S. Rm. M. Annamalai Chettiar

Chettiar on a 1980 stamp of India

Diwan Bahadur Sir Satappa Ramanatha Muttaiya Annamalai Chettiar, Raja of Chettinad KCSI (30 September 1881 – 15 June 1948) was an Indian industrialist, banker, educationist and philanthropist from Tamil Nadu. He is the founder of Annamalai University in Chidambaram and one of the founders of Indian Bank, along with his brother S. Rm. M. Ramaswami Chettiar.

Quotes

Speech in the Council of State (1921)

Annamalai Chettiyar (founder of Annamalai University and one of the founders of Indian Bank), commented on the Malabar outrage of 1921

https://eparlib.nic.in/bitstream/123456789/762645/1/cosd_01_02_05-09-1921.pdf#search=null%20[1921%20TO%201929], p. 96ff

Quoted from J. Sai Deepak, India, Bharat and Pakistan - THE CONSTITUTIONAL JOURNEY OF A SANDWICHED CIVILISATION, 2022

• ... With Koran in one hand and the sword in the other these lawless bands marched through rich villages forcing conversion or death on the unwilling Hindu population of the locality. The houses of those Hindus and other non-Muslims have been broken into and properties, valued at several lakhs of rupees, have been looted and carried away. Inmates of houses were tortured. Men, women and children were murdered in cold blood. Age and sex mattered not to then. Hindu temples were destroyed; the images were broken; the temple jewels were carried away. The landed aristocracy of the place were subjected to a most cruel treatment. People in large numbers have been forced to leave off their belongings and flee for life to the town of Calicut where they have now taken refuge. The European community also have suffered much at the hands of the rioters, and it is miraculous that some of them have been able to make good their escape across the troubled area into Calicut. Such is the nature of the tragedy enacted in Malabar.

• Mr. Yakub Hasan, the President of the Madras Provincial Conference, who says that he knows these Moplahs rather intimately has some fine things to say of them. In his Presidential address at Tanjore, he says, ‘Once the blood of the Moplah is up, there is no knowing what it will lead to. Leaders of the community who have influence with the Moplahs, alone can pacify them.’ The blood of the Moplah is up, Sir, and we know to our cost what it has led to. While events are thus moving so rapidly in Malabar, it is a matter for very great regret that responsible Muslim leaders in different parts of the country have not yet come forward with their condemnation of this dastardly rising. It may be suggested that an immediate expression of their opinion will not carry weight with the Moplahs now that they are in the full swing of their fury. It is my humble opinion, however, that such an expression of their opinion will go far to pacify the rioters, to allay public feeling and restore peace which we all so much desire.

• It may not be out of place here to refer to the attempts made in recent years by the leaders of the two great communities, the Hindu and the Muhammadan, for the promotion of good feeling and for the establishment of a Hindu Moslem unity. That, Sir, is a consummation devoutly to be wished. I for one am a firm believer in the growth of such a feeling. But, for the unity to be harmonious, it must be spontaneous and when such a unity does establish itself, we shall have no more of these regrettable occurrences. I appeal to you, Sir, whether actions of this kind, such as the wholesale destruction of life, the looting of property, the desecration of sacred temples, the cold- blooded murders of men, women and children and the trampling under foot of the cherished sentiments of the Hindus, whether there are calculated to secure that unity which we have so much at heart. I am sure a decided ‘no’ will be the answer from the responsible leaders of the Muhammadan community. Having regard to the present outbreak it is imperative therefore that responsible Muslim leaders should come forward boldly to denounce and condemn the action of these unruly Moplahs, take the initiative in the matter of giving relief to the sufferers and thus pave the way for a real unity among the two great communities ...

• ... In conclusion, I appeal to the Honourable Members of this Council, more especially to the Muhammadan Members, to support in unambiguous and unequivocal terms any action seeking to give the innocent victims adequate relief for all the losses they have sustained through no fault of their own, irrespective of any consideration other than the extent of their losses and the demands of justice.