Speech

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Speech is the vocalized form of human communication. It is based upon the syntactic combination of lexicals and names that are drawn from very large (usually to about 10,000 different words) vocabularies. Each spoken word is created out of the phonetic combination of a limited set of vowel and consonant speech sound units. These vocabularies, the syntax which structures them, and their set of speech sound units differ, creating the existence of many thousands of different types of mutually unintelligible human languages. Human speakers (polyglots) are often able to communicate in two or more of them.

Sourced[edit]

  • Speak boldly, and speak truly, shame the devil.
  • For brevity is very good,
    Where we are, or are not understood.
  • His speech was a fine sample, on the whole,
    Of rhetoric, which the learn'd call "rigmarole."
  • The best speeches are those that hurt your mind, not your ear.
    • Fausto Cercignani in: Brian Morris, Simply Transcribed. Quotations from Fausto Cercignani, 2013, p. 25.
  • Lo tuo ver dir m'incuora
    Buona umilta e gran tumor m'appiani.
    • The truth thy speech doth show, within my heart reproves the swelling pride.
    • Dante Alighieri, Purgatorio (1321), XI. 118.
  • Speech is but broken light upon the depth
    Of the unspoken.
  • O that grave speech would cumber our quick souls,
    Like bells that waste the moments with their loudness.
  • Though I say't that should not say't.
    • John Fletcher, Wit at Several Weapons (with Thomas Middleton and William Rowley; c. 1610–20; published 1647), Act II, scene 2.
  • As everyone who has studied transcripts of tape-recorded speech knows, we all seem to be extremely reluctant to come right out and say what we mean—thus the bizarre syntax, the hesitations, the circumlocutions, the repetitions, the contradictions, the lacunae in almost every non-sentence we speak.
  • Though his tongue
    Dropp'd manna, and could make the worse appear
    The better reason, to perplex and dash
    Maturest counsels.
  • When Adam first of men,
    To first of women Eve, thus moving speech,
    Turn'd him all ear to hear new utterance flow.
  • Even then he had those piercing cat's eyes of his and when he had said something, finished up by saying: "If I'm wrong, put me right." And so I began to understand that you didn't speak for the sake of speaking, to say that you had done this or that, what you had eaten or drunk, but to work out an idea, to find out what makes the world go round.
  • The whole problem of life, then, is this: how to break out of one's own loneliness, how to communicate with others.
  • Il ne rend que monosyllables. Je croy qu'il feroit d'une cerise trois morceaux.
    • He replies nothing but monosyllables. I believe he would make three bites of a cherry.
    • François Rabelais, Pantagruel (1532), Book V, Chapter XXVIII.
  • The tongues of mocking wenches are as keen
    As is the razor's edge invisible,
    Cutting a smaller hair than may be seen
    Above the sense of sense; so sensible
    Seemeth their conference; their conceits have wings
    Fleeter than arrows, bullets, wind, thought, swifter things.
  • Rude am I in my speech,
    And little blessed with the soft phrase of peace;
    For since these arms of mine had seven years' pith,
    Till now some nine moons wasted, they have us'd
    Their dearest action in the tented field,
    And little of this great world can I speak,
    More than pertains to feats of broil and battle,
    And therefore little shall I grace my cause
    In speaking for myself.
  • Your fair discourse hath been as sugar,
    Making the hard way sweet and delectable.
  • I would be loath to cast away my speech, for besides that it is excellently well penn'd, I have taken great pains to con it.
  • Where nature's end of language is declined,
    And men talk only to conceal the mind.
    • Edward Young, Love of Fame (1725-28), Satire II, line 207. Same idea in St. Augustine—Enchiridion ad Laurentium. Homer—Iliad, IX. 313. Traced from Goldsmith to Butler; Young to South.

Hoyt's New Cyclopedia Of Practical Quotations[edit]

Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 740-45.
  • I have but nine-pence in ready money, but I can draw for a thousand pounds.
    • Joseph Addison, to a lady who complained of his having talked little in company. See Boswell's Life of Johnson (1773).
  • And let him be sure to leave other men their turns to speak.
  • Discretion of speech is more than eloquence; and to speak agreeably to him with whom we deal is more than to speak in good words or in good order.
  • Revenons à nos moutons.
    • To return to the subject. (Lit. "to our mutton.")
    • Pierre Blanchet, Pierre Pathelin, III. 2. Same used by Brueys in his L'Avocat Patelin (Maître Patelin) which he says in the preface he took from Blanchet's play. Jacob's ed. in Recueil de Farces Soties, p. 96 gives text as "Revenons a ces mouton." Pasquier—Recherches de la France gives "nos mouton." Rabelais—Pantagruel, Book III. 34. ("Retournous" for "Revenons").
  • Tout ce qu'on dit de trop est fade et rebutant.
  • Let him now speak, or else hereafter for ever hold his peace.
    • Book of Common Prayer, Solemnization of Matrimony.
  • He who does not make his words rather serve to conceal than discover the sense of his heart deserves to have it pulled out like a traitor's and shown publicly to the rabble.
  • Le cœur sent rarement ce que la bouche exprime.
  • Speech is silvern, silence is golden.
    • Thomas Carlyle, A Swiss Inscription. Quoted in Sartor Resartus, Book III, Chapter III.
  • Speak not at all, in any wise, till you have somewhat to speak; care not for the reward of your speaking, but simply and with undivided mind for the truth of your speaking.
  • Sermo hominum mores et celat et indicat idem.
    • The same words conceal and declare the thoughts of men.
    • Dionysius Cato, Disticha de Moribus ad Filium, Book IV. 26.
  • He mouths a sentence as curs mouth a bone.
  • Ipse dixit.
    • He himself has said it.
    • Quoted by Cicero, De Nat. Deorum., I. 5, 10 as the unreasoning answer given by Pythagoras.
  • Nullum simile quatuor pedibus currit.
    • It is not easy to make a simile go on all-fours.
    • Sir Edward Coke. Institutes.
  • Let your speech be alway with grace, seasoned with salt.
    • Colossians, IV. 6.
  • But though I be rude in speech, yet not in knowledge.
    • II Corinthians, XI. 6.
  • Seeing then that we have such hope, we use great plainness of speech.
    • II Corinthians, III. 12.
  • Think all you speak; but speak not all you think:
    Thoughts are your own; your words are so no more.
    Where Wisdom steers, wind cannot make you sink:
    Lips never err, when she does keep the door.
  • As a vessel is known by the sound, whether it be cracked or not; so men are proved, by their speeches, whether they be wise or foolish.
  • That's a Blazing strange answer.
  • Abstruse and mystic thoughts you must express
    With painful care, but seeming easiness;
    For truth shines brightest thro' the plainest dress.
  • I will sit down now, but the time will come when you will hear me.
  • A sophistical rhetorician, inebriated with the exuberance of his own verbosity.
    • Benjamin Disraeli, speech at the Riding School, London (July 27, 1878) (of Gladstone).
  • A series of congratulatory regrets.
    • Benjamin Disraeli, in reference to Lord Harrington's resolution on the Berlin Treaty (July 30, 1878).
  • The hare-brained chatter of irresponsible frivolity.
  • Miss not the discourse of the elders.
    • Ecclesiaticus, VIII. 9.
  • Blessed is the man who having nothing to say, abstains from giving us wordy evidence of the fact.
    • George Eliot, Impressions of Theophrastus Such, Chapter IV, p. 97.
  • Speech is better than silence; silence is better than speech.
  • When Harel wished to put a joke or witticism into circulation, he was in the habit of connecting it with some celebrated name, on the chance of reclaiming it if it took. Thus he assigned to Talleyrand, in the "Nain Jaune," the phrase, "Speech was given to man to disguise his thoughts."
  • Mir wird von alledem so dumm,
    Als ging 'mir ein Mühlrad im Kopf herum.
  • Du sprichst ein grosses Wort gelassen aus.
  • The true use of speech is not so much to express our wants as to conceal them.
  • All the heart was full of feeling: love had ripened into speech,
    Like the sap that turns to nectar, in the velvet of the peach.
  • Know when to speake; for many times it brings
    Danger to give the best advice to kings.
  • In man speaks God.
  • These authors do not avail themselves of the invention of letters for the purpose of conveying, but of concealing their ideas.
  • I love to hear thine earnest voice,
    Wherever thou art hid. * *
    Thou say'st an undisputed thing
    In such a solemn way.
  • His speech flowed from his tongue sweeter than honey.
    • Homer, The Iliad, Book I. 124.
  • He spake, and into every heart his words
    Carried new strength and courage.
    • Homer, The Iliad, Book V, line 586. Bryant's translation.
  • He, from whose lips divine persuasion flows.
    • Homer, The Iliad, Book VII, line 143. Pope's translation.
  • For that man is detested by me as the gates of hell, whose outward words conceal his inmost thoughts.
    • Homer, The Iliad, IX. 312.
  • Persuasive speech, and more persuasive sighs,
    Silence that spoke, and eloquence of eyes.
    • Homer, The Iliad, Book XIV, line 251. Pope's translation.
  • And endless are the modes of speech, and far
    Extends from side to side the field of words.
    • Homer, The Iliad, Book XX, line 315. Bryant's translation.
  • Brevis esse laboro, obscurus fio.
    • In laboring to be concise, I become obscure.
    • Horace, Ars Poetica (18 BC), XXV.
  • I am a man of unclean lips.
    • Isaiah, VI. 5.
  • That fellow would vulgarize the day of judgment.
  • Speak gently! 'tis a little thing
    Dropp'd in the heart's deep well:
    The good, the joy, that it may bring
    Eternity shall tell.
  • L'allégorie habite un palais diaphane.
  • Speech was made to open man to man, and not to hide him; to promote commerce, and not betray it.
    • David Lloyd, State Worthies, Volume I, p. 503. Whitworth's Ed. (1665).
  • In general those who nothing have to say
    Contrive to spend the longest time in doing it.
  • Woe unto you, when all men shall speak well of you!
    • Luke, VI. 26.
  • They think that they shall be heard for their much speaking.
    • Matthew, VI. 7.
  • Out of the abundance of the heart the mouth speaketh.
    • Matthew, XII. 34.
  • Faire de la prose sans le savoir.
    • To speak prose without knowing it.
    • Molière, Bourgeois Gentilhomme, II. 6.
  • Quand on se fait entendre, on parle toujours bien,
    Et tons vos beaux dictons ne servent de rien.
    • When we are understood, we always speak well, and then all your fine diction serves no purpose.
    • Molière, Les Femmes Savantes, II. 6.
  • Je vous ferai un impromptu à loisir.
    • I shall make you an impromptu at my leisure.
    • Molière, Les Précieuses Ridicules, I. 12.
  • If you your lips would keep from slips,
    Five things observe with care;
    To whom you speak, of whom you speak,
    And how, and when, and where.
  • Barbarus hic ego sum, quia non intelligor ulli.
    • I am a barbarian here, because I am not understood by anyone.
    • Ovid, Tristia, Book V. 10. 37.
  • Voulez-vous qu'on croie du bien de vous? N'en dites point.
    • Do you wish people to speak well of you? Then do not speak at all yourself.
    • Blaise Pascal, Pensées, VI. 59.
  • Verba togæ sequeris.
    • You follow words of the toga (language of the cultivated class).
    • Persius, Satires, 5. 14.
  • Rhetoric is the art of ruling the minds of men.
  • Odiosa est oratio, cum rem agas, longinquum loqui.
    • It is a tiresome way of speaking, when you should despatch the business, to beat about the bush.
    • Plautus, Mercator, III. 4. 23.
  • Verba facit mortuo.
    • He speaks to a dead man (i.e. wastes words).
    • Plautus, Pœnulus, Act IV. 2. 18.
  • In the pleading of cases nothing pleases so much as brevity.
  • Abstruse questions must have abstruse answers.
    • Saying in Plutarch, Life of Alexander.
  • Speech is like cloth of Arras opened and put abroad, whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs.
  • In their declamations and speeches they made use of words to veil and muffle their design.
    • Plutarch, On Hearing, V. (of the Sophists).
  • And empty heads console with empty sound.
  • A soft answer turneth away wrath.
    • Proverbs, XV. 1.
  • Deus ille princeps, parens rerum fabricatorque mundi, nullo magis hominem separavit a ceteris, quæ quidem mortalia sunt, animalibus, quam dicendi facultate.
    • God, that all-powerful Creator of nature and Architect of the world, has impressed man with no character so proper to distinguish him from other animals, as by the faculty of speech.
    • Quintilian, De Institutione Oratoria, II. 17. 2.
  • Man lernt Verschwiegenheit am meisten unter Menschen, die Keine haben—und Plauderhaftigheit unter Verschwiegenen.
    • One learns taciturnity best among people who have none, and loquacity among the taciturn.
    • Jean Paul Richter, Hesperus, XII.
  • Speak after the manner of men.
    • Romans, VI. 19.
  • Was ist der langen Rede kurzer Sinn?
    • What is the short meaning of this long harangue?
    • Friedrich Schiller, Piccolomini, I. 2. 160.
  • Just at the age 'twixt boy and youth,
    When thought is speech, and speech is truth.
  • Talis hominibus est oratio qualis vita.
  • No one minds what Jeffrey says—it is not more than a week ago that I heard him speak disrespectfully of the equator.
  • God giveth speech to all, song to the few.
  • Speech was given to the ordinary sort of men, whereby to communicate their mind; but to wise men, whereby to conceal it.
  • Sæpius locutum, nunquam me tacuisse pœnitet.
    • I have often regretted having spoken, never having kept silent.
    • Syrus, Maxims.
  • Sermo animi est imago; qualis vir, talis et oratio est.
    • Conversation is the image of the mind; as the man, so is his speech.
    • Syrus, Maxims.
  • La parole a été donnée à l'homme pour déguiser sa pensée.
    • Speech was given to man to disguise his thoughts.
    • Attributed to Talleyrand by Barrère in Memoirs.
  • Doubtless there are men of great parts that are guilty of downright bashfulness, that by a strange hesitation and reluctance to speak murder the finest and most elegant thoughts and render the most lively conceptions flat and heavy.
    • The Tatler, No. 252.
  • Nullum est jam dictum quod non dictum sit prius.
    • Nothing is said nowadays that has not been said before.
    • Terence, Eunuchus, Prologue. XLI.
  • On the day of the dinner of the Oystermongers' Company, what a noble speech I thought of in the cab!
  • Oh, but the heavenly grammar did I hold
    Of that high speech which angels' tongues turn gold!
    So should her deathless beauty take no wrong,
    Praised in her own great kindred's fit and cognate tongue,
    Or if that language yet with us abode
    Which Adam in the garden talked with God!
    But our untempered speech descends—poor heirs!
    Grimy and rough-cast still from Babel's brick layers:
    Curse on the brutish jargon we inherit,
    Strong but to damn, not memorise, a spirit!
    A cheek, a lip, a limb, a bosom, they
    Move with light ease in speech of working-day;
    And women we do use to praise even so.
  • Quand celui à qui l'on parle ne comprend pas et celui qui parle ne se comprend pas, c'est de la métaphysique.
    • When he to whom one speaks does not understand, and he who speaks himself does not understand, this is Metaphysics.
    • Voltaire.
  • Ils ne se servent de la pensée que pour autoriser leurs injustices, et emploient les paroles que pour déguiser leurs pensées.
    • Men use thought only to justify their wrong doings, and employ speech only to conceal their thoughts.
    • Voltaire, Dialogue XIV, Le Chapon et la Poularde (1766).
  • Il faut distinguer entre parler pour tromper et se taire pour être impénétrable.
    • We must distinguish between speaking to deceive and being silent to be reserved.
    • Voltaire, Essai sur les Mœurs, Chapter CLXIII.
  • Choice word and measured phrase, above the reach
    Of ordinary men.

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