(Redirected from Virgin)Jump to navigation Jump to search
- Narrated 'Aisha: I asked the Prophet, "O Allah's Messenger! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent."
- God was conceived of a most pure Virgin … it was fitting that the virgin should be radiant with a purity so great that a greater purity cannot be conceived.
- Anselm of Canterbury in Mary for Earth and Heaven: Essays on Mary and Ecumenism, 2002, William McLaughlin, Jill Pinnock, eds., Gracewing, ISBN 9780852445563 pp. 115-116.
- I know what people are murmuring: 'Suppose', they remark, 'that everyone sought to abstain from all intercourse? How would the human race survive? I only wish that this was everyone's concern so long as it was uttered in charity, 'from a pure heart, a good conscience, and faith unfeigned'; then the city of God would be filled much more speedily, and the end of the world would be hastened.
- If any man take a wife, and go in unto her, and hate her, And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate: And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and chastise him; And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. But if this thing be true, and the tokens of virginity be not found for the damsel: Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
- Bible, Deuteronomy 22:13-21 (KJV)
- If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
- Bible, Deuteronomy 22:28-29 (KJV)
- An isolated outbreak of virginity … is a rash on the face of society. It arouses only pity from the married, and embarrassment from the single.
- Charlotte Bingham, Lucinda, ch. 1 (1966).
- The late Middle Ages also saw a multiplicity of visual representations of virgin martyrs in every medium: stained glass, paintings, miniatures, sculpture. Many are extremely graphic focusing on the mutilation of the female body, including detached body parts (eyes, breasts). These images were available to an illiterate public with no access to more nuanced versions. Visual representations, however, combined with oral tradition, were sufficient to inspire the career of Joan of Arc. Calling herself "La Pucelle" (the virgin or the maid) and claiming inspiration from Catherine and Margaret, Joan led French resistance against the English in the last phases of the Hundred Years' War. She was executed by the English for heresey-an execution indistinguishable from martyrdom, as several contemporaries noted. Her canonization, in 1920, and her worldwide popularity demonstrates a continuing fascination with the image of the virgin martyr. Another late example, that of Maria Foretti, is more disturbing. In 1909, the twelve-year-old Maria, who had been frequently threatened by a neighbor, died after being stabbed by him for resisting his sexual advances. Aware of his intent, Maria did little to avoid the encounter that led to her death. These two examples demonstrate powerfully the different ways in which the example of the virgin martyr could be internalized by real women.
- Maud Burnett Mcinerney in “Women and Gender in Medieval Europe: An Encyclopedia”, edited by Margaret Schaus, Routledge, (2006), “Virgin Martyrs”, p. 816.
- There is a “diaspora,” a dispersion, even within ourselves. If Jesus were to ask me, as He did that poor demoniac in the Gospel: “What is your name?” I too would have to reply: “My name is legion, for there are many of us” (Mk 5:9). There are as many of us as there are desires, plans and regrets which we harbor, each one different from and contrary to others which pull us in opposite directions. They literally distract us, drag us apart. Virginity is a powerful aid to progress toward interior unity, in virtue of the fact that it enables us to live united to the Lord, and able to devote ourselves to Him “without distractions.”
- Virginity: you don't get that back, because you were in such a big hurry to get rid of it in the first place.
- George Carlin, A Place For My Stuff.
- ...virginity is better than marriage, however good.... Celibacy is...an imitation of the angels. Therefore, virginity is as much more honorable than marriage, as the angel is higher than man. But why do I say angel? Christ, Himself, is the glory of virginity.
- St. John Chrysostom, Homily 19 on First Corinthians, NPNF, s. 1, v. 12, pp. 248–262.
- ...the marriage state is to be placed above the state of virginity, or of celibacy, and that it is not better and more blessed to remain in virginity, or in celibacy, than to be united in matrimony...
- Which people desire to lose what they possess? A sick man his fever, a tormented husband his wife, a gambler his debts, and a girl—her virginity.
- Franz Grillparzer, Notebooks and Diaries (1808-1810).
- Virginity is now a mere preamble or waiting room to be got out of as soon as possible; it is without significance. Old age is similarly a waiting room, where you go after life’s over and wait for cancer or a stroke. The years before and after the menstrual years are vestigial: the only meaningful condition left to women is that of fruitfulness.
- Ursula K. Le Guin, “The Space Crone,” The Co-Evolution Quarterly (Summer 1976).
- Women have … by imitating the life condition of men, surrendered a very strong position of their own. Men are afraid of virgins, but they have a cure for their own fear and the virgin’s virginity: fucking. Men are afraid of crones, so afraid that their cure for virginity fails them; they know it won’t work. Faced with the fulfilled crone, all but the bravest men wilt and retreat, crestfallen and cockadroop.
- Ursula K. Le Guin, “The Space Crone,” The Co-Evolution Quarterly (Summer 1976).
- It is not disparaging wedlock to prefer virginity. No one can make a comparison between two things if one is good and the other evil.
- Jerome, Classical library from 'Select Letters of St. Jerome, ' Letter 22. tr. by F. A. Wright. Cambridge MA: Harvard University Press, 1963.
- "If 'it is good for a man not to touch a woman', then it is bad for him to touch one, for bad, and bad only, is the opposite of good. But, if though bad, it is made venial, then it is allowed to prevent something which would be worse than bad. ... Notice the Apostle's carefulness. He does not say: 'It is good not to have a wife', but, 'It is good for a man not to touch a woman'. ... I am not expounding the law as to husbands and wives, but discussing the general question of sexual intercourse – how in comparison with chastity and virginity, the life of angels, 'It is good for a man not to touch a woman'.
- Jerome (c. 347 – 420), commenting on Paul's letter to the Corinthians, "NPNF2-06. Jerome: The Principal Works of St. Jerome". CCEL. Retrieved 7 November 2016 – via Google Books.
- While we honour marriage we prefer virginity which is the offspring of marriage. Will silver cease to be silver, if gold is more precious than silver?
- Jerome, Adversus Jovinianum', as quoted in Schaff, Philip (1 June 2007). "Nicene and Post-Nicene Fathers: Second Series, Volume VI Jerome". Cosimo, Inc. Retrieved 7 November 2016 – via Google Books.
- It is regarded as normal to consecrate virginity in general and to lust for its destruction in particular.
- Karl Kraus, Beim Wort genommen (1955).
- Virginity is the ideal of those who want to deflower.
- Karl Kraus, Beim Wort genommen (1955).
- I always thought of losing my virginity as a career move.
- Madonna, quoted in Madonna Unauthorized, epilogue, Christopher Andersen (1991).
- The superiority of virginity and sexual abstinence was generally taken for granted. But a dark undercurrent of hostility to sexuality and marriage became interwoven with the more benign attitudes towards the body and current as late as the second century. Attitudes diverged, and mainstream Christianity became infected with a pronounced streak of distrust towards bodily existence and sexuality. This permanent 'encratite' tendency was given powerful impetus in the debates about Christian perfection at the end of the fourth and the beginning of the fifth centuries
- Markus, John McManners (editor), The Oxford History of Christianity, University of Oxford, 2002, pp. 69-70
- Some say no evil thing that walks by night,
In fog or fire, by lake or moorish fen,
Blue meagre hag, or stubborn unlaid ghost
That breaks his magic chains at curfew time,
No goblin, or swart fairy of the mine,
Hath hurtful power o’er true virginity.
- John Milton, Comus, l. 432-437.
- Jabir b. Abdillah reported that once he was on an expedition with the Prophet salla Allahu ʿalayhi wa sallam, and when they were close to the city of Madinah, he sped on his mount. The Prophet salla Allahu ʿalayhi wa sallam asked him why he was in such a hurry to return home. Jabir replied, “I am recently married!” The Prophet salla Allahu ʿalayhi wa sallam asked, “To an older lady or a younger one?” [the Arabic could also read: “To a widow or a virgin?”], to which he replied, “A widow.”The Prophet salla Allahu ʿalayhi wa sallam said, “But why didn’t you marry a younger girl, so that you could play with her, and she could play with you, and you could make her laugh, and she could make you laugh?”He said, “O Messenger of Allah! My father died a martyr at Uhud, leaving behind daughters, so I did not wish to marry a young girl like them, but rather an older one who could take care of them and look after them.” The Prophet salla Allahu ʿalayhi wa salam replied, “You have made the correct choice.” Jabir continues, “So when we were about to enter the city, the Prophet salla Allahu ʿalayhi wa sallam said to me, "Slow down, and enter at night, so that she who has not combed may comb her hair, and she who has not shaved may shave her private area." Then he said to me, "When you enter upon her, then be wise and gentle.”
- Muhammad narrated Jabir bin 'Abdullah [Reported by al-Bukhari and Muslim, with various wordings, in their two Sahihs]
- Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. Because of the present crisis, I think that it is good for a man to remain as he is. Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
- ‘No, no; for my virginity,
When I lose that,’ says Rose, ‘I’ll die’:
‘Behind the elms last night,’ cried Dick,
‘Rose, were you not extremely sick?’
- Matthew Prior, A True Maid.
- In medieval-Europe, career virginity was an option for only a small proportion of women. Nunneries were fewer and smaller than monasteries for men, and were usually open only to women whose families could afford a substantial entry fee, though at certain times and places it was possible for poorer women to commit to virginity as recluses, lay sisters, hospital sisters, and Beguines. The lives of such career virgins diverged in some key features from those of secular women. They avoided subjection to the authority of husbands, and the dangers of repeated pregnancy and childbirth. Abbesses and prioresses not only had authority over their communities, but could also wield considerable economic and legal power over their tenants and neighbourhoods. Though these powers were also exercised by noble and gentlewomen who administered their family estates, it was only the convent that offered anything like a career structure.
- Sarah Salih in Women and Gender in Medieval Europe: An Encyclopedia, edited by Margaret Schaus, Routledge, (2006), “Virginity”, p. 819.
- Your old virginity is like one of our French withered pears: it looks ill, it eats drily.
- A woman who pollutes a damsel (unmarried girl) shall instantly have (her head) shaved or two fingers cut off, and be made to ride (through the town) on a donkey.
- Manu Smriti, Chapter 8, Verse 370.
- A damsel who pollutes (another) damsel must be fined two hundred (panas), pay the double of her (nuptial) fee, and receive ten (lashes with a) rod.
- Manu Smriti, Chapter 8, Verse 369.
- If any man through insolence forcibly contaminates a maiden, two of his fingers shall be instantly cut off, and he shall pay a fine of six hundred (panas).
- Manu Smriti, Chapter 8, Verse 367.
- It is one of the superstitions of the human mind to have imagined that virginity could be a virtue.
- Voltaire, Notebooks (c.1735-c.1750).
- She said that she was technically a virgin when she married Rob. That after she and Walt were married, when they first came to making love and she caught sight of his penis, she'd cracked up because it was so big and she couldn't see how in hell they'd manage it. She never said in so many words, "I never had sexual interourse with Walt," e.g. But when I asked her, "So you were technically a virgin when you married Rob" (words to this effect), she said yes. She said that whenever she and Rob made love before a Seth session, or before a class session, that the results for the ensuing session were spectacular. And that sometimes she and Rob would make love for the sake of these results in a session.
- Susan M. Watkins in Speaking of Jane Roberts, p. 181.