Talk:V. S. Naipaul

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Removed quotes[edit]

I offered to volunteerly move these quotes. The only reason I didn't earlier was because I thought it better to discuss one article at a time. As these quotes I felt were non-notable I removed them

  • "I think when you see so many Hindu temples of the tenth century or earlier time disfigured, defaced, you know that they were not just defaced for fun: that something terrible happened. I feel that the civilization of that closed world was mortally wounded by those invasions. And I would like people, as it were, to be more reverential towards the past, to try to understand it; to preserve it; instead of living in its ruins. The Old World is destroyed. That has to be understood. The ancient Hindu India was destroyed."
"In art and history books, people write of the Muslims "arriving" in India as though they came on a tourist bus and went away again. The Muslim view of their conquest is a truer one. They speak of the triumph of faith, the destruction of idols and temples, the loot, the casting away of locals as slaves."
" While the Ottomans moved into South-East Europe, the Moghul invasion of India destroyed much of Hindu and Buddhist civilization there. The recent destruction by Moslems in Afghanistan of colossal Buddhist statues is a reminder of what happened to temples and shrines, on an enormous scale, when Islam took over.
    • India: A Wounded Civilization
  • “India has been a wounded civilization because of Islamic violence: Pakistanis know this; indeed they revel in it. It is only Indian Nehruvians like Romila Thapar who pretend that Islamic rule was benevolent. We should face facts: Islamic rule in India was at least as catastrophic as the later Christian rule. The Christians created massive poverty in what was a most prosperous country; the Muslims created a terrorized civilization out of what was the most creative culture that ever existed.”
    • Economic Times, 13 January 2003
  • "It is like reading of a land periodically devastated by hordes of lemmings or locusts; it is like turning from the history of a coral reef, in which every act and every death is a foundation, to the depressing chronicle of a succession of castles built on the waste sand of the sea-shore." This is Woodruff on the difference between European history and Indian history. He has chosen his images well. But the sandcastle is not quite exact. The sandcastle is flattened by the tide and leaves not trace, and India is above all the land of ruins.
    • An Area of Darkness
  • "How do you ignore history? But the nationalist movement, independence movement ignored it. You read the Glimpses of World History by Jawaharlal Nehru, it talks about the mythical past and then it jumps the difficult period of the invasions and conquests. So you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then somehow they don't tell you what happens, why these places are in ruin. They never tell you why Elephanta Island is in ruins or why Bhubaneswar was desecrated."
    • V S Naipaul in Economic Times, 13 January 2003
  • In India, unlike Iran, there never was a complete Islamic conquest. Although the Muslims ruled much of North India from 1200A.D. to 1700A.D. in the 18th century, the Marathas and the Sikhs destroyed Muslim power, and created their own empires, before the advent of the British....The British introduced the New Learning of Europe, to which the Hindus were more receptive than the Muslims. This caused the beginning of the intellectual distance between the two communities. This distance has grown with independence....Muslim insecurity led to the call for the creation of Pakistan. It went at the same time with an idea of old glory, of the invaders sweeping down from the northwest and looting the temples of Hindustan and imposing faith on the infidel. The fantasy still lives: and for the Muslim converts of the subcontinent it is the start of their neurosis, because in this fantasy the convert forgets who or what he is and becomes the violator."
    • Beyond Belief: Islamic Excursions Among the Converted Peoples
  • Indian intellectuals have a responsibility to the state and should start a debate on the Muslim psyche, To speak of Hindu fundamentalism, is a contradiction in terms, it does not exist. Hinduism is not this kind of religion. You know, there are no laws in Hinduism.
    • India: A Wounded Civilization

Unsourced[edit]

These require adequate citations to adequate sources before being placed into the main article.

The following 4 statements seem to have been improperly cited to India: A Wounded Civilization (2003), and have not been located within that work.

  • I think when you see so many Hindu temples of the tenth century or earlier time disfigured, defaced, you know that they were not just defaced for fun: that something terrible happened. I feel that the civilization of that closed world was mortally wounded by those invasions. And I would like people, as it were, to be more reverential towards the past, to try to understand it; to preserve it; instead of living in its ruins. The Old World is destroyed. That has to be understood. The ancient Hindu India was destroyed.
  • In art and history books, people write of the Muslims 'arriving' in India as though they came on a tourist bus and went away again. The Muslim view of their conquest is a truer one. They speak of the triumph of faith, the destruction of idols and temples, the loot, the casting away of locals as slaves.
  • While the Ottomans moved into South-East Europe, the Moghul invasion of India destroyed much of Hindu and Buddhist civilization there. The recent destruction by Moslems in Afghanistan of colossal Buddhist statues is a reminder of what happened to temples and shrines, on an enormous scale, when Islam took over.
  • Indian intellectuals have a responsibility to the state and should start a debate on the Muslim psyche, To speak of Hindu fundamentalism, is a contradiction in terms, it does not exist. Hinduism is not this kind of religion. You know, there are no laws in Hinduism.
  • India was trampled over, fought over. You had the invasions and you had the absence of a response to them. There was an absence even of the idea of a people, of a nation defending itself. Only now are people beginning to understand that there has been a great vandalizing of India. The movement is now from below. It has to be dealt with. It is not enough to abuse these youths or use that fashionable word from Europe, 'fascism', There is a big, historical development going on in India. What is happening in India is a new historical awakening. … Indian intellectuals, who want to be secure in their liberal beliefs, may not understand what is going on. But every other Indian knows precisely what is happening: deep down he knows that a larger response is emerging even if at times this response appears in his eyes to be threatening.
    • Source seems to be: New York Herald Tribune, May 6, 1990. Also quoted in: Fundamentalism, Sectarianism, and Revolution: The Jacobin Dimension of Modernity. and [2]
  • India has been a wounded civilization because of Islamic violence: Pakistanis know this; indeed they revel in it. It is only Indian Nehruvians like Romila Thapar who pretend that Islamic rule was benevolent. We should face facts: Islamic rule in India was at least as catastrophic as the later Christian rule. The Christians created massive poverty in what was a most prosperous country; the Muslims created a terrorized civilization out of what was the most creative culture that ever existed.
  • How do you ignore history? But the nationalist movement, independence movement ignored it. You read the Glimpses of World History by Jawaharlal Nehru, it talks about the mythical past and then it jumps the difficult period of the invasions and conquests. So you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then somehow they don't tell you what happens, why these places are in ruin. They never tell you why Elephanta Island is in ruins or why Bhubaneswar was desecrated.

More quotes needing sources[edit]

  • Shri V S Naipaul said, "What is happening in India is a new, historical awakening. It seems to me that Indians are becoming alive to their history. Romila Thapar's book on Indian history is a Marxist attitude which in substance says: there is a higher truth behind the invasions, feudalism and all that. The correct truth is the way the invaders looked at their (own) actions. They were conquering, they were subjugating. And they were in a country where people never understood this. Only now are the people beginning to understand that there has been a great vandalising of India. Because of the nature of the conquest and the nature of Hindu society such understanding had eluded Indians before. What is happening in India is a highly creative process. Indian intellectuals, who want to be secure in their liberal beliefs, may not understand what is going on, especially if these intellectuals happen to be in the United States. But every other Indian knows precisely what is happening: deep down he knows that a larger response is emerging even if at times this response appears in his eyes to be threatening. I don't see the Hindu reaction purely in terms of one fundamentalism pitted against another. The sense of history that the Hindus are now developing is a new thing. (To prevent emotions from spilling over and creating fresh tensions), it is not enough to use that fashionable word from Europe: fascism. Wise men should understand (the historical significance) and ensure that it does not remain in the hands of fanatics. Rather they should use it for the intellectual transformation of India." (The Times of India, July 18, 1993.)
  • India has been a wounded civilization because of Islamic violence: Pakistanis know this; indeed they revel in it. It is only Indian Nehruvians like Romila Thapar who pretend that Islamic rule was benevolent. We should face facts: Islamic rule in India was at least as catastrophic as the later Christian rule. The Christians created massive poverty in what was a most prosperous country; the Muslims created a terrorized civilization out of what was the most creative culture that ever existed.
    • V.S. Naipaul, OutlookIndia.com, 15 November 1999 [11]