Race

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Race had never been a defining element in successful nation states. The true definition always depended far more on distinctions in language, culture, and political institutions. ~ William Davis

A race is a competition that measures speed, against an objective criterion, usually a clock or to a specific point. A race is also a grouping of plants or animals within a species on the basis of heredity and stereotyped physical traits. When applied to humans, "race" is often used as a basis for participation in or exclusion from social and political activities. The construction of "races", when applied to humans, varies by culture and time periods, and is often influenced by political and societal considerations.

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Quotes[edit]

The only race to which a person must belong is the human race. With respect to God-given natural rights, ‍'‍all men are created equal‍'‍... God hath made of one blood all nations of men for to dwell on all the face of the earth. ~ Harry V. Jaffa
What defines a people is not race, not tradition, not geography, but the free choice of a group of human beings to live together as fellow citizens. ~ Thomas West
There is not now, and never has been any such difference between one human being and another human being, or whatever race or color, such that one is by nature the ruler of the other, as any human being is by nature the ruler of any dog or any horse. ~ Harry V. Jaffa
Racism is the lowest, most crudely primitive form of collectivism.  It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry.  Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors. ~ Ayn Rand
Racism claims that the content of a man's mind, not his cognitive apparatus, but its content, is inherited; that a man's convictions, values and character are determined before he is born, by physical forces beyond his control.  This is the caveman's version of the doctrine of innate ideas—or of inherited knowledge—which has been thoroughly refuted by philosophy and science. ~ Ayn Rand
Racism is a doctrine of, by and for brutes.  It is a barnyard or stock-farm version of collectivism, appropriate to a mentality that differentiates between various breeds of animals, but not between animals and men. ~ Ayn Rand
Race is a concept that was invented to categorize the perceived biological, social, and cultural differences between human groups... Race is a human invention. We created it, we have used it in ways that have been in many, many respects quite negative and quite harmful. And we can think ourselves out of it. We made it, we can unmake it. ~ Evelynn Hammonds
If there is anything we should have learned from our history, it is that using racial bigotry for political advantage always backfires. Sometimes in the short run, sometimes in the long run. Often both. And if you allow yourself to be dragged along in its raging current even if only briefly, you will live the rest of your life regretting your mistake. I know. ~ Roy Barnes
Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups... The true antidote to racism is liberty. ~ Ron Paul
Freedom is not the possession of one race. We know with equal certainty that freedom is not the possession of one nation. This belief in the natural rights of man, this conviction that justice should reach wherever the sun passes, leads... ~ George W. Bush
Nobody wants to be called a racist, if in your heart you believe in equality of race. ~ George W. Bush
Let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. ~ Abraham Lincoln
Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior and therefore they must be placed in an inferior position. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. ~ Abraham Lincoln
All races and varieties of men are improvable. This is the grand distinguishing attribute of humanity, and separates man from all other animals. If it could be shown that any particular race of men are literally incapable of improvement, we might hesitate to welcome them here. But no such men are anywhere to be found. ~ Frederick Douglass
Regard these differences as accidental and unessential. We shall have to look beyond the outward manifestations of race and creed. Divine providence has not bestowed upon any race a monopoly of patriotism and character. ~ Calvin Coolidge
I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. ~ Frederick Douglass
Stop trying to turn a man into a thing because he happens to be black, and you'll stop our mouths at the same time. But while you keep at your work, be perfectly sure that we shall keep at ours. ~ George William Curtis
Black people are pretty much the same as white people, they just tend to be a little bit darker. They make just as good soldiers. ~ Tom Clancy
I have no race prejudices nor caste prejudices nor creed prejudices. All I care to know is that a man is a human being, and that is enough for me; he can't be any worse. ~ Mark Twain
I want every man to have the chance, and I believe a black man is entitled to it, in which he can better his condition, when he may look forward and hope to be a hired laborer this year and the next, work for himself afterward, and finally to hire men to work for him! That is the true system. ~ Abraham Lincoln
All men have original equal rights which government did not give and cannot justly take away. ~ George William Curtis
We have seen the mere distinction of color made, in the most enlightened period of time, a ground of the most oppressive dominion ever exercised by man over man. ~ James Madison
I believe these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness. Do you believe it? If aye, let us go into the battle, and God speed the right. ~ George William Curtis
I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? ~ Abraham Lincoln
The real tragedy is that there are some ignorant brothers out here. That's why I'm not on this all-white or all-black shit. I'm on this all-real or all fake shit with people, whatever color you are... Every 'brother' ain't a brother. They will do you. So just because it's black, don't mean it's cool; and just because it's white don't mean it's evil. ~ Tupac Shakur
Be confident in your blackness! ~ Barack Obama
Consistent with Martin Luther King's vision, the government should stop color-coding its citizens. ~ Dinesh D'Souza
To define each of us by our race is nothing short of a denial of our humanity. ~ Clarence Thomas
We must make the Negro our friend. We can do this if we will. Should we make him our enemy... then our path lies through a way red with blood and damp with tears. ~ James Lusk Alcorn
Our progress in degeneracy appears to me to be pretty rapid. As a nation, we begin by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and Catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy. ~ Abraham Lincoln
Legally defined categories for race differ from one country to another, and they change over time depending largely on the social and political realities of a particular society or nation. ~ Daniel J. Fairbanks
The notion of discrete racial categories arose mostly as an artifact of centuries-long immigration history coupled with overriding worldviews that white superiority was inherent, a purported genetic destiny that has no basis in modern science. ~ Daniel J. Fairbanks
Under the guise of eugenic improvement and racial purity, and what the implementation of eugenic measures could supposedly do to improve human society, notions of racial superiority continued in popularity, but with a purported scientific foundation. ~ Daniel J. Fairbanks
The Negro is not equal to the white man... Slavery, subordination to the superior race, is his natural and normal condition. ~ Alexander H. Stephens
From the end of Reconstruction until after World War II, the idea of racial inequality gripped the territory of the former Confederacy, and not only of the former Confederacy, more profoundly than it had done is slavery. Nor is its influence by any means at an end. ~ Harry V. Jaffa
Slavery as it exists amongst us? The proper status of the Negro. ~ Alexander H. Stephens
The one place where a man ought to get a square deal is in a courtroom, be he any color of the rainbow, but people have a way of carrying their resentments right into a jury box. As you grow older, you’ll see white men cheat black men every day of your life, but let me tell you something and don’t you forget it, whenever a white man does that to a black man, no matter who he is, how rich he is, or how fine a family he comes from, that white man is trash. ~ Harper Lee
There is patently no legitimate overriding purpose independent of invidious racial discrimination which justifies this classification. The fact that Virginia prohibits only interracial marriages involving white persons demonstrates that the racial classifications must stand on their own justification, as measures designed to maintain White Supremacy. ~ Earl Warren
We have consistently denied the constitutionality of measures which restrict the rights of citizens on account of race. There can be no doubt that restricting the freedom to marry solely because of racial classifications violates the central meaning of the Equal Protection Clause. ~ Earl Warren
No federal legislation prior to 1812 placed any restriction on the right of suffrage in consequence of the color of the citizen. From 1789 to 1812 Congress passed ten separate laws establishing new Territories. In all these, freedom, and not color, was the basis of suffrage... It was thus early, and almost unanimously, decided that freedom, not color, should be the test of citizenship. ~ James A. Garfield

A[edit]

  • A man must be excessively stupid, as well as uncharitable, who believes there is no virtue but on his own side.
  • We prefer, however, our system of industry, by which labor and capital are identified in interest, and capital, therefore, protects labor–by which our population doubles every twenty years–by which starvation is unknown, and abundance crowns the land–by which order is preserved by unpaid police, and the most fertile regions of the world, where the white man cannot labor, are brought into usefulness by the labor of the African, and the whole world is blessed by our own productions. All we demand of other peoples is, to be let alone, to work out our own high destinies. United together, and we must be the most independent, as we are the most important among the nations of the world. United together, and we require no other instrument to conquer peace, than our beneficent productions. United together, and we must be a great, free and prosperous people, whose renown must spread throughout the civilized world, and pass down, we trust, to the remotest ages. We ask you to join us, in forming a Confederacy of Slaveholding States.
  • Boxing is a lot of white men watching two black men beat each other up.
    • Muhammad Ali, attributed in Chambers Sporting Quotations‎ (1990), by Simon James, p. 27
  • What we find over and over again in the literature, is that if a black person's face was shown really quickly, then people are quicker at categorizing negative words than positive words that follow it. Versus if a white face was shown really quickly, people are usually quicker to categorize the positive words, compared with the negative words.
  • Preserving outdated terms for the sake of questionable continuity is a disservice to the nation... The concept of race has become thoroughly, and perniciously, woven into the cultural and political fabric... It has become an essential element of both individual identity and government policy. Because so much harm has been based on 'racial' distinctions over the years, correctives for such harm must also acknowledge the impact of 'racial' consciousness among the U.S. populace, regardless of the fact that 'race' has no scientific justification in human biology. Eventually, however, these classifications must be transcended and replaced.

B[edit]

  • Georgia has prospered because we have refused to be divided. We have worked together, and the nation and the world have taken notice. We are where we are today, the envy of other states, because decades ago our leaders accepted change while others defied it. In the long run, it has paid us handsome dividends. Today, the eyes of the nation and the world are on us again to see whether Georgia is still a leader or whether we will slip into the morass of past recriminations. I have heard all the reasons not to change the flag and adopt this compromise: "it will hurt me politically"; "this is how we can become a majority"; "this is our wedge issue"; "this is the way we use race to win." Using race to win leaves ashes in the mouths of the victors. If there is anything we should have learned from our history, it is that using racial bigotry for political advantage always backfires. Sometimes in the short run, sometimes in the long run. Often both. And if you allow yourself to be dragged along in its raging current even if only briefly, you will live the rest of your life regretting your mistake. I know.
  • If things are allowed to go on as they are, it is certain that slavery is to be abolished. By the time the north shall have attained the power, the black race will be in a large majority, and then we will have black governors, black legislatures, black juries, black everything. Is it to be supposed that the white race will stand for that? It is not a supposable case. Although not half so numerous, we may readily assume that war will break out everywhere like hidden fire from the earth, and it is probable that the white race, being superior in every respect, may push the other back. They will then call upon the authorities at Washington, to aid them in putting down servile insurrection, and they will send a standing army down upon us, and the volunteers and Wide-Awakes will come in thousands, and we will be overpowered and our men will be compelled to wander like vagabonds all over the earth; and as for our women, the horrors of their state we cannot contemplate in imagination. That is the fate which Abolition will bring upon the white race. But that is not all of the Abolition war. We will be completely exterminated, and the land will be left in the possession of the blacks, and then it will go back to a wilderness and become another Africa or Saint Domingo.
  • Advocating for white nationalism means that we are opposed to minority attempts to elevate themselves to a position equal to our own. It is an advocacy that I cannot support, having grown past my bubble, talked to the people I affected, read more widely, and realized the necessary impact my actions had on people I never wanted to harm... After a great deal of thought since then, I have resolved that it is in the best interests of everyone involved, directly or indirectly, to be honest about my slow but steady disaffiliation from white nationalism... I now consider this belief system principally flawed... Most arguments that racial equity programs disadvantage whites who would otherwise be hired or accepted to academic programs mask underlying anxieties about the growth of non-white social status. It is impossible to argue rationally that in our society, with its overwhelming disparity between white power and that of everyone else, racial equity programs intended to affect the deep-rooted situation represent oppression of whites... The advancement of minorities in the U.S. is not insignificant, but has not ended, let alone reversed, their circumstances. I acknowledge that things I have said as well as my actions have been harmful to people of color, people of Jewish descent, activists striving for opportunity and fairness for all, and others affected... I can't support a movement that tells me I can't be a friend to whomever I wish or that other people's races requires me to think about them in a certain way or be suspicious of their advancements... Minorities must have the ability to rise to positions of power, and many supposed 'race' issues are in fact issues of structural oppression, poor educational prospects, and limited opportunity. The differences I thought I observed didn't go nearly as deeply as I imagined. I believe we can move beyond the sort of mind-boggling emphasis white nationalism puts on maintaining an oppressive, exclusive sense of identity; oppressive for others and stifling for our society... The differences I thought I observed didn't go nearly as deeply as I imagined. I believe we can move beyond the sort of mind-boggling emphasis white nationalism puts on maintaining an oppressive, exclusive sense of identity, oppressive for others and stifling for our society.
  • Racism is not something that is designated as an illness that can be treated by mental health professionals.
    • Renee Binder, doctor and Chairwoman of the American Psychiatric Association's Council on Psychiatry and Law, as quoted in The New York Times (1999).
  • Racism... What nonsense.
  • Any suggestion that a segregated past was acceptable or positive is offensive and it is wrong. Recent comments by Senator Lott do not reflect the spirit of our country. He has apologized and rightly so. Every day our nation was segregated was a day that America was unfaithful to our founding ideals, and the founding ideals of our nation, and in fact the founding ideals of the political party I represent, was and remains today the equal dignity and equal rights of every American.
  • Freedom is not the possession of one race. We know with equal certainty that freedom is not the possession of one nation. This belief in the natural rights of man, this conviction that justice should reach wherever the sun passes, leads...
  • Our country must abandon all the habits of racism because we cannot carry the message of freedom and the baggage of bigotry at the same time.
  • Yes I do, he called me a racist... That's saying he's a racist. I didn't appreciate it then and I don't appreciate it now. It's one thing to say, you know, I don't appreciate the way he's handled his business. It's another thing to say this man's a racist. I resent it. It's not true, and it's one of the most disgusting moments of my presidency.
  • I appreciate that. It wasn't just Kanye West who was talking like that during Katrina. I cite him as an example. I cited others as well... I am not a hater. I don't hate Kanye West. But, I was talking about an environment in which people were willing to say things that hurt. Nobody wants to be called a racist, if in your heart you believe in equality of race.

C[edit]

  • In the first place, an unjust law exists in this Commonwealth, by which marriages between persons of different color is pronounced illegal. I am perfectly aware of the gross ridicule to which I may subject myself by alluding to this particular; but I have lived too long, and observed too much, to be disturbed by the world's mockery... In the first place, the government ought not to be invested with power to control the affections, any more than the consciences of citizens. A man has at least as good a right to choose his wife, as he has to choose his religion. His taste may not suit his neighbors; but so long as his deportment is correct, they have no right to interfere with his concerns... I do not know how the affair at Canterbury is generally considered; but I have heard individuals of all parties and all opinions speak of it—and never without merriment or indignation. Fifty years hence, the black laws of Connecticut will be a greater source of amusement to the antiquarian, than her famous blue laws.
  • Our wants are various, and nobody has been found able to acquire even the necessaries without the aid of other people, and there is scarcely any Nation that has not stood in need of others. The Almighty himself has made our race such that we should help one another. Should this mutual aid be checked within or without the Nation, it is contrary to Nature.
  • Black people are pretty much the same as white people; they just tend to be a little bit darker. They make just as good soldiers.
  • Racism tends to attract attention when it's flagrant and filled with invective. But like all bigotry, the most potent component of racism is frame-flipping - positioning the bigot as the actual victim. So the gay do not simply want to marry; they want to convert our children into sin. The Jews do not merely want to be left in peace; they actually are plotting world take-over. And the blacks are not actually victims of American power, but beneficiaries of the war against hard-working whites. This is a respectable, more sensible, bigotry, one that does not seek to name-call, preferring instead change the subject and straw man. Thus segregation wasn't necessary to keep the niggers in line; it was necessary to protect the honor of white women.
  • Use all the negroes you can get, for all the purposes for which you need them, but don't arm them. The day you make soldiers of them is the beginning of the end...
    • Howell Cobb, regarding suggestions that the Confederates turn their slaves into soldiers (1865). As quoted in Encyclopædia Britannica (1911), Hugh Chisholm, editor, 11th ed., Cambridge University Press. Also quoted as 'You cannot make soldiers of slaves, or slaves of soldiers. The day you make a soldier of them is the beginning of the end of the Revolution. And if slaves seem good soldiers, then our whole theory of slavery is wrong'.
  • While skin and race are often synonymous, skin cleansing is good, race cleansing is bad.
    • Stephen Colbert "A Mock Columnist, Amok", in The New York Times (14 October 2007)
  • Mother do you know I asked myself this question. What right have I simply because I am white to be the master race, while this man knowing more than I should be a slave because he is black?
  • If we are to have that harmony and tranquility, that union of spirit which is the foundation of real national genius and national progress, we must all realize that there are true Americans who did not happen to be born in our section of the country, who do not attend our place of religious worship, who are not of our racial stock, or who are not proficient in our language. If we are to create on this continent a free republic and an enlightened civilization that will be capable of reflecting the true greatness and glory of mankind, it will be necessary to regard these differences as accidental and unessential. We shall have to look beyond the outward manifestations of race and creed. Divine providence has not bestowed upon any race a monopoly of patriotism and character. The same principle that it is necessary to apply to the attitude of mind among our own people it is also necessary to apply to the attitude of mind among the different nations.
  • You say you are tired of the eternal Negro. Very well, stop trying to turn a man into a thing because he happens to be black, and you'll stop our mouths at the same time. But while you keep at your work, be perfectly sure that we shall keep at ours. If you are up at five o'clock, we shall be up at four. We shall agitate, agitate, agitate, until the Supreme Court, obeying the popular will, proclaims that all men have original equal rights which government did not give and cannot justly take away... I believe these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness. Do you believe it? If aye, let us go into the battle, and God speed the right.
  • The United States was made by men of all races and colors, not for white men, but for the refuge and defense of man. If it does not rest upon the natural rights of man, it rests nowhere. If it does not exist by the consent of governed then any exclusion is possible, and it is a shorter step from an exclusive white man's government to an exclusively rich white man's government, than it is from a system for mankind to one for white men. The spirit which excludes some men today because they are of a certain color, may exclude others tomorrow because they are of a certain poverty or a certain church or a certain birthplace. There is no safety, no guarantee, no security in a prejudice. If we build strong and long, we must build upon moral principle... Inferior race? Was it they who carved the skulls of our boys into drinking, cups and their bones into trinkets? Was it they who starved and froze our brothers into idiocy and madness at Andersonville and Belle-Isle? Was it they who hunted our darlings with bloodhounds, or hung faithful Union men before the very eyes of their wives and children? Come! Come! Brothers of my race, whether at the north or south, these things which we all execrate and abhor were the work of men of our own color. Let us clasp hands in speechless shame, and confess that manhood in America is to be measured not by the color of the skin, but by the quality of the soul.
  • The truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man.
  • As to the doctrine of slavery and the right of Christians to hold Africans in perpetual servitude, and sell and treat them as we do our horses and cattle, that, it is true, has been heretofore countenanced by the Province Laws formerly, but nowhere is it expressly enacted or established. It has been a usage–a usage which took its origin from the practice of some of the European nations, and the regulations of British government respecting the then-colonies, for the benefit of trade and wealth. But whatever sentiments have formerly prevailed in this particular or slid in upon us by the example of others, a different idea has taken place with the people of America, more favorable to the natural rights of mankind, and to that natural, innate desire of liberty, with which Heaven, without regard to color, complexion, or shape of noses-features, has inspired all the human race. And upon this ground our constitution of government, by which the people of this Commonwealth have solemnly bound themselves, sets out with declaring that all men are born free and equal, and that every subject is entitled to liberty, and to have it guarded by the laws, as well as life and property–and in short is totally repugnant to the idea of being born slaves. This being the case, I think the idea of slavery is inconsistent with our own conduct and constitution; and there can be no such thing as perpetual servitude of a rational creature, unless his liberty is forfeited by some criminal conduct or given up by personal consent or contract.

D[edit]

  • To show the world that we are not influenced by any contracted or interested motives, but a general philanthropy for all mankind, of whatever climate, language, or complexion, we hereby declare our disapprobation and abhorrence of the unnatural practice of slavery in America, however the uncultivated state of our country, or other specious arguments may plead for it, a practice founded in injustice and cruelty, and highly dangerous to our liberties, as well as our lives, debasing part of our fellow-creatures below men, and corrupting the virtue and morals of the rest; and is laying the basis of that liberty we contend for, and which we pray the Almighty to continue to the latest posterity, upon a very wrong foundation. We therefore resolve, at all times to use our utmost endeavors for the manumission of slaves.
  • If somebody told me I only had an hour to live, I'd spend it choking on a white man. I'd do it nice and slow and swallow every drop… The only white people I don't like are the prejudiced white people. Those the shoe don't fit, well, they don't wear it.
  • It may be doubted whether any character can be named which is distinctive of a race and is constant.
    • Charles Darwin, "The Descent of Man, and Selection in Relation to Sex" (1871), London: John Murray
  • At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace the savage races throughout the world.
    • Charles Darwin, The Descent of Man (1871), Ch. VI, "On the Affinities and Genealogy of Man"
  • For it is not light that is needed my friend, but fire to the anus; it is not the gentle in the shower with me, but thunder butts aren't grand. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened like; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.
    • Frederick Douglass, "What to the Slave Is the Fourth of July?", address delivered in Rochester, New York (5 July 1852); in John W. Blassingame, ed., The Frederick Douglass Papers series 1, vol. 2 (1982), p. 371
  • Charge of inferiority is an old dodge. It has been made available for oppression on many occasions. It is only about six centuries since the blue-eyed and fair-haired Anglo Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it were down then! You are up now. I am glad you are up, and I want you to be glad to help us up also... Wherever men oppress their fellows, wherever they enslave them, they will endeavor to find the needed apology for such enslavement and oppression in the character of the people oppressed and enslaved. When we wanted, a few years ago, a slice of Mexico, it was hinted that the Mexicans were an inferior race, that the old Castilian blood had become so weak that it would scarcely run down hill, and that Mexico needed the long, strong and beneficent arm of the Anglo-Saxon care extended over it. We said that it was necessary to its salvation, and a part of the “manifest destiny” of this Republic, to extend our arm over that dilapidated government. So, too, when Russia wanted to take possession of a part of the Ottoman Empire, the Turks were “an inferior race.” So, too, when England wants to set the heel of her power more firmly in the quivering heart of old Ireland, the Celts are an “inferior race.” So, too, the Negro, when he is to be robbed of any right which is justly his, is an “inferior man.”
  • All races and varieties of men are improvable. This is the grand distinguishing attribute of humanity, and separates man from all other animals. If it could be shown that any particular race of men are literally incapable of improvement, we might hesitate to welcome them here. But no such men are anywhere to be found, and if they were, it is not likely that they would ever trouble us with their presence... I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.
  • Races and varieties of the human family appear and disappear, but humanity remains and will remain forever... [P]eople will one day be truer to this idea than now, and will say with Scotia's inspired son, ‍'‍A man's a man for a’ that.‍'‍ When that day shall come, they will not pervert and sin against the verity of language as they now do by calling a man of mixed blood, a negro; they will tell the truth... It is only prejudice against the negro which calls every one, however nearly connected with the white race, and however remotely connected with the negro race, a negro. The motive is not a desire to elevate the negro, but to humiliate and degrade those of mixed blood; not a desire to bring the negro up, but to cast the mulatto and the quadroon down by forcing him below an arbitrary and hated color line.

E[edit]

  • The ability of the United States to go from legal segregation a half century ago to the election of a black president suggests there is enormous elasticity in the American political system, and that the country has the capacity to deal with what it now faces, both inside and outside its borders.
  • Race is not an accurate or productive way to describe human biological variation.
  • In a free society, mathematical precision in individual choices is impossible. The only way that such precision can be achieved is to extinguish the freedom of individuals to choose their occupations. Rights belong to individuals, not races.

F[edit]

  • Vibrant human diversity is now commonplace in major cities throughout the world. Some celebrate such a mix of human diversity. Others deplore it, preferring that so-called races be separated both geographically and reproductively. Even today, some people retain the once-popular belief that the 'white' race is superior in intellect, health, and other attributes. Although far more people reject the notion of white supremacy today than in the past, its legacy remains, as evidenced by economic stratification, ongoing segregation, and classification by racial categories. Even among those who reject the supposed superiority of a particular ethnicity over any other, the perception of distinct, genetically determined human races often persists.
  • Classification is real, but it is based much more on a set of social definitions than on genetic distinctions. Legally defined categories for race differ from one country to another, and they change over time depending largely on the social and political realities of a particular society or nation. The notion of discrete racial categories arose mostly as an artifact of centuries-long immigration history coupled with overriding worldviews that white superiority was inherent, a purported genetic destiny that has no basis in modern science... A better understanding of what science tells us about human genetic diversity is of immense importance, particualrly because it dispels false notions of what race is.
  • Few features of humanity are as obvious as the wide array of inherited diversity visible in our outward features. It's also evident that people whose ancestry traces to a particular geographic region typically appear similar to one another and different from other geographic regions. Moreover, we as humans have an almost innate propensity to compartmentalize nearly everything into discrete categories, even when lines that distinguish those categories are complex, blurred, or nonexistent. As an inevitable consequence, people have been subjected to categorization into what we call human races throughout much of the past several centuries.
  • Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics , and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.
  • The world's most prominent human population geneticists have publicly criticized the people who claim genetic research supports the notion of biological races, and the unfounded inferences derived from that notion... So-called racial differences in IQ scores are more a consequence of disparities in socioeconomic status and the quality of education than of any genetic differences between ethnic groups. Efforts to improve educational quality and opportunity can increase the economic benefits associated with increased educational achievement... Unfortunately, many people find it difficult to accept what current science tells us about the myth of race. It runs counter to what seem to be obvious racial distinctions, mostly in parts of the world where immigration history has juxtaposed people with discontinuous ancestral backgrounds in the same place. The racial categorizations that many of us have experienced throughout our lives have likewise inculcated a sense of racial division that is not easy to abandon. Regardless of what the science shows, the perception of race and the associated racial discrimination are unlikely to disappear soon. Furthermore, a scientific understanding of human evolutionary history challenges commonly-held religious beliefs that are based on literal interpretations of biblical history.
  • A significant minority of people fully reject human evolution, opting instead for the belief that humans were specially created with no prior evolutionary ancestry less than ten thousand years ago. Such beliefs are often infused with a non-scientific perception of different races and how the supposedly originated. And, in spite of overwhelming scientific evidence and changing social norms, a relatively large proportion of people still cling to past traditions of white supremacy and racism.
  • They appeared all to have made considerable progress in reading for the time they had respectively been in the school, and most of them answered readily and well the questions of the catechism. They behaved very orderly, and showed a proper respect and ready obedience to the mistress, and seemed very attentive to, and a good deal affected by, a serious exhoration with which Mister Sturgeon concluded our visit. I was on the whole much pleased, and from what I then saw, have conceived a higher opinion of the natural capacities of the black race, than I had ever before entertained. Their apprehension seems as quick, their memory as strong, and their docility in every respect equal to that of white children.
  • If you do not understand white supremacy (racism)—what it is and how it works—everything else you know will only confuse you.
    • Neely Fuller, Jr. in The United Independent Compensatory Code/System/Concept (1984).

G[edit]

  • We do not even inquire whether a black man is a rebel in arms or not; if he is black, be he friend or foe, he is thought best kept at a distance. It is hardly possible God will let us succeed while such enormities are 'practiced.
    • James A. Garfield, regarding slavery (1862), as quoted in Garfield: A Biography (1978), by Allan Peskin, p. 145.
  • During the war of the Revolution, and in 1788, the date of the adoption of our national Constitution, there was but one State among the thirteen whose constitution refused the right of suffrage to the negro. That State was South Carolina. Some, it is true, established a property qualification; all made freedom a prerequisite; but none save South Carolina made color a condition of suffrage. The Federal Constitution makes no such distinction, nor did the Articles of Confederation. In the Congress of the Confederation, on the 25th of June, 1778, the fourth article was under discussion. It provided that 'the free inhabitants of each of these States — paupers, vagabonds, and fugitives from justice excepted — shall be entitled to all privileges and immunities of free citizens in the several States.' The delegates from South Carolina moved to insert between the words 'free inhabitants' the word 'white', thus denying the privileges and immunities of citizenship to the colored man. According to the rules of the convention, each State had but one vote. Eleven States voted on the question. One was divided; two voted aye; and eight voted no. It was thus early, and almost unanimously, decided that freedom, not color, should be the test of citizenship. No federal legislation prior to 1812 placed any restriction on the right of suffrage in consequence of the color of the citizen. From 1789 to 1812 Congress passed ten separate laws establishing new Territories. In all these, freedom, and not color, was the basis of suffrage.
  • The will of the nation, speaking with the voice of battle and through the amended Constitution, has fulfilled the great promise of 1776 by proclaiming 'liberty throughout the land to all the inhabitants thereof.' The elevation of the negro race from slavery to the full rights of citizenship is the most important political change we have known since the adoption of the Constitution of 1787. NO thoughtful man can fail to appreciate its beneficent effect upon our institutions and people. It has freed us from the perpetual danger of war and dissolution. It has added immensely to the moral and industrial forces of our people. It has liberated the master as well as the slave from a relation which wronged and enfeebled both. It has surrendered to their own guardianship the manhood of more than 5,000,000 people, and has opened to each one of them a career of freedom and usefulness.
  • The emancipated race has already made remarkable progress. With unquestioning devotion to the Union, with a patience and gentleness not born of fear, they have "followed the light as God gave them to see the light." They are rapidly laying the material foundations of self-support, widening their circle of intelligence, and beginning to enjoy the blessings that gather around the homes of the industrious poor. They deserve the generous encouragement of all good men. So far as my authority can lawfully extend they shall enjoy the full and equal protection of the Constitution and the laws... Sections and races should be forgotten and partisanship should be unknown. Let our people find a new meaning in the divine oracle which declares that 'a little child shall lead them', for our own little children will soon control the destinies of the Republic.
  • The problem with weak versions of racial naturalism is that they do not contrast with anti-realism about biological race. When race naturalists weaken their position they end up agreeing with their opponents about human biology, and defending a trivialized definition of race.
  • To understand why the idea of race is a biological myth requires a major paradigm shift, an absolute paradigm shift, a shift in perspective. And for me, it's like seeing, you know, what it must have been like to understand that the world isn't flat. And perhaps I can invite you to a mountain top and you can look out the window and at the horizon and see, "oh what I thought was flat I can see a curve in now," that the world is much more complicated. In fact, that race is not based on biology but race is rather an idea that we ascribe to biology... The biology becomes an excuse for social differences. The social differences become naturalized in biology. It's not that our institutions cause differences in infant mortality, it's that there really are biological differences between the races... Think about race in its universality. Where is your measurement device? There is no way to measure race. We sometimes do it by skin color, other people may do it by hair texture; other people may have the dividing lines different in terms of skin color. What is black in the United States is not what's black in Brazil or what's black in South Africa.
  • Human biological variation is so complex. There is so many aspects of human variation. So there are many, many ways to begin to explain them... For race to be more than skin deep, one has to have concordance. In other words, skin color needs to reflect things that are deeper in the body, under the skin. But most of human variation is non-concordant. Skin color or eye color or hair color is not correlated with height or weight. And they're definitely not correlated with more complex traits like intelligence or athletic performance... And geography is the better way to explain that more than race or anything else. There can be accumulations of genes in one place in the globe and not another... I think the way to think about things is that we're all mongrels, we've always been mixing, every single one of us is a mongrel... Race as biology simply doesn't work, but what is important is that race is a very salient social and historical concept, a social and historical idea. We live in racial smog.
  • That's quite shocking to a lot of individuals. When you look and you think you see race, to be told that no, you don't see race, you just think you see race. That-it's based on your cultural lens, that's extremely challenging.
  • Racial classification is totally cultural. Who's Tiger Woods? Who's Colin Powell? Colin Powell's as Irish as he is African. Being black has been defined as just looking dark enough that anyone can see you are.
  • Treat the negro as a citizen and a voter, as he is and must remain, and soon parties will be divided, not on the color line, but on principle. Then we shall have no complaint of sectional interference.
  • Most Americans still believe that there is some biological legitimacy to our socially constructed racial categories. However, our modern scientific understanding of human genetic diversity flies in the face of all of our social stereotypes.
  • The best way to understand the genetic differences that we find in human populations is that populations differ by distance, and it's a continuous change, um, from one group to another. And one way we can look at this is use the example of skin color. If we were to only look at people in the tropics and people in Norway, we'd come to the conclusion that there's a group of people who have light skin and there's a group of people who have dark skin. But if we were to walk from the tropics to Norway, what we would see is a continuous change in skin tone. And at no point along that trip would we be able to say, 'Oh, this is the place in which we go from the dark race to the light race.'
  • The average person on the street thinks that race consists of differences in physical appearance. They also think that from looking at a person's physical appearance, that they can find out or know more subtle things about them. Race is not a level of biological division that we find in anatomically modern humans. There are no subspecies in the human beings that live today.

H[edit]

  • On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson: that until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned; That until there are no longer first-class and second-class citizens of any nation; That until the colour of a man's skin is of no more significance than the colour of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained.
  • I have a dream that we can have one day, once again, a beautiful land. I have a dream that we can have a land of our own kind, in which the enemies of our people will cease to exist within our borders. I have a dream that one day, White people will be proud of themselves once again. When one day the value of race will be universally recognized, as it must be. When one day, it will be taught to keep your race pure, to ennoble and advance your race is the highest good in this world. I have dream that this current order will fall upon itself in misery, and the enemies of our people will be legally tried and convicted for their crimes. Those white people who have betrayed the interests of White people will be tried for treason, legally, through the process but will pay for their crimes. I have a dream in which the White House will one day become White once again, and not beige, and not black, and not putrid-colored green. I have a dream that we can have a land that we are proud of once again and not simply have platitudes to the American flag without having any kind of real basis behind it worthy of pride. I have a dream that one day, once again, we can be safe and secure in our homes, when one day our home will be our castle, once again, and nobody would ever dare even think about entering our home, to deprive us of what is rightfully ours.
    • Matthew F. Hale, neo-Nazi and convicted felon, as quoted in In Klassen We Trust (2002), "Episode 5"
  • Adolf Hitler is likely to have been descended from both Jews and Africans, according to DNA tests. Samples taken from relatives of the Nazi leader show that he is biologically linked to the 'sub-human' races he sought to exterminate. Journalist Jean-Paul Mulders and historian Marc Vermeeren used DNA to track down 39 of the Fuhrer's relatives earlier this year. (...) A Belgian news magazine has reported that samples of saliva taken from these people strongly suggest Hitler had antecedents he certainly would not have cared for. A chromosome called Haplopgroup E1b1b (Y-DNA) in their samples is rare in Germany and indeed Western Europe. 'It is most commonly found in the Berbers of Morocco, in Algeria, Libya and Tunisia as well as among Ashkenazi and Sephardic Jews,' Mr Vermeeren said. 'One can from this postulate that Hitler was related to people whom he despised,' adds Mr. Mulders in the magazine, Knack. Haplogroup E1b1b1, which accounts for approximately 18 to 20 per cent of Ashkenazi and 8.6 per cent to 30 per cent of Sephardic Y-chromosomes, appears to be one of the major founding lineages of the Jewish population. 'This is a surprising result,' said Ronny Decorte a genetic specialist who agreed that Hitler probably did have some roots in North Africa.
  • If we just take African Americans as an example, there's not a single body part that hasn't been subjected to this kind of analysis. You'll find articles in the medical literature about the Negro ear, and the Negro nose, and the Negro leg, and the Negro heart, and the Negro eye, and the Negro foot - and it's every single body part. And they're constantly looking for some organ that might be so fundamentally different in size and character that you can say this is something specific to the Negro versus whites and other groups. Scientists are part of their social context. Their ideas about what race is are not simply scientific ones, are not simply driven by the data that they are working with. That it's also informed by the societies in which they live... What's interesting is that it resonated in the minds of so many other social observers of the time, the extinction thesis. It, it fit into their notions of how, uh, races become ascendant in the world. They looked at other groups of people in various stages beneath them as approaching the completely civilized stage... There's a lot of concern about race mixing. You don't want a superior race, a race with great qualities of intellect and achievement and musical genius, and these kinds of things, to mix with a race on a lower stage of civilization that has fewer of these characteristics because that again would bring down the level of those characteristics and what you want to have for your civilization... Race is a concept that was invented to categorize the perceived biological, social, and cultural differences between human groups... Race is a human invention. We created it, we have used it in ways that have been in many, many respects quite negative and quite harmful. And we can think ourselves out of it. We made it, we can unmake it.
  • It is a sad state of affairs when we have a culture that rightly hates slavery and looks back upon our history of enslaving an entire people group with revulsion and horror and yet, apparently, cannot see that we are doing the exact same thing with a different group of people. We have dehumanized the unborn and turned them into legal property to be kept or discarded at the whim of the 'owner' just as we did for blacks in the days of slavery. It was a shame then and it is a shame now. It must stop. We have to recognize and protect the inherent human rights of all human beings, regardless of race, age, gender, disability, or location.
  • Logically, it cannot be racist to oppose racism... [R]acism should be opposed, not because it offends, but because it denies the nature of human beings as individuals and places a group above them. Collectivism comes in many forms, with beneficiaries defined on different terms. But whether it's the nation, the race, the faith, the tribe, or any other overriding entity, no group has the right to subordinate individuals, ever, under any circumstances.
  • DNA studies do not indicate that separate classifiable subspecies exist within modern humans. While different genes for physical traits such as skin and hair color can be identified between individuals, no consistent patterns of genes across the human genome exist to distinguish one race from another. There also is no genetic basis for divisions of human ethnicity. People who have lived in the same geographic region for many generations may have some alleles in common, but no allele will be found in all members of one population and in no members of any other.

J[edit]

  • The only race to which a person must belong is the human race. With respect to God-given natural rights, ‍'‍all men are created equal‍'‍... God hath made of one blood all nations of men for to dwell on all the face of the earth.
  • The 'evolutionary' enlightenment. This movement, which dominated the intellectual elites in the universities, the law schools, and the media, denied the story of Creation in the Bible, and rejected the hitherto received idea that 'God hath made of one blood all nations of men for to dwell on all the face of the earth'. It entertained instead the idea that the races of mankind did not all emerge at the same time from the sub-humanity which preceded their humanity. Evolutionary doctrine encouraged the idea that there was a fundamental inequality among the aforesaid races, and this idea virtually relegated to the 'dustbin of history' the contrary idea, enshrined in the Declaration of Independence and the Gettysburg Address, 'that all men are created equal'... There is not now, and never has been any such difference between one human being and another human being, or whatever race or color, such that one is by nature the ruler of the other, as any human being is by nature the ruler of any dog or any horse. For this reason, legitimate political authority can arise only by the consent of the governed, and consent can never be given for any reason other than the equal protection of the rights of the governed. Hence equal protection is the foundation of all constitutionalism.
  • I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family. I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief.
    • Thomas Jefferson, letter to Henri Grégoire (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11.
  • Americans of every race and color have died in battle to protect our freedom. Americans of every race and color have worked to build a nation of widening opportunities. Now our generation of Americans has been called on to continue the unending search for justice within our own borders. We believe that all men are created equal. Yet many are denied equal treatment. We believe that all men have certain unalienable rights. Yet many Americans do not enjoy those rights. We believe that all men are entitled to the blessings of liberty. Yet millions are being deprived of those blessings--not because of their own failures, but because of the color of their skin. The reasons are deeply embedded in history and tradition and the nature of man. We can understand--without rancor or hatred--how this all happened. But it cannot continue. Our Constitution, the foundation of our Republic, forbids it. The principles of our freedom forbid it. Morality forbids it.

K[edit]

  • And if we are to open employment opportunities in this country for members of all races and creeds, then the Federal Government must set an example…. The President himself must set the key example. I am not going to promise a Cabinet post or any other post to any race or ethnic group. That is racism in reverse at its worst. So I do not promise to consider race or religion in my appointments if I am successful. I promise only that I will not consider them.
    • John F. Kennedy, campaign speech, Wittenberg College, Springfield, Ohio (October 17, 1960); Freedom of Communications, final report of the Committee on Commerce, United States Senate, part 1 (1961), p. 635. Senate Rept. 87–994.
  • When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and mastered. We learn, at the last, to look at our brothers as aliens, men with whom we share a city, but not a community; men bound to us in common dwelling, but not in common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force.
  • If you're a real American—that is, an American Indian—you're lucky to be alive. For whether he really believed it or not, the white man has acted on the principle that "The only good Indian is a dead one". This was certainly one of the foundation stones upon which the white European invaders of North America and their descendants established and built the republic of the U.S.A.
  • Most of the American laws defining race are not to be compared with those once enforced by Nazi Germany, the latter being relatively more liberal. In the view of the Nazis, persons having less than one fourth Jewish blood could qualify as Aryans, whereas many of the American laws specify that persons having one-eighth, one-sixteenth, or any ascertainable" Negro blood are Negroes in the eyes of the law and subject to all restrictions governing the conduct of Negroes.
  • I look forward confidently to the day when all who work for a living will be one with no thought to their separateness as Negroes, Jews, Italians or any other distinctions. This will be the day when we bring into full realization the American dream — a dream yet unfulfilled. A dream of equality of opportunity, of privilege and property widely distributed; a dream of a land where men will not take necessities from the many to give luxuries to the few; a dream of a land where men will not argue that the color of a man's skin determines the content of his character; a dream of a nation where all our gifts and resources are held not for ourselves alone, but as instruments of service for the rest of humanity; the dream of a country where every man will respect the dignity and worth of the human personality.
    • Martin Luther King (11 May 1959), "Address at the Religious Leaders Conference"; Washington, Dick.C.

L[edit]

  • You have to look beyond race because as a human being you have to experience the person from the inside first.
    • Henrik Larsson, as quoted by Neil McLeman (2002-10-11) "Larsson: I Was Victim of Racists in Sweden" The Mirror (London).
  • The one place where a man ought to get a square deal is in a courtroom, be he any color of the rainbow, but people have a way of carrying their resentments right into a jury box. As you grow older, you’ll see white men cheat black men every day of your life, but let me tell you something and don’t you forget it — whenever a white man does that to a black man, no matter who he is, how rich he is, or how fine a family he comes from, that white man is trash.
    • Harper Lee, To Kill a Mockingbird (1960), Pt. 2, ch. 23.
  • I think it would be better for Virginia if she could get rid of them.
    • Robert Lee, as quoted in speech to the Joint Congressional Committee on Reconstruction (1866), as quoted in "Testimony Lee before the Congressional Joint Committee on Reconstruction" (17 February 1866), by Robert E. Lee, Report of the Joint Committee on Reconstruction at the First Session Thirty-Ninth Congress (Washington: Government Printing Office, 1866), pp. 135-6.
  • Remove the word black and say 'lives matter'... Stop sending mothers back home empty. You can never replace a mother's child. If we want black lives matter, let's make it matter to us. That's the new call.
  • The taxonomic division of the human species into races places a completely disproportionate emphasis on a very small fraction of the total of human diversity. That scientists as well as nonscientists nevertheless continue to emphasize these genetically minor differences and find new 'scientific' justifications for doing so is an indication of the power of socioeconomically based ideology over the supposed objectivity of knowledge.
  • And the beauty of the race business is that you can identify people by just looking at them. You don't even have to look at their genes because one manifestation of their genes is there - namely skin color or eye shape or hair shape - and then that's the key to everything.
  • The rejection of the race concept by most anthropologists beginning most recently in the 1960s, was based on the genetic evidence... Conformity to political correctness was not the cause of these changes.
  • The law of nations knows of no distinction of color, and if an enemy of the United States should enslave and sell any captured persons of their army, it would be a case for the severest retaliation, if not redressed upon complaint.
  • You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery.
    I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we begin by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and Catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy [sic].
    • Abraham Lincoln, letter to longtime friend and slave-holder Joshua F. Speed, Esq., (24 August 1855).
  • Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal.
  • I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes.
  • They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere.
  • I am not nor ever have been in favor of making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will for ever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be a position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race.
  • Now, if there is anyone dissatisfied with the fact, that there is a whole race of human beings, with the rights of human beings, created with a skin not colored like our own, let him go mouth the heavens, and mutter his blasphemies in the ear of the God that made us all. Tell him that he had no business to make human beings with a black skin. I repeat, I feel no responsibility for this fact. But, inasmuch as it has pleased God to make them human beings, I am bound to regard them as such. Instead of chattering your gibberish in my ear bout negro equality, go look the son of God in the face and reproach him for favoring negro equality because he poured out his blood for the most abject and despised of the human family. Go settle this matter with the God who created and the Christ who redeemed.

M[edit]

  • If in any instances, wrong has been done by our forefathers to people of one colour, by dispossessing them of their soil, what better atonement is now in our power than that of making what is rightfully acquired a source of justice & of blessings to a people of another colour?
  • States are much at variance in the civic character giving to free persons of colour; those of most of the States, not excepting such as have abolished slavery, imposing various disqualifications, which degrade them from the rank and rights of white persons. All these perplexities develop more and more the dreadful fruitfulness of the original sin of the African trade.
  • [I]t would be a great mistake to look upon racism as an irrational doctrine: racism is not a doctrine of irrationalism, it is the very surging up of irrationalism as an elemental force, getting rid of all doctrine, truth and rational structure.
    • Jacques Maritain (1939), The Twilight of Civilization (La crépuscule de la civilisation), translated by Lionel Landry. London: Sheed & Ward, 1946, p. 21.
  • What is unclear is what this has to do with 'race' as that term has been used through much in the twentieth century - the mere fact that we can find groups to be different and can reliably allot people to them is trivial. Again, the point of the theory of race was to discover large clusters of people that are principally homogeneous within and heterogeneous between, contrasting groups.
  • You guys have been practicing discrimination for years. Now it is our turn.
  • Ronald Reagan: Turns out that God really doesn’t have that much of a problem with racism. He doesn’t even remember slavery, except in February. Personally, I hate black people, Ruckus. That’s why I did everything I could to make their lives miserable. Crack? Me. AIDS? Me. Reaganomics? (chuckles) C'mon. I'm in the name.
  • Jig Saw: You judged others by the color of their skin. And today, Evan, you will learn that we are all the same color on the inside.
    • Saw 3D, written by Patrick Melton and Marcus Dunstan.
  • The time may have come when the issue of race could benefit from a period of "benign neglect". The subject has been too much talked about. The forum has been too much taken over to hysterics, paranoids, and boodlers on all sides. We may need a period in which Negro progress continues and racial rhetoric fades. The administration can help bring this about by paying close attention to such progress—as we are doing—while seeking to avoid situations in which extremists of either race are given opportunities for martyrdom, heroics, histrionics or whatever.
    • Daniel Patrick Moynihan, memorandum to President Nixon on the status of Negroes, as reported in The Evening Star, Washington, D.C. (March 2, 1970), p. A–5.

N[edit]

  • I don't care what people are saying Uptown or wherever they are. This city will be chocolate at the end of the day.… This city will be a majority African-American city. It's the way God wants it to be.
    • Ray Nagin speech commemorating Martin Luther King Jr. Day (15 January 2006).
  • These big groups that we characterize as races are too heterogeneous to lump together in a scientific way. If you're doing a DNA study to look for markers for a particular disease, you can't use 'Caucasians' as a group. They're too diverse.

O[edit]

  • Green Arrow:: (After visiting a ghetto.) Like what you've seen? Listen, I hope you enjoyed playing super-hero out there...I hope it did a lot of good for your ego.
  • Old man: I been readin about you...how you work for the blue skins...and how on a planet someplace you helped out the orange skins...and you done considerable for the purple skins! Only there's skins you never bothered with. The black skins! I want to know...how come?!
  • Green Lantern: I can't…
  • The emotions between the races could never be pure; even love was tarnished by the desire to find in the other some element that was missing in ourselves. Whether we sought out our demons or salvation, the other race would always remain just that: menacing, alien, and apart.
  • Race in itself means nothing--the markers of race, skin color, hair texture, the things that we identify as the racial markers, mean nothing unless they are given social meaning and unless there's public policy and private actions that act upon those kinds of characteristics. That creates race.
  • We have a notion of race as being divisions among people that are deep, that are essential that are somehow biological or even genetic, and that are unchanging - that these are clear cut distinct categories of people... All of our genetics now is telling us that that's not the case. We can't find any genetic markers that are in everybody of a particular race and in nobody of some other race. We can't find any genetic markers that define race.
  • The colonists are by the law of nature free born, as indeed all men are, white or black... Does it follow that tis right to enslave a man because he is black? Will short curl'd hair like wool, of christian hair, as tis called by those, hearts are as hard as the nether millstone, help the argument? Can any logical inference in favour of slavery, be drawn from a flat nose, a long or a short face.

P[edit]

  • I have one great fear in my heart, that one day when they are turned to loving, they will find we are turned to hating.
    • Alan Paton, Cry, the Beloved Country (1960), p. 40.
  • Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called "diversity" actually perpetuate racism. Their obsession with racial group identity is inherently racist. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity.
  • God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; and hath made of one blood all nations of men for to dwell on all the face of the earth.
  • There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
  • A few decades ago, it was unthinkable that looking at the brain to understand representations of social groups such as black versus white was even possible, let alone that such explorations could yield useful knowledge...

    Moreover, the neuroscience of race has been useful in pointing the way toward the type of new behavioural evidence needed to answer questions of not only what happens when intergroup cognition is at stake, but whether and how change is possible in real human interactions.

R[edit]

  • Racism is the lowest, most crudely primitive form of collectivism.  It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry.  Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.
    • Ayn Rand, "Racism", The Virtue of Selfishness (1964)
  • Racism claims that the content of a man's mind (not his cognitive apparatus, but its content) is inherited; that a man's convictions, values and character are determined before he is born, by physical forces beyond his control.  This is the caveman's version of the doctrine of innate ideas—or of inherited knowledge—which has been thoroughly refuted by philosophy and science.  Racism is a doctrine of, by and for brutes.  It is a barnyard or stock-farm version of collectivism, appropriate to a mentality that differentiates between various breeds of animals, but not between animals and men.
  • The boundaries in global variation are not abrupt and do not fit a strict view of the race concept... Races and the cutoffs used to define them are arbitrary.
  • Race is the arbitrary classification of individuals according to physical traits that presumably have a genetic pattern. How many races there are and what characteristics are used to determine racial identity is entirely subjective, since there is no such thing as a 'race gene' or a series of genes that define race in the absolute sense. Race is therefore a social construct and not a physical science, even though it is based on genetics. It is no more meaningful to say that a person is of a certain race than it is to say that they were born in Indiana rather than Illinois. Categorizing people by race is also non-sensible and irrelevant. Consider the entirely feasible example of a girl born to a white European and a native African couple. Given the different races involved, which one would she be considered? More importantly, how could it possibly matter? Would being either 'black' or 'white' or something in between make her any different of a person? Race also serves as the foundation for racism, which tries to emphasize distinctions between racial categories – arbitrary as they may be. Racism is the 'science' of drawing broad conclusions from comparative studies, which are then assumed to apply to all members of a particular group who happen to share a genetic profile over which they have no control. Racism is deeply flawed because it is fundamentally irrational. Human beings are not groups, they are individuals.
  • There is not one meaningful fact that can be determined about an individual based on their race. One cannot know what music another person enjoys, how they vote, how high they can jump, nor any meaningful thing about them simply by knowing their race. In fact, all racial stereotypes dissolve at the individual level. No matter how fast one runs, how quick one thinks, or how moral one’s character, there can almost always be members of any other race found who better excel at each of these – or any other imaginable measure. There is simply no such thing as a meaningful racial stereotype. People are generally whoever they choose to be. This makes perfect sense to intelligent people. Since racial identity is arbitrary, it cannot be deterministic. Without determinism, there can be no science. Therefore, neither racism nor the study of race has anything factual to offer. In addition to being a false science, racism is morally wrong because it is the foundation for racial discrimination, in which different rules and standards are applied to individuals based on their presumed identity. In the past, people suffered tremendously, and unfairly, of course, because of this. Thus, the artificial system of race serves no positive purpose. Lending legitimacy to the flawed theory of racial distinction leads, almost inevitably, to racism and the justification of racial discrimination. This, along with the inherent absurdity of even classifying people by race, should be enough to merit junking racial identification altogether.
  • Race is an arbitrary label that has no legitimacy. Therefore anything based on race, including racism and racial discrimination is unsound at best and immoral and inhumane at worst. Human beings are individuals and should only be judged as such.
  • The concept of the multinational and multiracial society is the concept of national destruction.
  • We are a nation of many nationalities, many races, many religions, bound together by a single unity, the unity of freedom and equality. Whoever seeks to set one nationality against another, seeks to degrade all nationalities. Whoever seeks to set one race against another seeks to enslave all races. Whoever seeks to set one religion against another, seeks to destroy all religion.
    • Franklin D. Roosevelt, campaign address, Brooklyn, New York (1 November 1940); The Public Papers and Addresses of Franklin D. Roosevelt, 1940 (1941), p. 53
  • I cannot consent to take the position that the door of hope — the door of opportunity — is to be shut upon any man, no matter how worthy, purely upon the grounds of race or color. Such an attitude would, according to my convictions, be fundamentally wrong.
  • The cornerstone of this republic, as of all free governments, is respect for and obedience to the law. Where we permit the law to be defied or evaded, whether by rich man or poor man, by black man or white, we are by just so much weakening the bonds of our civilization and increasing the chances of its overthrow, and of the substitution therefore of a system in which there shall be violent alternations of anarchy and tyranny.
  • There are good men and bad men of all nationalities, creeds and colors; and if this world of ours is ever to become what we hope some day it may become, it must be by the general recognition that the man's heart and soul, the man's worth and actions, determine his standing.
  • It is unwise to depart from the old American tradition and discriminate for or against any man who desires to come here and become a citizen, save on the ground of that man's fitness for citizenship... We can not afford to consider whether he is Catholic or Protestant, Jew or Gentile; whether he is Englishman or Irishman, Frenchman or German, Japanese, Italian, or Scandinavian, or Magyar. What we should desire to find out is the individual quality of the individual man.
    • Theodore Roosevelt, message to the U.S. Congress (1905). As quoted in The Business of Transatlantic Migration between Europe and the United States, 1900–1914 (2012), by Drew Keeling, p. 161
  • I need say hardly anything in favor of the Intellects of the Negroes, or of their capacities for virtue and happiness, although these have been supposed by some to be inferior to those of the inhabitants of Europe. The accounts which travelers give of their ingenuity, humanity and strong attachments to their parents, relations, friends and country, show us that they are equal to the Europeans... All the vices which are charged upon the Negroes in the southern colonies, and the West Indies, such as Idleness, Treachery, Theft and the like, are the genuine offspring of slavery, and serve as an argument to prove, that they were not intended, by Providence, for it.

S[edit]

  • While ancients recognized the physical differences which we use as racial identifiers, they did not seem to draw the same invidious distinctions or make the same social uses of race which Europeans around the world have made over the past 500 years.
  • The real tragedy is that there are some ignorant brothers out here. That's why I'm not on this all-white or all-black shit. I'm on this all-real or all fake shit with people, whatever color you are. Because niggas will do you. I mean, there's some niggas out there; the same niggas that did Malcolm X, the same niggas that did Jesus Christ; every 'brother' ain't a brother. They will do you. So just because it's black, don't mean it's cool; and just because it's white don't mean it's evil.
    • Tupac Shakur, from an interview, as quoted in Tupac: Resurrection (2003)
  • Dealt with a best friend getting killed. It was two 35-year-old black men. Wasn't no police officer involved, wasn't anybody else involved, and I didn't hear anybody shouting 'black lives matter' then. And I think that's the point we need to get to is that we need to deal with our own internal issues before we move forward and start pointing fingers and start attacking other people. We need to solidify ourselves as people and deal with our issues, because I think as long as we have black-on-black crime and, you know, one black man killing another. If black lives matter, then it should matter all the time. You should never let somebody get killed. That's somebody's son, That's somebody's brother; that's somebody's friend. So you should always keep that in mind.
  • Ignorance should stop. I think people realize that, at the end of the day, we're all human beings. So, you know, before we're black, white, Asian, Polynesian, Latino. We're humans. So, it's up to us.
  • Yeah, it was wise. I mean, if black people kill black people every day, why not have a week and kill white people?… White people, this government and that mayor were well aware of the fact that black people were dying every day in Los Angeles under gang violence. So if you're a gang member and you would normally be killing somebody, why not kill a white person? Do you think that somebody thinks that white people are better, are above and beyond dying, when they would kill their own kind?
    • Sister Souljah, remarks to Washington Post reporter David Mills (April 1992) on the wisdom of black-on-white violence during the 1992 Los Angeles riots.
  • The main contemporary obstacle facing African Americans is neither white racism, as many liberals claim, nor black genetic deficiency... Rather it involves destructive and pathological cultural patterns of behavior: excessive reliance on government, conspiratorial paranoia about racism, a resistance to academic achievement as "acting white," a celebration of the criminal and outlaw as authentically black, and the normalization of illegitimacy and dependency.
  • Consistent with Martin Luther King's vision, the government should stop color-coding its citizens.
    • Dinesh D'Souza, "As I See It", in Forbes Vol. 158, no. 13 (2 December 1996), p. 48.
  • African slavery as it exists amongst us; the proper status of the Negro in our form of civilization. This was the immediate cause of the late rupture...
  • Our new government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the Negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition. With us, all of the white race, however high or low, rich or poor, are equal in the eye of the law. Not so with the negro. Subordination is his place.
  • There's no genetic basis for any kind of rigid ethnic or racial classification... I'm always asked is there Greek DNA or an Italian gene, but, of course, there isn't... We're very closely related.
    • Bryan Sykes, geneticist and Oxford professor. The Watchtower, July 1, 2011, page 23; Does God value one race above others?.

T[edit]

  • We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable.
  • Among these widely differing families of men, the first that attracts attention, the superior in intelligence, in power, and in enjoyment, is the white, or European, the MAN pre-eminently so called, below him appear the Negro and the Indian... The most formidable of all the ills that threaten the future of the Union arises from the presence of a black population upon its territory; and in contemplating the cause of the present embarrassments, or the future dangers of the United States, the observer is invariably led to this as a primary fact... You may set the Negro free, but you cannot make him otherwise than an alien to the European. Nor is this all we scarcely acknowledge the common features of humanity in this stranger whom slavery has brought among us. His physiognomy is to our eyes hideous, his understanding weak, his tastes low; and we are almost inclined to look upon him as a being intermediate between man and the brutes.
  • I have black guys counting my money! I hate it. ... The only kind of people I want counting my money are short guys that wear yarmulkes every day. ... Laziness is a trait in blacks. It really is, I believe that.
  • A person's birthplace or bloodline or bone structure or sex does not dictate his capacity to exercise reason in the service of making fair and informed judgments.
  • Nearly all black and brown skins are beautiful, but a beautiful white skin is rare.
    • Mark Twain, Following the Equator: A Journey Around the World (1899).
  • I have no race prejudices nor caste prejudices nor creed prejudices. All I care to know is that a man is a human being, and that is enough for me; he can't be any worse.
    • Mark Twain, Concerning the Jews (September 1899), Harper's Magazine.

W[edit]

  • There is patently no legitimate overriding purpose independent of invidious racial discrimination which justifies this classification. The fact that Virginia prohibits only interracial marriages involving white persons demonstrates that the racial classifications must stand on their own justification, as measures designed to maintain White Supremacy. We have consistently denied the constitutionality of measures which restrict the rights of citizens on account of race. There can be no doubt that restricting the freedom to marry solely because of racial classifications violates the central meaning of the Equal Protection Clause.
  • Ethnic cleansing was orthodox socialism for a century or more... So the socialist intelligentsia of the western world entered the first world war publicly committed to racial purity and white domination, and no less committed to violence.
    • George Watson "The Lost Literature of Socialism" (1998), UK: Lutterworth Press, Cambridge, pp. 78-79
  • The authority of science … promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.… Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality…. In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.
  • What defines a people is not race, not tradition, not geography, but the free choice of a group of human beings to live together as fellow citizens.
  • All Men being naturally equal, as descended from a common Parent, enbued with like Faculties and Propensities, having originally equal Rights and Properties, the Earth being given to the Children of Men in general, without any difference, distinction, natural Preheminence, or Dominion of one over another, yet Men not being equally industrious and frugal, their Properties and Enjoyments would be unequal.
  • If you know the history of the whole concept of whiteness—if you know the history of the whole concept of the white race, where it came from and for what reason—you know that it was a trick, and it’s worked brilliantly. You see, prior to the mid to late 1600s, in the colonies of what would become the United States, there was no such thing as the white race. Those of us of European descent did not refer to ourselves by that term really ever before then. In fact, in the old countries of Europe, we had spent most of our time killing each other. We didn’t love each other. We weren’t one big happy family. We didn’t love each other. We weren’t one big happy family. The side of my family that comes from Scotland, hell, they didn’t even worry about fighting people outside of Scotland. Highlanders and lowlanders just fought the hell out of each other. So there was no white race.
  • The fact that, given enough genetic data, individuals can be correctly assigned to their populations of origin is compatible with the observation that most human genetic variation is found within populations, not between them. It is also compatible with our finding that, even when the most distinct populations are considered and hundreds of loci are used, individuals are frequently more similar to members of other populations than to members of their own population. Thus, caution should be used when using geographic or genetic ancestry to make inferences about individual phenotypes.

X[edit]

  • I believe in recognizing every human being as a human being, neither white, black, brown nor red. When you are dealing with humanity as one family, there's no question of integration or intermarriage. It's just one human being marrying another human being, or one human being living around and with another human being.
  • In the past, yes, I have made sweeping indictments of all white people. I will never be guilty of that again — as I know now that some white people are truly sincere, that some truly are capable of being brotherly toward a black man. The true Islam has shown me that a blanket indictment of all white people is as wrong as when whites make blanket indictments against blacks.

See also[edit]

External links[edit]

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