Talk:Antonio Negri
Add topic
|
This page has been flagged for a review of its copyright status, as it may contain too many quotes from a copyrighted source. See Wikiquote:Copyrights for more information on Wikiquote copyright policy. Please do not remove this tag from this page until it has been checked by a user familiar with the fair use provisions of U.S. copyright law and edited down if necessary. |
Quotes requiring editorial work
[edit]The following quotation may not meet Wikiquote's standard for notability
- Hardt and Negri ... mistake barbaric immediacy for bloodthirstiness. And how could it be otherwise? They are completely unable to comprehend what the barbarians are fighting for, since barbaric language is still incomprehensible to their ears. The cry of the barbarians is much too infantile for them, their boldness much too gratuitous. In the face of the barbarians, they feel as powerless as an adult at grips with roused children. In fact, for the ancient Greeks the barbarian was quite similar to the child, while in Russian the two concepts are expressed with the same word (and let’s consider the Latin infans, infant, that literally means not speaking). Well then, the thing that those who don’t speak, the stammerers, are most reproached for is the lack of seriousness, of reasonableness, of maturity. For barbarians, as for children, whose nature has not yet been completely domesticated, freedom does not start with the elaboration of an ideal program but with the unmistakable din of broken crockery. This is the thing that raises the protests of those who think, with Lenin, that extremism is only an “infantile disorder”. Against the senile disorder of politics, the barbarians affirm that freedom is the most urgent and terrifying need of human nature. And unbridled freedom makes use of all the world’s products, of all the objects, using them as playthings.
- Chrisso and Odoteo, Barbarians: The Disordered Insurgence (2003)
- Hardt and Negri ... mistake barbaric immediacy for bloodthirstiness. And how could it be otherwise? They are completely unable to comprehend what the barbarians are fighting for, since barbaric language is still incomprehensible to their ears. The cry of the barbarians is much too infantile for them, their boldness much too gratuitous. In the face of the barbarians, they feel as powerless as an adult at grips with roused children. In fact, for the ancient Greeks the barbarian was quite similar to the child, while in Russian the two concepts are expressed with the same word (and let’s consider the Latin infans, infant, that literally means not speaking). Well then, the thing that those who don’t speak, the stammerers, are most reproached for is the lack of seriousness, of reasonableness, of maturity. For barbarians, as for children, whose nature has not yet been completely domesticated, freedom does not start with the elaboration of an ideal program but with the unmistakable din of broken crockery. This is the thing that raises the protests of those who think, with Lenin, that extremism is only an “infantile disorder”. Against the senile disorder of politics, the barbarians affirm that freedom is the most urgent and terrifying need of human nature. And unbridled freedom makes use of all the world’s products, of all the objects, using them as playthings.