Narwar Fort is situated atop a hill, at Narwar in Madhya Pradesh, about 500 feet above ground level spread over an area of 8 km², which stands on a steep scarp of the Vindhya Range. Kachwaha Rajputs are said to have built (or rebuilt) the fort when they occupied Narwar in the 10th century. Kachwaha, Parihara, and Tomara Rajputs held Narwar successively from 12th century onwards, until its capture by the Mughals in the 16th century. It was conquered by the Maratha chief Scindia in the early 19th century.
It is now in a dilapidated condition, but the remains suggest that, in the flourishing days, it might have been only second to the Gwalior Fort in magnificence.
- “…In the following year (AH 913, AD 1506), the king marched against Nurwur, a strong fort in the district of Malwa, then in possession of the Hindoos. The Prince Julal Khan governor of Kalpy, was directed to advance and invest the place; and should the Hindoos resist, he was required to inform the King… The King remained for the space of six months at Nurwur, breaking down temples, and building mosques. He also established a college there, and placed therein many holy and learned men.”
- Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh). Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p.338-343
- “After the rainy season was over, he made up his mind to take possession of the fort of Narwar which was in the domain of Mãlwã. He ordered Jalãl Khãn Lodî, the governor of Kãlpî, to go there and besiege the fort… The Sultãn himself reached Narwar after some time… He kept the fort under siege for an year… The soldiers went out to war everyday and got killed… “Thereafter the inhabitants of the fort were in plight due to scarcity of water and dearness of grains, and they asked for forgiveness. They went out with their wealth and property. The Sultãn laid waste the temples and raised mosques. Men of learning and students were made to reside there and given scholarships and grants. He stayed for six months under the walls of the fort.” ..'He was a stout partisan of Islam and made great endeavours on this score. He got all temples of the infidels demolished, and did not allow even a trace of them to remain.
- Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh) Tabqat-i-Akhari, Translated from the Hindi version by S.A.A. Rizvi included in Uttara Taimur Kalina Bharata, Aligarb, 1958. Vol. I, In Goel, S.R. Hindu Temples - What happened to them
- 'Sultan Sikandar, after the lapse of two years, in AH 913 (AD 1507) wrote a farman to Jalal Khan, the governor of Kalpi, directing him to take possession of the fort of Narwar' Jalal Khan Lodi, by the Sultan's command, besieged Narwar, where Sultan Sikandar also joined him with great expedition. The siege of the fort was protracted for one year' Men were slain on both sides. After the time above mentioned, the defenders of the place were compelled, by the want of water and scarcity of grain, to ask for mercy, and they were allowed to go forth with their property; but the Sultan destroyed their idol-temples, and erected mosques on their sites. He then appointed stipends and pensions for the learned and the pious who dwelt at Narwar, and gave them dwellings there. He remained six months encamped below the fort.'
- Tarikh-i-Da‘udi in Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Eliot and Dowson, Vol. IV, pp. 439-467
- The Sultan set out for conquering the fort of Narwar. Those inside the fort asked for refuge when they became helpless because of the dearness of grains and scarcity of water; they sought security of their lives and left the fort together with their goods. The Sultan took over the fort, demolished the temples and idol-houses in it and built mosques, and fixed scholarships and stipends for the teachers and the taught. He resided for six months in the fort.'...'
- Tarikh-i-Khan Jahan Lodi, Translated from the Urdu version by Muhammad Bashir Husain, second edition, Lahore, 1986, pp. 172-179. In Goel S.R. Hindu Temples What Happened to them. Tarikh-i-Khan Jahani wa Makhzan-i-Afghani of Khwajah Niamatallah Harwi, translated into Urdu by Muhammad Bashir Husain, second edition, Lahore, 1986.
- 'In the following year (AH 913, AD 1506), the king marched against Nurwur, a strong fort in the district of Malwa, then in possession of the Hindoos. The Prince Julal Khan governor of Kalpy, was directed to advance and invest the place; and should the Hindoos resist, he was required to inform the King' The King remained for the space of six months at Nurwur, breaking down temples, and building mosques. He also established a college there, and placed therein many holy and learned men.'...He was firmly attached to the Mahomedan religion, and made a point of destroying all Hindoo temples. In the city of Mutra he caused musjids and bazars to be built opposite the bathing-stairs leading to the river and ordered that no Hindoos should be allowed to bathe there. He forbade the barbers to shave the beards and beads of the inhabitants, in order to prevent the Hindoos following their usual practices at such pilgrimages
- Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p.338-343
- Shãh Madãr in Narwar: “Dilãwar Khãn, the chief among the king’s viceroys, caused this mosque to be built which is like a place of shelter for the favourites. Infidelity has been subdued, and Islãm has triumphed because of him. The idols have bowed (to him) and the temples have been laid waste on account of him. The temples have been razed to the ground along with their foundations, and mosques and worship houses are flowing with riches.”
- Inscriptions on mosques: Epigraphia Indica-Arabic and Persian Supplement, 1974; Epigraphia Indo - Moslemica; Copper-plate and Stone Inscriptions of South India, quoted from Shourie, A., & Goel, S. R. (1993). Hindu temples: What happened to them. Vol. II.