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A Muslim is a person who has dedicated his worship exclusively to God. ~ Ibn al-Anbari

A Muslim is an adherent of the religion of Islam. Muslims consider the Quran to be the word of God as revealed to the Islamic prophet Muhammad.




  • At the beginning of the twentieth century, every single leading Muslim intellectual was in love with the west, and wanted their countries to look just like Britain and France. Some of them even said that the Europeans … were better Muslims than they themselves, because their modern society had enabled them to create a fairer and more just distribution of wealth, than was possible in their pre-modern climates, and that accorded more perfectly with the vision of the Quran.
    Then there was the experience of colonialism under Britain and France, experiences like Suez, the Iranian revolution, Israel, and some people, not all by any means… have allowed this … these series of disasters to corrode into hatred.
  • A Muslim is a person who has dedicated his worship exclusively to God, for just as we say in Arabic that something is ‘salima’ to a person, meaning that it became solely his own, so in the same way ‘Islām’ means making one's religion and faith God's alone.
    • Ibn al-Anbari, in Al-Fakhr al-Rāzī's Commentary on the Qur'an, I, p. 432, Cairo, 1318/1900. As quoted in Abdel Haleem Mahmud, The Creed of Islam (1978), p. 13.




  • Individual Muslims may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen; all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
    • Winston Churchill, The River War (1899), first edition, Vol II, pages 248-250, London
  • I'm a Christian, But Muslims are misunderstood. Intentionally misunderstood. We should all be more like them. They make sense, especially with their children. There is no other group like the Black Muslims, who put so much effort into teaching children the right things: They don't smoke, they don't drink or overindulge in alcohol, they protect their women, they command respect. And what do these other people do? They complain about them, they criticize them. We’d be a better world if we emulated them. We don’t have to become black Muslims, but we can embrace the things that work.


  • Well, what if I'm wrong, I mean — anybody could be wrong. We could all be wrong about the Flying Spaghetti Monster and the pink unicorn and the flying teapot. You happen to have been brought up, I would presume, in a Christian faith. You know what it's like to not believe in a particular faith because you're not a Muslim. You're not a Hindu. Why aren't you a Hindu? Because you happen to have been brought up in America, not in India. If you had been brought up in India, you'd be a Hindu. If you had been brought up in Denmark in the time of the Vikings, you'd be believing in Wotan and Thor. If you were brought up in classical Greece, you'd be believing in Zeus. If you were brought up in central Africa, you'd be believing in the great Juju up the mountain. There's no particular reason to pick on the Judeo-Christian god, in which by the sheerest accident you happen to have been brought up and ask me the question, "What if I'm wrong?" What if you're wrong about the great Juju at the bottom of the sea?
    • Richard Dawkins, Answering audience questions after a reading of The God Delusion[1], Randolph-Macon Woman's College, (23 October 2006)
    • Posed question: "This is probably going to be the most simplest one for you to answer, but: What if you're wrong?"


  • [T]he religiosity of Muslims deserves respect. It is impossible not to admire, for example, their fidelity to prayer. The image of believers in Allah who, without caring about time or place, fall to their knees and immerse themselves in prayer remains a model for all those who invoke the true God, in particular for those Christians who, having deserted their magnificent cathedrals, pray only a little or not at all.


  • The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people's lives and wealth are safe.


  • The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.


  • Given that the majority of Americans have never met a Muslim and know little of Islam makes them vulnerable to a false national narrative about Muslims... Islam calls people to promote peace. Even when someone harms us, Islam teaches, we are to respond to hate with love. Sadly, people of all wisdom traditions fail to live up to their teachings. Rejecting collective blame for the actions of a few, let us work together for a peaceful future based on mutual respect and compassion.
    Shariah is a term for Islamic teachings like caring for parents, feeding the hungry and obeying the law of the land in which you live. In the United States, this means obeying the US Constitution. Those who seek to “ban Shariah” are tearing down our constitutional rights. Fourteen states in have passed anti-Muslim bills, adding institutional and structural force to bigotry and taking away the rights of Muslims and Jews to seek court-authorized mediation. Standing for the rights of religious minorities is how we protect the rights we all enjoy.
  • Wherever the Mohammedans have had complete sway, wherever the Christians have been unable to resist them by the sword, Christianity has ultimately disappeared. From the hammer of Charles Martel to the sword of Sobieski, Christianity owed its safety in Europe to the fact that it was able to show that it could and would fight as well as the Mohammedan aggressor.


  • The Muslim, on the other hand, is taught to feel that he is nothing if not a soldier of the militant force of Islam; he must pray in congregation; he must give proof of the sincerity of his faith by undertaking jihad or active exertion for the spread of his religion and the destruction of unbelief among other men. He is a missionary and cannot be indifferent to the welfare of his neighbours’ souls; nay, he must be ever alive to his duty of promoting the salvation of others by all means at his command, physical as much as spiritual. Then, again, Islam boldly avows that it is good for us to be here, that God has given the world to the faithful as an inheritance for their enjoyment.
    • Jadunath Sarkar , History of Aurangzib, Vol V
  • It is difficult to be called a Muslim; if one is truly a Muslim, then he may be called one.
    First, let him savor the religion of the Prophet as sweet; then, let his pride of his possessions be scraped away.
    Becoming a true Muslim, a disciple of the faith of Mohammed, let him put aside the delusion of death and life.
    As he submits to God's Will, and surrenders to the Creator, he is rid of selfishness and conceit.
    And when, O Nanak, he is merciful to all beings, only then shall he be called a Muslim.
    • Sri Granth Sahib. Attributed to Guru Nanak, 'Sri Granth Sahib,' page 141 line 11
  • Ever since I became a Muslim, I've had to deal with attempts to damage my reputation and countless insinuations seeking to cast doubt on my character and trying to connect me to causes which I do not subscribe to.


  • That is a simple rule, and easy to remember. When I, a thoughtful and un-blessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters.

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