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Yukteswar Giri

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Sri Yukteswar Giri (also spelled Sriyukteswar Giri or Sriyukteshvar Giri) (May 10, 1855March 9, 1936) is the monastic name of Priyanath Karar, the guru of Paramahansa Yogananda.

Quotes

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Autobiography of a Yogi (1946)

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All quotes are as reported by Paramahansa Yogananda.

Chapter 12: "Years in My Master's Hermitage"

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  • Wisdom is not assimilated with the eyes, but with the atoms. When your conviction of a truth is not merely in your brain but in your being, you may diffidently vouch for its meaning.
  • A man who accepts a job under anyone is a slave.
  • Everything in future will improve if you are making a spiritual effort now.
  • Look fear in the face and it will cease to trouble you.
  • Good manners without sincerity are like a beautiful dead lady.
  • Straightforwardness without civility is like a surgeon's knife, effective but unpleasant. Candor with courtesy is helpful and admirable.
  • Remember that finding God will mean the funeral of all sorrows.
  • In shallow men the fish of little thoughts cause much commotion. In oceanic minds the whales of inspiration make hardly a ruffle.
  • Tender inner weaknesses, revolting at mild touches of censure, are like diseased parts of the body, recoiling before even delicate handling.
  • Keen intelligence is two-edged, It may be used constructively or destructively like a knife, either to cut the boil of ignorance, or to decapitate one's self. Intelligence is rightly guided only after the mind has acknowledged the inescapability of spiritual law.
  • Do not confuse understanding with a larger vocabulary, sacred writings are beneficial in stimulating desire for inward realization, if one stanza at a time is slowly assimilated. Continual intellectual study results in vanity and the false satisfaction of an undigested knowledge.
  • Do not allow yourself to be thrashed by the provoking whip of a beautiful face. How can sense slaves enjoy the world? Its subtle flavours escape them while they grovel in primal mud. All nice discriminations are lost to the man of elemental lusts.
  • Just as the purpose of eating is to satisfy hunger, not greed, so the sex instinct is designed for the propagation of the species according to natural law, never for the kindling of insatiable longings. Destroy wrong desires now; otherwise they will follow you after the astral body is torn from its physical casing. Even when the flesh is weak, the mind should be constantly resistant. If temptation assails you with cruel force, overcome it by impersonal analysis and indomitable will. Every natural passion can be mastered. Conserve your powers. Be like the capacious ocean, absorbing within all the tributary rivers of the senses. Small yearnings are openings in the reservoir of your inner peace, permitting healing waters to be wasted in the desert soil of materialism. The forceful activating impulse of wrong desire is the greatest enemy to the happiness of man. Roam in the world as a lion of self-control; see that the frogs of weakness don't kick you around.

Chapter 43: "The Resurrection of Sri Yukteswar"

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  • Grieve not for me. … You and I shall smile together, so long as our two forms appear different in the maya-dream of God. Finally we shall merge as one in the Cosmic Beloved; our smiles shall be His smile, our unified song of joy vibrating throughout eternity to be broadcast to God-tuned souls!
    • Yogananda reports that Yukteswar Giri spoke these words to him in person on 19 June 1936, more than three months after Yukteswar Giri's death.

The Holy Science (1990)

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  • Those who remove our troubles, dispel our doubts, and bestow peace are true teachers. They perform a Godlike work. Their opposites (those who increase our doubts and difficulties) are harmful to us and should be avoided like poison.
    • Sri Yukteswar Giri (1990). The Holy Science. Self-Realization Fellowship. 

Quotes about Yukteswar Giri

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  • Quiet evening hours often brought one of my guru's discourses, treasures against time. His every utterance was measured and chiselled by wisdom. A sublime self-assurance marked his mode of expression: it was unique. He spoke as none other in my experience ever spoke. His thoughts were weighed in a delicate balance of discrimination before he permitted them an outward garb. The essence of truth, all-pervasive with even a physiological aspect, came from him like a fragrant exudation of the soul. I was conscious always that I was in the presence of a living manifestation of God. The weight of his divinity automatically bowed my head before him.
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