Sexual slavery

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The Rape of the Sabine Women, by Nicolas Poussin, Rome, 1637–38 (Louvre Museum)

Sexual slavery and sexual exploitation is attaching the right of ownership over one or more persons with the intent of coercing or otherwise forcing them to engage in sexual activities. This includes forced labor, reducing a person to a servile status (including forced marriage) and sex trafficking persons, such as the sexual trafficking of children.

Quotes[edit]

  • The master-slave relationship is the most popular fantasy perversion in the literature of pornography. The image of a scantly clothed slave girl, always nubile, always beautiful, always docile, who sinks to her knees gracefully and dutifully before her master, who stands with or without bots, with or without whip, is commonly accepted as a scene of titillating sexuality. From the slave harems of the Orient potentate, celebrated in poetry and dance, to the breathless description of light-skinned fancy women, de rigeur in [[a particular genre of pulp historical fiction, the glorification of forced sex under slavery, institutional rape, has been a part of our cultural heritage, feeding the egos of men while subverting the egos of women- and doing irreprable damaage to the healthy sexual process. The very word "slave girl" impart to many a vision of voluptuos sexuality redolent of perfumes gardens and soft music strummedon a lyre. Such is the legacy of male-controlled sexuality under which we struggle.
  • Women are frequently treated as property, they are sold into marriage, into trafficking, into sexual slavery. Violence against women frequently takes the form of sexual violence. Victims of such violence are often accused of promiscuity and held responsible for their fate, while infertile women are rejected by husbands, families and communities. In many countries, married women may not refuse to have sexual relations with their husbands, and often have no say in whether they use contraception ... Ensuring that women have full autonomy over their bodies is the first crucial step towards achieving substantive equality between women and men. Personal issues—such as when, how and with whom they choose to have sex, and when, how and with whom they choose to have children—are at the heart of living a life in dignity.
  • Often the other side of the coin of intolerance is insecurity. Insecure people tend to be intolerant, and their intolerance unleashes forces that threaten the security of others. And where there is no security there can be no lasting peace. In its "Human Development Report" for last year the UNDP noted that human security "is not a concern with weapons -- it is a concern with human life and dignity." The struggle for democracy and human rights in Burma is a struggle for life and dignity. It is a struggle that encompasses our political, social and economic aspirations. The people of my country want the two freedoms that spell security: freedom from want and freedom from fear. It is want that has driven so many of our young girls across our borders to a life of sexual slavery where they are subject to constant humiliation and ill-treatment. It is fear of persecution for their political beliefs that has made so many of our people feel that even in their own homes they cannot live in dignity and security.
  • Islam made it lawful for a master to have a number of slave-women captured in wars and enjoined that he alone may have sexual relations with them ... Europe abhors this law but at the same gladly allows that most odious form of animalism according to which a man may have illicit relations with any girl coming across him on his way to gratify his animal passions.[
    • Muhammad Qutb Qutb, Muhammad, Islam, the Misunderstood Religion, Markazi Maktabi Islami, Delhi-6, 1992 p.50
  • “The object, in the purchase of a female slave, is cohabitation and generation of children.”
    • Hidayah (Muslim law book), Hamilton, II, 409. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Ch. 11
  • Akbar had prohibited enslavement and sale of women and children of peasants who had defaulted in payment of revenue. He knew, as Abul Fazl says, that many evil hearted and vicious men either because of ill-founded suspicion or sheer greed, used to proceed to villages and mahals and sack them.
    • Lal, K. S. (2012). Indian muslims: Who are they.
  • In this background, it would be an unremitting task both in volume and repetition to give all anecdotes, facts and figures of enslavement and concubinage of captive women in the central and provincial kingdoms and independent Muslim states found mentioned in the chronicles. This would only lead to repetition resulting in the book becoming bulky.
    • K.S.Lal. Muslim Slave System in Medieval India (1994)

External links[edit]

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