aloft stood the King’s Palace, large, stately and magnificent, surrounded with lesser of the Nobility.
To see all, would require a Month’s time; but that we might see as much as could be in our allotted time, we got upon the highest part of the Mountain, where we feasted our Eyes with innumerable Entrances of these Cony-burrows, but could not see one quarter part. Whose Labour this should be, or for what purpose, is out of memory; but this Place by the Gentiles is much adored…the Portugals, who are now Masters of it, strive to erace the remainders of this Herculean Work, that it may sink into the oblivion of its Founders.- (b) City all cut of rock, John Fryer vol. I, pp., 185-188 Fryer, John, A New Account of East India And Persia, Being Nine Years’ Travels 1672-1681, In three Volumes, Ed., William Crooke, Asian Educational Services, 1992, First Published 1909. quoted from Jain, M. (editor) (2011). The India they saw: Foreign accounts. New Delhi: Ocean Books. Volume III Chapter 5
- The Pagod or Temple of the Canarin, whereof I intended to give an exact and true account, is one of the greatest wonders in Asia; as well because it is look’d upon as the Work of Alexander the Great, as for its extraordinary and incomparable Workmanship, which certainly could be undertaken by none but Alexander. What I most admire is that it is almost unknown to Europeans; for tho’ I have made much enquiry, I do not find that any Italian, or other European Traveller has writ of it… I climb’d the bare Craggy Rock with the Idolater, at the top whereof on the East side the great Pagod is hewn out, with other small ones by it.
- One of the greatest wonders in Asia, Giovanni Careri quoted from Jain, M. (editor) (2011). The India they saw: Foreign accounts. New Delhi: Ocean Books. Volume III Chapter 5
