Jodhpur

A view of the Mehrangarh Fort, Jodhpur, Rajasthan

A view of Jaswant Thada

Jodhpur is the second largest city in the Indian state of Rajasthan and officially the second metropolitan city of the state. It was formerly the seat of a princely state of the same name. The capital of the kingdom was known as Marwar. Jodhpur is a popular tourist destination, featuring many palaces, forts and temples, set in the stark landscape of the Thar Desert.

Quotes

• Standing on the ramparts of the Jodhpur fort — on a level with the highest wheelings of the vultures, whose nests are on the ledges of the precipices beneath the walls — one looks down on to the roofs of the city, hundreds of feet below. And every noise from the streets and houses comes floating up, diminished but incredibly definite and clear, a multitudinous chorus, in which, however, one can distinguish all the separate component sounds — crying and laughter, articulate speech, brayings and bellowings and bleatings, the creak and rumble of wheels, the hoarse hooting of a conch, the pulsing of drums. I have stood on high places above many cities, but never on one from which the separate sounds making up the great counterpoint of a city's roaring could be so clearly heard, so precisely sifted by the listening ear. From the bastions of Jodhpur Fort one hears as the gods must hear from their Olympus — the gods to whom each separate word uttered in the innumerably peopled world below comes up distinct and individual to be recorded in the books of omniscience.
  • Aldous Huxley, (1969). Jesting Pilate. The diary of a journey.

• Ajit Singh… sent a message humbly asking that Khan Zaman and the Kaziu’I-Kuzat might come into Jodhpur, to rebuild the mosques, destroy idol-temples, enforce the provisions of the law about the summons to prayer and the killing of cows, to appoint magistrates and to commission officers to collect the jizya. His submission was graciously accepted, and his requests granted…
  • Ajit Singh's message. About Shah ‘Alam Bahadur Shah Padshah Ghazi (AD 1707-1712) at Jodhpur (Rajasthan), in Muntikhabu’l-Lubab in Elliot and Dowson, History of India as told by its own historians,, Vol. VII, p. 405. [1]

• “Once upon a time a temple had been constructed in Jodhpur. The Sultãn sent the Qãzî of Mandû with orders that he should get the temple demolished. He had said to him, ‘If they do not demolish the temple on instructions from you, you stay there and let me know.’ When the Qãzî arrived there, the infidels refused to obey the order of the Sultãn and said, ‘Has Ghiyãsu’d-Dîn freed himself from lechery so that he has turned his attention to this side?’ The Qãzî informed the king accordingly. He climbed on his mount in Mandû and reached Jodhpur in a single night. He punished the infidels and laid waste the temple…”
  • About Sultãn Ghiyãsu’d-Dîn Khaljî of Malwa (AD 1469-1500) at Jodhpur (Rajasthan) Wãqi‘ãt-i-Mushtãqî in S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1958, Vol. II 138

• 25 May 1679: ‘Khan-i-Jahan Bahadur returned from Jodhpur after demolishing its temples, and bringing with himself several cart-loads of idols. The Emperor ordered that the idols, which were mostly of gold, silver, brass, copper or stone and adorned with jewels, should be cast in the quadrangle of the Court and under the steps of the Jama Mosque for being trodden upon.’
  • Aurangzeb. Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
  • Different translation: On Sunday, the 25th May/24th Rabi. S., Khan Jahan Bahadur came from Jodhpur, after demolishing the temples and bringing with himself some cart-loads of idols, and had audience of the Emperor, who highly praised him and ordered that the idols, which were mostly jewelled, golden, silvery, bronze, copper or stone, should be cast in the yard (jilaukhanah) of the Court and under the steps of the Jam'a mosque, to be trodden on. They remained so for some time and at last their very names were lost' [25 May 1679] (Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 107-120, also quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.)