Kewal Motwani

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Kewal Motwani (born 1899) was a professor of Sociology. He was an author of several books including Manu Dharma S'satra: A sociological and historical study (1958).

Quotes[edit]

  • Science was woven into philosophical thought - The study and cultivation of exact sciences in India was a part of search for truth and reality. From Vedic times onwards, investigations into the realm of the spiritual included those of the physical. The whole of the philosophical literature is replete with and based on some of the tenets of science as we understand it today. It has been an unmitigated calamity for India that it were the philologists, both eastern and western, who became the first interpreters to her ancient Sanskrit literature. India's Sanskrit literature came to be interpreted in an apologetic tone and from the standpoint of the western achievements. Some of the sublimities of the Hindu thought, far ahead of the prevailing times, were considered as oddities belonging to primitive past. The great Orientalists were philologists, not philosophers.
    India was called the Bharat Varsha, the "country that embraces all in one bond," and she was selected to become the embodiment of that immutable, eternal, law of the universe, Santana Dharma - dharma is that which "holds together" - which makes the universes run in their orbits. It was this principle of dharma, synthesis, balance, harmonious relationship between various forces and factors, between various individuals and groups, that came to be the corner-stone of her civilization." "India has been known as the moksha-bhumi and karma-bhoomi, the Land of Liberty, spiritual and temporal, gained through service of fellowmen. India was not thought of as a bhoga-bhumi, a pleasure-resort for a single life-time allowed to the mortals. India is the only country in the world where civilization has revolved round this fundamental spiritual nucleus, where the greatest concentration of intellect has centered round the basic human problem of existence...
    In India, religion became scientific and philosophical; science received religious sanction and philosophic support, and philosophy became religious, with a practical bearing on the problems of daily life. Here lies the secret of India's uniqueness and greatness. India saw Reality as a whole; there was no partition walls in the world of the One. With this universality, humanity and sublime idealism India offered a challenge to time.
    • source: India: A synthesis of cultures – By Kewal Motwani p. 9 - 46 and 71- 75

External links[edit]

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