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Revilo P. Oliver

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Revilo P. Oliver in 1963

Dr. Revilo Pendleton Oliver (July 7, 1908 – August 20, 1994) was an American professor of classical philology, Spanish, and Italian at the University of Illinois at Urbana-Champaign, who wrote extensively for white supremacist causes. He briefly received national notoriety in the 1960s for an article following the John F. Kennedy assassination, suggesting that Lee Harvey Oswald was part of a Soviet conspiracy.

Quotes

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  • It would be more proper to classify Islam as a Christian sect or group of sects, since the word ‘Christian’ properly designates all of the innumerable sects that attribute divinity to the Jesus who is the protagonist of the “New Testament,” although, of course, there is naturally great hostility between competing sects, each of which claims to represent the “true religion” and even tries to deny the term ‘Christian’ to all of its competitors in the salvation-business. It is true that Mahomet claimed to be the successor of the Jewish Jesus, whom he, like the Christians, regarded as not having been a christ in the strict sense of that word (i.e., a divinely appointed king to lead the Jews to dominion over the whole world), but as a Saviour who, like Zarathustra, could bestow a pleasant immortality on anyone, regardless of race, who believed the right dogmas while keeping his reason in abeyance.
    • "The Descent of Islam", National Vanguard magazine (January-February 2003)
  • With the exception of some early Christian sects that were exterminated when the Fathers of the Church wormed their way to power and could start killing their competitors, Christianity, during the greater part of its history, enforced celibacy and homosexuality on a fairly large part of our race, including some of its most intelligent members, through the priesthood and monasticism, and broke up families and family property by prohibiting marriages between even fairly distant relatives. Islam, on the other hand, ordained polygyny and encouraged Moslems to fill their harems, and engender children by women of all different races; that is why the Arabic stock was diluted and liquidated so much more quickly than our own.
    • "The Descent of Islam", National Vanguard magazine (January-February 2003)

1960s

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  • Every campus, of course, also has its rabble of young "liberals," who are forever making a din as they "demonstrate" for "world peash," "snivel rights," and the like, and who, if we may judge from their appearance and their yammering, are as afraid of war as they are of soap. I am sure that every student here present fully understands the importance of staying on the good side of the young "intellectuals" -- I mean the windward side, of course.
    • "Can 'Liberals' be Educated?", speech (January 7, 1966) published in National Vanguard (July 8, 2005)
  • In 1945 I really believed that by the year 1952 no American could hear the name of Roosevelt without a shudder or utter it without a curse. You see; I was wrong. I was right about the inevitability of exposure. Like the bodies of the Polish officers who were butchered in Katyn Forest by the Bolsheviks (as we knew at the time), many of the Roosevelt regime's secret crimes were exposed to the light of day. The exposures were neither so rapid or so complete as I anticipated, but their aggregate is far more than should have been needed for the anticipated reaction. Only about 80 per cent of the secret of Pearl Harbor has thus far become known, but that 80 per cent should in itself be enough to nauseate a healthy man. Of course I do not know, and I may not even suspect, the full extent of the treason of that incredible administration. But I should guess that at least half of it has been disclosed in print somewhere: not necessarily in well-known sources, but in books and articles in various languages, including publications that the international conspiracy tries to keep from the public, and not necessarily in the form of direct testimony, but at least in the form of evidence from which any thinking man can draw the proper and inescapable deductions. The information is there for those who will seek it, and enough of it is fairly well known, fairly widely known, especially the Pearl Harbor story, to suggest to anyone seriously interested in the preservation of his country that he should learn more. But the reaction never occurred. And even today the commonly used six-cent postage stamp bears the bloated and sneering visage of the Great War Criminal, and one hears little protest from the public.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
  • This capacity for imitation is possessed by savages, at least by the more intelligent ones, and it has deceived us time after time. The British are as gullible as we are. Hundreds and hundreds of times, at least, they gave scholarships to Blacks from Basutoland or Kenya or Nigeria or one of their other possessions, and the result was almost always the same. With the money given him, the savage bought himself a good wardrobe, attended an English school, learned to play soccer, attended Oxford, wrote a charming essay on Wordsworth or on ancient law, copulated with half-witted English women who thought him "romantic" and themselves "broad-minded," and when he got tired of living on English generosity, went home to his tribe where he had a well-roasted baby served up to him as a delicacy of which he had been long deprived by the stupid prejudices of the stupid British.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
  • For centuries we have labored under the illusion that Western Christianity was something that could be exported, and only recent events have at last made it obvious to us how vain and futile have been the labors and zeal of devoted missionaries for five centuries. When Cortez and his small but valiant band of iron men conquered the empire of the Aztecs, he was immediately followed by a train of earnest and devoted missionaries, chiefly Franciscans, who began to preach the Christian gospel to the natives. And they soon sent back home, with innocent enthusiasm, glowing accounts of the conversions they had effected. You can feel their sincerity, their piety, their ardor, and their joy in the pages of Father Sagun, Father Torquemada, and many others. And for their sake I am glad that the poor Franciscans never suspected how small a part they had really played in the religious conversions that gave them such joy. Far more effective than their words and their book had been the Spanish cannon that had breached the Aztec defenses and the ruthless Spanish soldiers who had slain the Aztec priests at their altars and toppled the Aztec idols from the sacrificial pyramids. The Aztecs accepted Christianity as a cult, not because their hearts were touched by doctrines of love and mercy, but because Christianity was the religion of the White men whose bronze cannon and mail-clad warriors made them invincible.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
  • A dream is by definition a series of sensations that occur in the brain when both our senses of perception and our powers of will and reason are in abeyance, so that we have no control over that flux of sensations. But it is, of course, a well-known phenomenon that when we dream that we are dreaming, the dream ends and we awaken. Then the conscious mind takes over and we are again responsible for our thoughts, and must face a day in which we must be responsible for our actions, which, by their wisdom or folly, may determine the rest of our lives. Our dreams may give expression, pleasant or painful, to our subconscious desires or fears. But in our waking hours we must, if we are rational, make our decisions on the basis of the most objective and cold-blooded estimates that we can make: estimates of the forces and tendencies in the world about us; estimates of the realities with which we must deal; remembering always that nothing is likely to happen just because we think it's good, or unlikely to happen just because we think it's evil.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
  • Some years ago, it was customary for fast-talking confidence men to find some chump with five or ten thousand dollars in cash and sell him the Brooklyn Bridge or the Holland Tunnel. And I hear that when the Pennsylvania Railroad began to demolish its station in New York City, someone bought it for $25,000 cash. Now the swindlers in all those cases are undoubtedly wicked men. They deserve exemplary punishment. But, you know, there must have been something wrong with the purchasers too. Much as we may sympathize with them, we shall have to agree, I think, that they were not overly bright.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
  • We now see that the gang of sleazy racketeers headed by John Dewey has attained its goal. We realize that the public schools have been for many years a vast brainwashing and brain-contaminating machine that has worked, on the whole, with great efficiency. It's a machine to which we send our children to have their minds filled with grotesque and debasing superstitions; to have their instincts of integrity and honor leached from their souls; to be incited to premature debauchery and perversion; to be imbued with thoughtless irresponsibility; and to be prepared for addiction to mind-destroying drugs and an existence below the animal level. The public schools have indeed been the most powerful single engine of subversion that our enemies have used upon us.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
  • Indeed, I greatly fear that for most of our people those implanted "humanitarian" hallucinations are so deep and inveterate that they can be broken, if at all, only by the terrible shock of physical suffering. And that they will surely receive.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)

1970s

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  • The struggle for existence in a universe we did not choose, and the burden of being a member of the only race which values objective, verifiable truth as an end in itself, makes us sometimes long for escape from reality -- in some cases through a literature of the fantastic, of marvelous dream worlds, of free-ranging fantasy. But we must not confuse that necessary escape with what is real. Permit me to suggest to the reader that it is a waste of his time and energy to play with fantasies that lack the literary and aesthetic charm of poetry and imaginative prose fiction.
    • "Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard (October 25, 2005)
  • Talk about a "higher consciousness" superior to reason naturally comforts persons who find mental exertion painful, and notions about transcendental powers naturally console persons who do not have the courage or stamina to confront the realities of a universe that was not made for man. These ideas, in the form in which they are peddled by Uspenski and Orage, are derived from the early Hindu mystics of the Vedas and Upanishads. They did reach a state of exalted consciousness -- by the use of what they called soma, which, as R. G. Weston has shown, was simply the Amanita muscaria, a mushroom that has been for millennia a prime source of religiosity.
    • "Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard (October 25, 2005)


1980s

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  • Not long ago the head of what should be a strictly scientific department in one of the major universities commented on the odd (and ominous) phenomenon that persons who can claim to be scientists on the basis of the technical training that won them the degree of Ph.D. are now found certifying the authenticity of the painted rag that is called the "Turin Shroud" or adducing "scientific" arguments to support hoaxes about the "paranormal" or an antiquated religiosity. "You can hire a scientist [sic]," he said, "to prove anything." He did not adduce himself as proof of his generalization, but he did boast of his cleverness in confining his own research to areas in which the results would not perturb the Establishment or any vociferous gang of shyster-led fanatics. If such is indeed the status of science and scholarship in our darkling age, Send not to ask for whom the bell tolls.
    • "The Price of the Head", Instauration magazine (March 1980)
  • Experience has shown that the mass-armies of “democratic” states fight with greater zeal when they are animated by hatred and supported by a hate-crazed populace that fancies it is fighting a holy war. Lies have therefore become military equipment, a kind of mental logistics; but it is the essence of such propaganda that its spuriousness is known only to the persons who manufacture it. The model of such operations is the famous lie-factory managed by Lord Bryce during the First World War, in which a corps of expert technicians forged photographs, while expert liars, including Arnold Toynbee, concocted stories, of “atrocities,” to inspire the emotionally overwrought British with a fanatical hatred of the incredibly bestial Germans and with a noble Christian ardor to kill them.
    • "Revised Historiography", Liberty Bell magazine (April 1980)


  • History, in other words, is just a device to be used by well-paid boobherds to drive the American cattle in bovine content to their pastures or to the abattoir.
    • The Price of the Head, Instauration magazine (March 1980)
  • When conspiracies have governmental powers, they can usually cover up their guilt at the time and they often destroy evidence so thoroughly that later generations are left with a puzzle they can solve only partially or tentatively. We now know only that the assassination of Abraham Lincoln was arranged by a conspiracy for the dual purpose of eliminating a political figure who was no longer useful and of exciting fresh animosity against the Southerners who had been conquered, and whose country had been destroyed, in the unconscionable war of aggression of which he had been the ostensible leader; but, aside from a few hirelings, the only person whom we can positively identify as a member of the conspiracy is Stanton, who was the Secretary of War in Lincoln’s cabinet, arranged many of the practical details, and was able, after the event, to silence key witnesses, although we can only guess what it was they knew that made it necessary to have them judicially murdered. And Stanton seems to have been only a local manager for principals whose identity we can only surmise.
    • "Revised Historiography", Liberty Bell magazine (April 1980)
  • The great Jewish hoax about millions of God’s Chosen People whom the Germans supposedly exterminated seems to have been devised late in 1942, when it was claimed that in the autumn of that year the Germans had murdered two millions of the Holy Race in various ways. By 1943, the number had been increased to six million, and to keep up the progression, it was later increased to 40,000,000, which was seen to be so preposterous that it was reduced to 12,000,000, and at the end of the Crusade to Save the Soviet, the figure of six million was taken as the largest that could impose on the gullible goyim.
    • "Revised Historiography", Liberty Bell magazine (April 1980)
  • It is a truism, of course, that in “democratic” states the populace must be encouraged to imagine that it makes important decisions by voting, and must therefore be controlled by suitable propaganda, which implants ideas to which the voters respond as automatically as trained animals respond to words of command in a circus, thus leaving to the masses only a factitious choice between Tweedledum and Tweedledee on the basis of their preference for a certain kind of oratory, a hair-style, or a particular facial expression.
    • "Revised Historiography", Liberty Bell magazine (April 1980)
  • No one really believes in an eternal existence after death. The mind staggers before the concept of infinity in either time or space. Even the Hindus, who have calculated that the present age will end precisely, in terms of our calendar, on 17 February 428,898, when the universe (with all its gods except the Trinity) will perish in a cosmic conflagration, believe that the senior member of the Trinity, Brahman, will create another universe and yet another in a process that will continue for another 311,035,680,000,000 years, after which, they modestly admit, they do not know exactly what will happen, except that the creative force itself cannot perish with the total destruction of all things, including the supreme gods. Even they draw back before the horror of infinity!
    • "Afterthoughts on Afterlife", Instauration magazine (August 1980)
  • The most beautiful conception of immortality of which I know, and certainly one that by contrast shows the utter vulgarity of Christian ideas, is set forth in Pindar's second Olympian: after three or six lives in which a man has lived with strict justice and perfect integrity, he passes beyond the tower of Cronus to the fair realm that cannot be reached by land or sea, where gentle breezes from a placid ocean blow forever on the fields of asphodel. For a description, see Pindar. If the beauty of great poetry can commend a religion, here you have it.
    • "Afterthoughts on Afterlife", Instauration magazine (August 1980)
  • In the sixth century B.C., Gautama, an Aryan princeling on the northern frontier of India, formulated a bleakly pessimistic philosophy that markedly resembles Schopenhauer's. This high doctrine of negation, for reasons that would require an extensive historical explanation, became extremely popular, but was variously interpreted by at least eighteen rival schools, each of which claimed alone to preserve the true teaching of Gautama the Buddha, and Gautama's austere atheism was gradually contaminated and obscured by the usual theological techniques, so that a philosophy that was intended to supplant religion was converted into just another elaborate and learned superstition.
    • "On the Roof of the World", Liberty Bell magazine (December 1987)
  • Our idealists must own that their velleity to abolish all suffering is most fully expressed in the Fifth Wisdom of Lamaism, the doctrine that teaches that "no durable happiness, nor yet security, for any sentient being can exist while others are a prey to suffering." That truth cannot be questioned and you may take it to heart: in practical terms it means we got ourselves born on the wrong planet -- in the wrong universe.
    • "On the Roof of the World", Liberty Bell magazine (December 1987)
  • If our squawking pacifists were rational, they would perceive that war can be ended only by abolishing the several species of mammals called human; our spacecraft have shown us that Mars and Venus are perfectly warless worlds.
    • "On the Roof of the World", Liberty Bell magazine (December 1987)
  • As late as the summer of 1941, the Atlantic Monthly, then a still respected magazine for literates and edited by White men, published a long article by Albert Jay Nock, in which he proved that the Jews are an Oriental race that is incompatible with ours. He was not punished and the magazine was not destroyed, strange and almost incredible as that seems today.
    • "A World Grown Grey With Their Breath", Liberty Bell magazine (January 1988)
  • The decay of our culture since 1941 can be measured by the fact that academic historians today are no longer interested in historical truth or interested in it only marginally; what really interests them is jobs. They match the anthropologists and geneticists who, with practiced effrontery, can say that all races are equal and there is no difference between them. There are now 'scientists' who boast they are so versatile they can prove anything, for a suitable fee, while others abuse spectroscopes to prove that a painted rag is a 'Holy Shroud,' or use quantum mechanics to prove that the old Jew-god converted mud into Adam. 'Truth' is whatever pays the most. The academicians have conformed to what is now the American ethic. Whether any nation so decadent and depraved can or should survive is a question I am unwilling to consider.
    • "A World Grown Grey With Their Breath", Liberty Bell magazine (January 1988)

1990s

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  • The link between Communism and traditional Christianity is so close that when Communists lose their faith, they usually and naturally flop over into Roman Catholicism. Whittaker Chambers was only the best known of the Marxists who, when disillusioned, reverted to an earlier form of his ruling superstition. Would-be atheists who do not become converted to the Marxist cult often retain in their minds the Christian residue that makes them susceptible to drivel about "all mankind," "One World," and the "humanitarian" sentimentality of do-gooders and similar pests--all of which find no confirmation in the facts of nature and the real world. There are even self-styled atheists who evidently think that the god in whom they do not believe stopped the biological evolution of anthropoids a hundred thousand years ago to make all talking species equal in some mysterious way that transcends the obvious and great difference between extant races in intelligence, character, and instincts, perhaps because the non-existing god equipped the several species with exactly equal souls.
    • "The Bear in the Bush", Liberty Bell (September 1990)
  • A really critical mind will not be content to remark the patent absurdity of the tales about supernatural beings and events in the "New Testament," but will go on to examine the purposes those tales were devised to serve. It requires no great critical acumen to perceive the appalling malice shown in Bolshevik promises that "the last shall be first"; the proletarian rancor of almost continual harping on the threat that rich men will be fried forever hereafter if they do not give all that they have to the poor and become paupers themselves; the frantic hatred of reason evinced by hostility to "the Greeks" who "seek after wisdom" and try to understand nature and the real world instead of drugging themselves with narcotic fantasies; the frightful malevolence of a god "who has made foolish the wisdom of this world" to profit a squalid and mindless rabble; and the hatred of all culture and civilization implicit in the election of illiterate boors as apostles and the insistence in the Drivel on the Mount on the need for bird-brains that "take no thought for the morrow" and, indeed, emulate the intellectual processes of vegetables.
    • "The Bear in the Bush", Liberty Bell (September 1990)
  • A real atheist, needless to say, will disregard what the dervishes think it expedient to say about the "New Testament" when they make their pitch to the ignorant. He will read the myths for himself and objectively consider and appraise them as a whole, including the social gospel that is, indeed, the most important and operative part of them. And he will shudder at the Judaic malevolence that inspires them, the vicious hatred of culture and civilization. They were designed to create a foul and squalid world in which every instinctive value of our race is negated and aborted--a world in which the natural ties of family and property have been severed, leaving only rootless and helpless individuals, isolated and lost in the terrible loneliness of crowds--a world without history, without philosophy, without science, without reason--a world without beauty of any kind, without art, without literature, without culture--a world without real love, the love that unites men and women, and without even the Aryan's instinctive feeling for the beauty of women and physical health.
    • "The Bear in the Bush", Liberty Bell (September 1990)
  • About three decades ago, when I needed to purchase some office equipment, chiefly steel filing cabinets, I was amused by a firm whose computer, having been informed that R.P. Oliver was the purchasing agent for R.P. Oliver, offered the former a secret "kick back" of 20% if he would buy their products at the expense of the latter. Another firm offered the purchasing agent a "complimentary" woman's mink jacket, which would be sent with his compliments to "any address," thus tactfully permitting him to choose between his wife and his doxy. That would have been good business, had the computers been operated by someone with intelligence enough to notice the odd coincidence between the name of the purchasing agent and the name of the owner to be exploited.
    • "Spiced Crambe", Liberty Bell magazine (March 1993)
  • Now I admit that the notion of a warless world is a pleasant and attractive thought. But people who believe that there can be such a thing should ask it of Santa Claus, in whom they doubtless also believe.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
  • This man, a veteran journalist, held a position of importance in one of the lie-factories operated by the Roosevelt regime to keep the boobs pepped up with enthusiasm for sending their sons or their husbands to a senseless slaughter. At one policy conference, this man objected to a proposed lie on the grounds that it was so absurd that it would destroy public confidence, with the result that Americans would soon cease to believe anything that the agency manufactured. There was a great deal of debate over that question in this policy conference until it was ended by the agency's great expert in such matters. He was a man who, by the way, for some reason or other, had left Germany a few years before and come to bless the United States with his presence. This expert, being a bit ruffled by the debate, finally took his elegant little cigar from his mouth and said decisively, "Ve spit in ze faces of the American schwine!" And that settled it. The master had spoken.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
  • For fifteen centuries the religion of the Western world has been Christianity, Western Christianity, and there is no other religion now known or even imaginable that could take its place. But it is simply an historical fact, which we must deplore but cannot change, that only a small part of our population today, 12 or 15 per cent., really believes that Christ was the son of God, that the soul is immortal, and that our sins will be punished in a future life. That means that the religious instinct, which is a part of our nature, finds in the majority of our people no satisfaction in an unquestioning faith; so that those frustrated instincts are available for exploitation by any halfway clever scoundrel, as the shysters and punks who now occupy the majority of our pulpits well know. When faith is lost, what Pareto calls the religious residue in a people becomes its most vulnerable point, its Achilles heel. It is the unsatisfied need for an unquestioning faith in a superior power.
    • "What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)


Democracy

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The Jewish Strategy (2001)

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    • Published posthumously:
  • In the first four centuries A.D. the world was full of Gnostics peddling special revelations, and, of course, Christ was only one of the Saviors: others were Baruch, Gamaliel, Tat (= the Egyptian god Toth), Seth (Egyptian god), Balaam, Ezechiel, Adam (whose books had just been discovered), Moses, Enoch, Marsanes, Nicotheus, Phosilampes, Mithra, Zoroaster, Zervan, et al., et al. In the early centuries of our era, the Near East was a Bedlam filled with the insane ravings of fakirs peddling their Saviors and their forged Gospels, and at this distance it is impossible to tell the difference between madmen, hallucinés who got visions of god from eating the sacred mushroom, Amanita muscaria, and shysters fleecing the yokels with mystic gabble. One cannot read much of the gibberish without feeling queasy and dizzy, but for a quick survey of the stuff that our holy men want to sweep under the rug, see Jean Doresse, Les livres secrets des Gnostiques d'Égypte, Paris, 1959, which surveys the books found at Chenoboskion a few years before. The one significant thing is that the peddlers of all forms of Gnosticism (including Christian cults before the Third Century) were almost all Jews. If you will look in your Scientific American for January 1973, pp. 80-87, you will note that the author has to admit that "it becomes increasingly evident that much of Gnosticism is probably of Jewish origin." He is naturally cautious, wary of offending God's Peculiar People. Although I admit that one cannot identify the race of some of the more prominent Salvation-hucksters, I think it significant that those whom one can identify racially always turn out to be Jews, and I would delete "much of" and "probably" in the author's statement.
    • The Jewish Strategy, Chapter 12 "Christianity"
  • There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.
    • The Jewish Strategy, Chapter 12 "Christianity"
  • The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i.e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."
    • The Jewish Strategy, Chapter 12 "Christianity"
  • I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic régimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have "revelations" and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were "sinful" or used the common devices of theologians to conceal the import of the holy book. (Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in "Latin" America, and many similar misfortunes.)
    • The Jewish Strategy, Chapter 12 "Christianity"
  • The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the "primitive" Christianity of the holy book, i.e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about "all mankind," "human rights," and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called "Liberalism" and is the most widely accepted faith among our people today.
    • The Jewish Strategy, Chapter 12 "Christianity"
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