Lillian Wald

lillian Wald

Lillian D. Wald (March 10, 1867 – September 1, 1940) was an American Jewish nurse, humanitarian and author. She was known for contributions to human rights and was the founder of American community nursing. She founded the Henry Street Settlement in New York City and was an early advocate to have nurses in public schools.

Quotes

• Women more than men can strip war of its glamour and its out-of-date heroisms and patriotisms, and see it as a demon of destruction and hideous wrong — murder devastating home and happiness. Women are here to reaffirm their protest against war, to restate their unalterable faith in the righteousness of Peace, the practicality of mediation — a protest against the outrage upon the moral convictions of long developed social sentiments, and to offer their profound sympathy and compassion for the victims of the European war.
  • Address to the Women’s Peace March Organizing Committee (August 12, 1914)

Speech (1901)

Caption in Outspoken Women: "The following lecture was delivered at the International Congress of Nurses in Buffalo, New York in 1901. It was later printed in The American Journal of Nursing, Vol. II, No. 2 (May, 1902), pp. 567-574."

• The movement for public playgrounds is now well known. They have been valiantly fought for and their need wonderfully told by Mr. Jacob A. Riis, that best friend of, and most lovable fighter for, the children of the poor.

• Musicales, private theatricals, and the varied undertakings that bring gayety and zest into the social life are successful with us. We are fond of saying that next to nursing typhoid fever we love to give a ball!

• It is good from this point of view that the patient should know the home of the nurse, and that the nurse should be intelligent about the housing conditions, the educational provisions, and the social life of the neighborhood in which she works and lives.

"Women and War" (February 1915)

• The final abolition of war and the establishment of permanent peace must depend upon the convictions of men and women, who are equally responsible as they must be in the final analysis for all measures affecting Society. But never before, during the time of any great conflict, have women been so organized or so self-conscious as now, and it is fitting that the world should ring with their outcry against this blasphemy upon all the things that they hold most sacred.

• Suddenly, without the consent of the people involved, all the structures of civilization, so painstakingly built upon, are swept away, and hatred, destruction and contempt for human life take their place. Multitudes of men and women and children in the countries at war are helpless victims, and their judgments concerning wars, and this war, can not be known, at least not until they are recorded in history. We, the fortunate dwellers upon a neutral land, are, through sympathy and actual suffering, involved in their tragedy. Those who suffer call across the waters, and their cry is heard — the cries of little children and those yet unborn.

• Men who love their homes and their children are roused to war fervor “to protect their homes’ ‑but to destroy other homes; “to wave their wives and children” – by starving and impoverishing other women and children.

• The horrors of war that stir the thinking world have been least noticed by the historians. The violation of women, and even children, is hardly included in the term “atrocity.” Yet so abhorrent are these things that the brutality of war passeth understanding, and men and women must so dedicate themselves to tis cause that it can never come into the world again.

• Though the hatred and the enmity that have been stirred up are not real, the suffering and the desolation and the outrages that have come to men and to the women and the children are real. These pitiless sacrifices must stop.

• When war and human sacrifice of the many have been banished, as that of the individual has been, eyes will be opened and ears unstopped, and men and women will understand all the wrongs of Society, and work together, nations with nations.

"New Aspects of Social Responsibilities (October 12, 1915)

• The conception of religion has extended from the individual to society; a true religion fills the need of both. Economics and government and a rational view of religion are based on human needs; and fundamental human needs underlie the so-called labor and women’s movements.

• At a stage in history when women were first organizable they came together to protest against war and to offer reasonable substitutes for settling international disagreements.

• Florence Nightingale lifted the vague, casual, though kindly and devoted, feeling of women into organized, efficient and invaluable service; she enlarged the nurse’s vision to sympathy for great groups outside her family or particular tribe.

• The task of organizing human happiness needs the active cooperation of man and woman: it cannot be relegated to one half of the world. And active cooperation for such noble ends cannot be secured unless men and women really work together. The women have been experiencing the growth of a new consciousness, an integral element in the evolution of self government, and as a result many women believe that they can best represent the human interests in government, at least that they can best represent themselves in those measures that immediately concern them and for which tradition and experience have fitted them.

Address to the Woman’s Peace Party (December 10, 1916)

• Militaristic propaganda cloaked under the reasonable name of “preparedness.”

• It seemed to us the sinister reversion to the war system would be at the cost of democracy.

• The small group that directed this committee, and the enormous number of men and women who have affiliated themselves in one way or another with its propaganda, consider themselves true patriots of America, — patriotism that is borne of the passionate love for the best that is in America, not for rich America nor for successful America, but for the America of democracy, of ideals, and the America that stand for the things essential to a world of love and law and order.

• We intend to continue our own peculiar methods, peculiar they are said to be for “pacifist.” I am told that we are violating the popular conception of this group, and one newspaper which strongly disapproved of our aggressiveness against preparedness hysteria, said that, judging from our belligerency, we were the ones who “put the fist in pacifist.”

• At the base our plan for getting the people of the two countries into instant actual contact with an understanding of each other would always prevent this.

• Militarism is an evil growth which threatens our industrial democracy, our political institutions, our educational ideals and our international relationships. If the good things for which this country stands are to go on, clarion voices must ring out against movements that would destroy those precious possessions. The spirit of militarism has invaded us. It threatens the great constructive up-building, life-saving social work. To stamp it out, to recover the ground we have lost, to build upon them, — that is the task confronting all those who have the true interests of democracy at hear. We believe that militarism is opposed to democracy and that great numbers of citizens everywhere fear not so much an invading army but this other danger so close upon us — militarism. Good and true citizens of the great American Republic are united in this.

External links

• Jewish Women's Archive page