Muslim conquest of Persia
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- It will endure a thousand years. Then those men who are at that time will all become covenant-breakers. One with another they will be revengeful and envious and false. And for that reason the nation of Iran will be delivered up to the Arabs ( tiijfkiin ), and the Arabs will daily grow stronger and will seize district after district. Men will turn to unrighteousness and falsehood .... Much royal treasure and wealth will pass into the hands and possession of enemies .... Ane- ran and Eran will be confounded so that the Iranian will not be 'distinguished from the foreigner; those who are Iranians will turn back to foreign ways.
- Jamasp namag, I.2-3, a prediction of Jamasp, in : Hoyland, R. G. (2001). Seeing Islam as others saw it: A survey and evaluation of Christian, Jewish and Zoroastrian writings on early Islam. Princeton, NJ: Darwin Press. p.323-4
- When the sovereignty came to Yazdgird, he reigned twenty years; then the Arabs entered Iran in great numbers. Yazd-gird did not contend with them in battle. He went to Khurasan and Turkestan and asked for the assistance of horses and men. They killed him there. Yazdgird's son went to India and brought an army and troops. He was slain before coming to Khurasan. The army and troops were destroyed and Iran remained with the Arabs. They promul- gated their own laws of irreligion, dissolved the bonds of the institutions of the men of old and weakened the Mazdaean religion. They brought into use the washing, burying and eating of polluted matter. From the beginning of creation till this day no evil more grievous than this has come, since by reason of their evil deeds distress and desolation and lamentation have made their abode [in Iran]. By reason of their wicked laws and wicked faith, [there is] pestilence and want and other evils. It is stated in the Religion that there shall come an end of their accursed rule.
- Bundahishn,XXXIII.20-23, in : Hoyland, R. G. (2001). Seeing Islam as others saw it: A survey and evaluation of Christian, Jewish and Zoroastrian writings on early Islam. Princeton, NJ: Darwin Press. p.324-5
- The state of affairs now evident is indicative of how Iranian rule has come to an end in the country of Iran, and of the destruction of justice and customs and classes, and of the rule of those with dishevelled hair (Arabs) and the haughty (Turks) and the churchmen (Byzantines). And of the mix- ing together of all three of them, of the being trusted and attaining the highest station with them of the inferior, the petty, the transient and the undistinguished of the age, and the destruction and downfall of excellent and notable men in their time. 211
- Dekard, 7.VIII.2-3 (tr. West, 5.94-95). in : Hoyland, R. G. (2001). Seeing Islam as others saw it: A survey and evaluation of Christian, Jewish and Zoroastrian writings on early Islam. Princeton, NJ: Darwin Press. p.326-7
- “On reaching Dawar, [Ibn Samurah] surrounded the enemy in the mountain of Zur, where there was a famous Hindu temple.... As he entered victoriously into the sacred precincts of the temple, also called Zur or Zun, he noticed an idol of gold with two rubies for eyes. The zealous Muslim at once cut off the hands of the idol with one stroke and plucked the eyes out of their sockets but then returned everything to the priest, remarking that he 'only wanted to demonstrate how powerless was his idol to do either good or evil'.
- About Ibn Samurah at Seistan. Abdur Rahman, The Last Two Dynasties of the Shahis, Delhi Reprint, 1988
- “…Their idol of Zur was of gold, and its eyes were two rubies. The zealous Musalmans cut off its hands and plucked out its eyes, and then remarked to the Marzaban how powerless was his idol to do either good or evil…”
- About Ibn Samurah at Seistan. Futuhu’l-Buldan by al-Biladhuri. in Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, Vol. II, pp. 413-14.
- Who routed infidel armies and destroyed them with bloody slaughter?
Who put out and made cold the sacred flame in Iran?
- Submit to Islam and be safe. Or agree to the payment of the Jizya (tax), and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life.
- Khalid ibn al-Walid , This letter was written by Khalid, from his head-quarters in Babylonia, to the Persian monarch Emperor Yazdegerd III before invading it. (History of the World, Volume IV [Book XII. The Mohammedan Ascendency], page 463, by John Clark Ridpath, LL.D. 1910.)