The Noakhali riots were a series of semi-organized massacres, rapes, abductions and forced conversions of Hindus to Muslim and looting and arson of Hindu properties organized by the All India Muslim League and perpetrated by the Muslim community in the districts of Noakhali in the Chittagong Division of Bengal (now in Bangladesh) in October–November 1946, a year before India's independence from British rule.
- The holocaust in Noakhali in the same year (1946) was likewise intended as a full-fledged jihãd. The call in this case was pronounced by Gholam Sarwar, a Muslim M.L.A. from those parts. Gholam Sarwar’s call was not documented, but the report submitted by Judge Simpson clearly refers to “large-scale conversion of Hindus to Islam by application of force in village after village. In many instances, upon the refusal of the menfolk to embrace Islam, their women were kept confined and converted under duress.”  All these of course were characteristic of a true jihãd. This was not all. As in Calcutta, the Noakhali riots were characterised by the dishonouring of thousands of Hindu women. There were clear indications that these unfortunate women were looked upon as the mujãhids’ lawful plunder (ghanîmah). Baboo Rajendralal Roy, the President of Noakhali Bar Association, attempted to put up on his own some resistance to this jihãd. The outcome of this resistance has been described by a contemporary writer: “Rajenbaboo’s head was presented to Gholam Sarwar on a platter, and two of his lieutenants received as guerdon both of his young daughters (in their harem).”
- Quoted in Majumadāra, S. (2001). Jihād: The Islamic doctrine of permanent war. ch. 10
- Translated from the Bengali original cited in R.C. Majumdar, Bãñglãdesher Itihãsa, Volume IV.
- Benoy Bhushan Ghosh, Dvijãtitattva O Bãñgãli, p. 68.