Thomas McEvilley

Thomas McEvilley (/məkˈɛvɪli/; July 13, 1939 – March 2, 2013) was an American art critic, poet, novelist, and scholar. He was a Distinguished Lecturer in Art History at Rice University and founder and former chair of the Department of Art Criticism and Writing at the School of Visual Arts in New York City.

Quotes

• Thomas McEvilley has explained the likely Indian origins of some aspects of Greek thought. For instance, he says the Western intellectuals' cover-up of the likely Indian origins of Plotinus protects Western identity and historicity: 'Translations of his work may have a churchy kind of ring. The view of Plotinus as a kind of proto-Christian theologian may express, at least in part, a dread of finding possible Indian origins for the texts whose influence was to contribute to shaping the thought of Thomas Aquinas, Nicolas of Cusa, Meister Eckhart, and many later Western thinkers. So it is not only that "to admit oriental influences on [Plotinus] was tantamount to besmirching his good name," but even more, it would also besmirch that whole aspect of the Western tradition that flowed from him. If Plotinus had passed massive Asian influence into the Western tradition, there would be little point to calling it Western tradition' .
  • (McEvilley 2001: 550) McEvilley, T. The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies. New York: Allworth Press, 2001. quoted from Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.

• Romila Thapar, an Indian historian... is reviled by some Indian scholars for her acquiescence to many western points of view.
  • Thomas C. Mcevilley - The Shape of Ancient Thought_ Comparative Studies in Greek and Indian Philosophies. Allworth Press (2001)

• Still, it would be an equally egregious mistake to conclude that India lacks a distinctive and world-important character of its own. Nothing, it seems, comes out of nothing, and no culture is born by parthenogenesis. Ancient Greek culture has had at least as much input from the same sources without being denied its own “miraculous” selfhood.
  • Thomas C. Mcevilley - The Shape of Ancient Thought_ Comparative Studies in Greek and Indian Philosophies. Allworth Press (2001)

• “Still, modern western attitudes towards Plotinus have not been shaped by the widespread acknowledgment of the extraordinary similarity of his teachings to doctrines taught in India in his day; but by the role he unwittingly played after his death as a formative influence on Christian theology. Translations of his work may have a churchy kind of ring. The view of Plotinus as a kind of proto-Christian may express, at least in part, a dread of finding possible Indian origins for the texts whose influence was to contribute to shaping the thought of Thomas Aquinas, Nicholas of Cusa, Meister Eckhardt, and many later western thinkers. So it is not only that “to admit 'oriental influences' on [Plotinus] was tantamount to besmirching his good name,” but even more it would also besmirch that whole aspect of the western tradition that flowed from him. If Plotinus had passed massive Asian influence into the western tradition, there would be little point to calling it western anymore.”
  • as quoted from Rajiv Malhotra (2003), Problematizing God's Interventions in History