Angelus Silesius
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Angelus Silesius (25 December 1624 – 9 July 1677), born Johann Scheffler, also known as the Prophet of the Ineffable was a German mystic of the Catholic Church, as well as a poet, priest and physician. He adopted the name Angelus (Latin for "messenger") and the surname Silesius (from the Latin for "Silesian") on converting to Catholicism in 1653. He took holy orders under the Franciscans and was ordained a priest in 1661. His poetry explores themes of mysticism, contemplative prayer, and panentheism within the Christian context.
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Quotes [edit]
- Die Ros ist ohn warum; sie blühet weil sie blühet, Sie acht nicht ihrer selbst, fragt nicht, ob man sie siehet.
- The rose is without 'why'; it blooms simply because it blooms. It pays no attention to itself, nor does it ask whether anyone sees it.
- Cherubinischer Wandersmann, Sämtliche Poetische Werke, vol. I,
The rose is without 'why'; it blooms simply because it blooms
- How fleeting is this world
yet it survives.
It is ourselves that fade from it
and our ephemeral lives.- From Messenger Of The Heart: The Book Of Angelus Silesius, With Observations By Frederick Franck, p36
- Where is my dwelling place? Where I can never stand. Where is my final goal, toward which I should ascend?
It is beyond all place. What should my quest then be? I must, transcending God, into the desert flee- Quoted in For Lovers of God Everywhere: Poems of the Christian Mystics by Roger Housden, p78
- Christ could be born a thousand times in Bethlehem – but all in vain
until He is born in me
Where is my final goal, toward which I should ascend? It is beyond all place. What should my quest then be? I must, transcending God into the desert flee- From' 'Messenger Of The Heart: The Book Of Angelus Silesius, With Observations By Frederick Franck
- O Man, as long as you exist, know, have, and cherish,
You have not been delivered, believe me, of your burden.- Quoted in German Mystical Writings: Hildegard of Bingen, Meister Eckhart, Jacob Boehme, and others, Edited by Karen J. Campbell
The Cherubinic Wanderer [edit]
- Translation by J. E. Crawford Flitch (1932)
- The Thought and Deed of Deity
Are of such richness and extent
That It remaineth to Itself
An Undiscovered Continent.
- A Loaf holds many grains of corn
And many myriad drops the Sea:
So is God's Oneness Multitude
And that great Multitude are we.
- The All proceedeth from the One,
And into One must All regress:
Ifotherwise, the All remains
God: One and Alone Is He. To know Him, Knower must be one with Known
Asunder-riven manyness.
- God is an utter Nothingness,
Beyond the touch of Time and Place:
The more thou graspest after Him,
The more he fleeth thy embrace.
- Naught ever can be known in God: One and Alone Is He.
To know Him, Knower must be one with Known.
- Ah, were men's voices like the wood-birds' melody— Each happy note distinct, but all in harmony!
- All Heaven is within thee, Man,
And all of Hell within thy heart:
What thou dost choose and will to have,
That hast thou wheresoe'er thou art.
- Travel within thyself!
The Stone Philosophers with wisest arts Have vainly sought,
cannot be found By travelling in foreign parts.
- Though Jesus Christ in Bethlehem
A thousandtimes his Mother bore,
God is an utter Nothingness, beyond the touch of Time and Place
Is he not born again in thee
Then art thou lost for evermore.
- The Wise Man is that which he hath.
The precious Pearl of Paradise Wouldst thou not lose,
then must thou be Thyself that Pearl of greatest price.
- The World doth not imprison thee.
Thou art thyself the World, and there, Within thyself,
thou hold'st thyself Thy self-imprisoned Prisoner.
- Though Christ a thousand times
in Bethleham be born
And not within thyself,
Thy soul will be forlorn
- The Cross on Golgotha
Thou lookest to in vain,
Unless within thine heart
It be set up again
- If thou dost love a Something, Man,
Thou lovest naught that doth abide.
God is not This nor That—do thou
Leave Somethings utterly .aside
Ah, were men's voices like the wood-birds' melody— Each happy note distinct, but all in harmony
- From, "Messenger Of The Heart: The Book Of Angelus Silesius By Frederick Franck"
- He has not lived in vain
who learns to be unruffled
by loss, by gain,
by, joy, by pain.
- How short our span!
If you once realized how brief,
you would refrain
from causing any beast or man
the smallest grief, the slightest pain.
- Christ was born a man for me,
for me he died -
Unless I become God
through Him,
His birth is mocked
His death denied
- True prayer requires no word, no chant
no gesture, no sound.
It is communion, calm and still
with our own godly Ground
- God far exceeds all words that we can here express
In silence He is heard, in silence worshiped best
- No thought for the hereafter have the wise,
for on this very earth they live in paradise
- All heaven's glory is within and so is hell's
fierce burning.
All heaven's glory is within and so is hell's fierce burning. You must yourself decide in which direction you are turning
You must yourself decide in which direction you are turning
- Unless you find paradise at your own center,
there is not the smallest chance
That you may enter
- Saints do not die. It is their lot,
To die while on this earth to all that God is not.
- The vengeful God of wrath and punishment
is a mere fairytale. It simply is the Me
That makes me fail.
- No ray of Light can shine
if severed from its source.
Without my inner Light
I lose my course.
- Translation by Maria Shardy, Classics of Western Spirituality
- So high above all things that be.
Is God uplifted, man can dare.
No utterance: he prayeth best.
When Silence is his sum of prayer
- Even before I was me, I was God in God;
And I can be once again, as soon as I am dead to myself
- Time is eternity and eternity is time, just as long as you yourself don't make them different
- I know God couldn't live a moment without me; if I should disappear, He would die, destitute
- Translation by Paul Carus in ANGELUS SILESIUS, THE OPEN COURT (1908)
- Two eyes our souls possess:
While one is turned on time,
The otherseeth things
Two eyes our souls possess: while one is turned on time, the other seeth things eternal and sublime
Eternal and sublime
- Who would expect it so?
From darkness light is brought,
Life rises out of Death,
And Something comes from Naught.
- I say it speeds thee not
That Christ rose from the grave,
So long as thou art still
To death and sin a slave.
- The resurrection is
In spirit done in thee,
As soon as thou from all
Thy sins hast set thee free.
- If neither love nor pain
Will ever touch thy heart,
Then only God's in thee,
And then in God thou art
- The nearest way to God
Leads through love's open door;
The path of knowledge is
Too slow for evermore
The nearest way to God leads through love's open door; the path of knowledge is too slow for evermore
- "Cherubinischer Wandersmann of Angelus Silesius" by Julia Bilger (1944)
- Here I still flow in God as a small stream of time,
There I shall be a sea of blessedness sublime
- Thou laughest that a child cries o'er its broken doll;—
The things o'er which thou mournest—are they not playthings all?
- Three days: Today, Tomorrow and Yesterday, I know,
Yet if the past were cancelled within the here and now
And then the future hidden, I could regain that Day
Which I, before I was, had lived in God's own way.
- Never in endless time will ring a sound as sweetly
As when a human heart in God is tuned completely.
- God, being a great abyss, to men his depth reveals
Who climb the highest peak of the eternal hills
- In schools throughout the world God's but described to you.
Within the spirit's school one sees and loves him too.
- A spark without its fire, a drop without its sea,
Without rebirth what more, pray, wouldst thou be?
- God is a flowing well which constantly may pour
Into his whole Creation, and yet be as before.
Quotes about Angelus [edit]
- Many years ago in lovely Lindau on the Bodensee, I happened upon a thin volume of Angelus Silesius' couplets which startled, amused and greatly interested me. Although it was in 1657 the world had first received them it seemed to me that they had lost little of their significance in 300 years. Their pithy comments upon human frailty, their wholesome attempt to direct a way toward peace of mind, their often half concealed humor, have modern application.
- Julia Bilger, in "Cherubinischer Wandersmann of Angelus Silesius", Foreword (1944)
- To comment upon the residue of truth or wisdom enshrined in the utterances of Angelus Silesius does not lie within my scope. For mystics the heart is always the supreme court of appeal and within their community, though so widely extended in space and time, there has always been a remarkable unanimity in its findings...They are those who can say with Angelus Silesius: Turn whereso'er I will, I find no evidence Of End, Beginning, Centre or Circumference. There are perhaps few to-day who will find the language of Angelus Silesius adequate in every respect to the expression of their deepest intuitions. He spoke in the dialect of a venerable creed, but the experience of which he spoke is immemorial. And it appears to be unchanging. Those who are in possession of the code will readily decipher the message
- J. E. Crawford Flitch, in "Selections from The Cherubinic Wanderer", Preface (1932)
- One of the most prominent and interesting mystics of Germany, Johannes Scheffler, or as he is better known by his adopted name, Angelus Silesius...was born of Protestant parents at Breslau, the capital of Silesia, in 1624...Scheffler's mystic inclinations had long before alienated him from the dogmatic and anti-artistic spirit of the religion of his birth which during the middle of the seventeenth century was more severe and bigoted than ever before or afterwards. At the same time there was a religious revival in the Roman Catholic world which proved attractive to him, and so it was but natural that finally in 1653 he severed his old affiliations, and joined the Church that by the mystical glamor of its historical traditions was most sympathetic to him
- Paul Carus, in ANGELUS SILESIUS, THE OPEN COURT (1908)
