Moralistic therapeutic deism

Moralistic therapeutic deism (MTD) is a term that was first introduced in the 2005 book Soul Searching: The Religious and Spiritual Lives of American Teenagers by sociologists Christian Smith and Melinda Lundquist Denton. The term is used to describe what they consider to be the common beliefs among U.S. youths. The book is the result of the research project the "National Study of Youth and Religion".

Quotes

• The problem with MTD, in both its progressive and its conservative versions, is that it’s mostly about improving one’s self-esteem and subjective happiness and getting along well with others. It has little to do with the Christianity of Scripture and tradition, which teaches repentance, self-sacrificial love, and purity of heart, and commends suffering—the Way of the Cross—as the pathway to God. Though superficially Christian, MTD is the natural religion of a culture that worships the Self and material comfort.
  • Rod Dreher, The Benedict Option: A Strategy for Christians in a Post-Christian Nation (3 April 2018)

• Wishy-washy Moralistic Therapeutic Deism is going to be burned up, and is now being burned up. There is going to be no middle ground left. Churches will either go militantly woke, or may turn to a Christianized version of white nationalism. The rest of us believers will be doing our best simply to hold our churches and families together, and not lose our members to the passionate ideologies tearing the country apart.
  • Rod Dreher, "How Do We Fight The Woke Militants?" (11 June 2020), The American Conservative

• [T]he de facto dominant religion among contemporary U.S. teenagers is what we might well call "Moralistic Therapeutic Deism." ... Moralistic Therapeutic Deism is about inculcating a moralistic approach to life. It teaches that central to living a good and happy life is being a good, moral person. That means being nice, kind, pleasant, respectful, responsible, at work on self-improvement, taking care of one's health and doing one's best to be successful. ... Moralistic Therapeutic Deism is, second, about providing therapeutic benefits to its adherents. This is not a religion of repentance from sin, of keeping the Sabbath, of living as a servant of a sovereign divine, of steadfastly saying one's prayers, of faithfully observing high holy days, of building character through suffering, of basking in God's love and grace, of spending oneself in gratitude and love for the cause of social justice, etcetera. Rather, what appears to be the actual dominant religion among U.S. teenagers is centrally about feeling good, happy, secure, at peace. It is about attaining subjective well-being, being able to resolve problems, and getting along amiably with other people.
  • Christian Smith and Melinda Lundquist Denton, Soul Searching: The Religious and Spiritual Lives of American Teenagers (2005), pp. 162–164

External links

• Encyclopedic article on Moralistic therapeutic deism on Wikipedia