Persecution of Buddhists

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Many Buddhists have experienced persecution from non-Buddhists and other Buddhists during the history of Buddhism. Persecution may refer to unwarranted arrest, imprisonment, beating, torture, or execution. It also may refer to the confiscation or destruction of property, or the incitement of hatred towards Buddhists.

Quotes[edit]

  • There can be no doubt that the fall of Buddhism in India was due to the invasions of the Musalmans. Islam came out as the enemy of the 'But'. The word 'But' as everybody knows, is the Arabic word and means an idol. Thus the origin of the word indicates that in the Moslem mind idol worship had come to be identified with the Religion of the Buddha. To the Muslims, they were one and the same thing. The mission to break the idols thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only in India but wherever it went. Before Islam came into being Buddhism was the religion of Bactria, Parthia, Afghanistan, Gandhar, and Chinese Turkestan, as it was of the whole of Asia. In all these countries Islam destroyed Buddhism.
    • B. R. Ambedkar, "The decline and fall of Buddhism," Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III, Government of Maharashtra. 1987, p. 229
  • In Central Asia, Islam had wiped out Buddhism together with Nestorianism, Zoroastrianism, Manicheism, and whatever other religion it encountered. The Persian word for idol is but, from Buddha, because the Buddhists with their Buddha-status were considered as the idol-worshippers par excellence. The Buddhists drew the wrath of every Muslim but-shikan (idol-breaker), even where they had not offered resistance aganinst the Muslim armies because of their doctrine of non-violence. As a reminder of the Buddhist past of Central Asia, the city name Bukhara is nothing but a corruption of vihara, i.e. a Buddhist monastery; other Indian names include Samarkhand and Takshakhand, i.e. Tashkent. In India, Buddhism was a much easier target than other sects and traditions, because it was completely centralized around the monasteries. Once the monsteries destroyed and the monks killed, the Buddhist community had lost its backbone and was helpless before the pressure to convert to Islam (as happened on a large scale in East Bengal).
    • Elst, Koenraad (1992). Negationism in India: Concealing the record of Islam. Chapter II. (also in Arun Shourie & Sita Ram Goel: Hindu Temples - What Happened to Them? Vol. II.)
  • We came down on them like a flood,
    We went out among their cities,
    We tore down the idol-temples,
    We shat on the Buddha's head!
    • Translation: English translation from the Turkic language. The Karakhanid Turkic Muslim writer Mahmud al-Kashgari recorded this short poem (in Turkic language) about the conquest of Khotan.
    • Elverskog, Johan (2010). Buddhism and Islam on the Silk Road. University of Pennsylvania Press. p. 95. ISBN 978-0-8122-4237-9.
  • During the sixth and early seventh centuries AD the whole tract was controlled by Turkish rulers, but in the course of the seventh, with increasing strength of the T'ang Emperors, China gained control. Finally, however, under the onslaught of Islam, from the eighth century to the tenth, both Buddhist and Manichaean as well as the Nestorian Christian culture and monuments of the region were destroyed... In the north very little survives of the ancient edifices that were there prior to the Muslim conquest: only a few mutilated religious sites remain. It is clear from Indian literature that both temples and images must have existed in the second century BC and perhaps earlier. Very little architectural evidence remains, however, antedating the epoch of the Gupta dynasty (C. AD 320-650), for it was precisely in the Ganges Valley, the central and chief area of the Gupta empire, that the Muslim empire flourished a millennium later and most of the monuments above ground were destroyed by the sectarian zeal of Islam. The oldest stone ruins that have been found represent not the beginnings of a style, but fully developed forms... Since the earliest important body of Indian art surviving to us stems from the century of Asoka, it is predominantly Buddhist. During subsequent periods, however, Buddhist and Hindu (Brahmanical) themes alternate in rich profusion. The two traditions flourished side by side, even sharing colleges and monasteries, for nearly two millenniums, until about the height of the Muslim conquest (c. AD 1200), Buddhism disappeared from the land of its birth.
    • Heinrich Zimmer, Art of Indian Asia, Princeton, Paperback Edition, 1983, Vol. I. Also quoted in Sita Ram Goel, Hindu Temples - What Happened to them

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External links[edit]

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