Fethullah Gülen

No terrorist can be a Muslim, and no true Muslim can be a terrorist.

Fethullah Gülen (2016)

Muhammed Fethullah Gülen (27 April 1941 – 20 October 2024) was a Turkish preacher, former imam, writer and political figure.

Quotes

"Gülen’s Condemnation Message of Terrorism", 2001

"Gülen’s Condemnation Message of Terrorism", The Washington Post (September 12, 2001)

• I would like to stress that any terrorist activity, no matter who does it and for what purpose, is the greatest blow to peace, democracy, humanity, and all religious values. For this reason, no one—and certainly no Muslims – can approve of any terrorist activity.

• The world should be assured that, although there may always be some who exploit any religion for their interests, Islam does not approve of terrorism in any form. Terrorism cannot be used to achieve any Islamic goal. No terrorist can be a Muslim, and no true Muslim can be a terrorist. Islam orders peace, and the Qur’an demands from each true Muslim that he or she be a symbol of peace and support the maintenance of basic human rights. If a ship is carrying nine criminals and one innocent person, Islam does not allow the ship to be sunk to punish the nine criminals, for doing so would violate the innocent person’s rights.

• The Qur’an declares that one who takes a life unjustly has, in effect, taken the lives of humanity as a whole, and that one who saves a life has, in effect, saved the lives of humanity as a whole.

• I strongly condemn this latest terrorist attack on the United States. It only deserves condemnation and contempt, and it must be condemned by every person in the world. I believe that before America’s leaders and people respond to this heinous assault, I would like to express that they surely understand why such a terrible event occurred and how similar tragedies can be avoided in the future.

"Fethullah Gulen: Powerful but reclusive Turkish cleric", 2014

"Fethullah Gulen: Powerful but reclusive Turkish cleric", BBC (January 27, 2014)

• They try to portray us as a pro-Israeli movement, in the sense that we have a higher regard for them than our nation. We are accepting them as a people, as part of the people of the world.

• If I were to say anything to people I may say people should vote for those who are respectful to democracy, rule of law, who get on well with people. Telling or encouraging people to vote for a party would be an insult to peoples' intellect. Everybody very clearly sees what is going on.

"Fethullah Gulen: Turkey’s Eroding Democracy", 2015

"Fethullah Gulen: Turkey’s Eroding Democracy", The New York Times (February 3, 2015)

• It is deeply disappointing to see what has become of Turkey in the last few years. Not long ago, it was the envy of Muslim-majority countries: a viable candidate for the European Union on its path to becoming a functioning democracy that upholds universal human rights, gender equality, the rule of law and the rights of Kurdish and non-Muslim citizens. This historic opportunity now appears to have been squandered as Turkey’s ruling party, known as the A.K.P., reverses that progress and clamps down on civil society, media, the judiciary and free enterprise.
• Turkey’s current leaders seem to claim an absolute mandate by virtue of winning elections. But victory doesn’t grant them permission to ignore the Constitution or suppress dissent, especially when election victories are built on crony capitalism and media subservience. The A.K.P.’s leaders now depict every democratic criticism of them as an attack on the state. By viewing every critical voice as an enemy — or worse, a traitor — they are leading the country toward totalitarianism.
• The latest victims of the clampdown are the staff, executives and editors of independent media organizations who were detained and are now facing charges made possible by recent changes to the laws and the court system. The director of one of the most popular TV channels, arrested in December, is still behind bars. Public officials investigating corruption charges have also been purged and jailed for simply doing their jobs. An independent judiciary, a functioning civil society and media are checks and balances against government transgressions. Such harassment sends the message that whoever stands in the way of the ruling party’s agenda will be targeted by slander, sanctions and even trumped-up charges.
• Turkey’s rulers have not only alienated the West, they are also now losing credibility in the Middle East. Turkey’s ability to assert positive influence in the region depends not only on its economy but also on the health of its own democracy.
• The core tenets of a functioning democracy — the rule of law, respect for individual freedoms — are also the most basic of Islamic values bestowed upon us by God. No political or religious leader has the authority to take them away. It is disheartening to see religious scholars provide theological justification for the ruling party’s oppression and corruption or simply stay silent. Those who use the language and symbols of religious observance but violate the core principles of their religion do not deserve such loyalty from religious scholars.
• Speaking against oppression is a democratic right, a civic duty and for believers, a religious obligation. The Quran makes clear that people should not remain silent in the face of injustice: “O you who believe! Be upholders and standard-bearers of justice, bearing witness to the truth for God’s sake, even though it be against your own selves, or parents or kindred.”
• For the past 50 years, I have been fortunate to take part in a civil society movement, sometimes referred to as Hizmet, whose participants and supporters include millions of Turkish citizens. These citizens have committed themselves to interfaith dialogue, community service, relief efforts and making life-changing education accessible. They have established more than 1,000 modern secular schools, tutoring centers, colleges, hospitals and relief organizations in over 150 countries. They are teachers, journalists, businessmen and ordinary citizens.
• The rhetoric used by the ruling party repeatedly to crack down on Hizmet participants is nothing but a pretext to justify their own authoritarianism. Hizmet participants have never formed a political party nor have they pursued political ambitions. Their participation in the movement is driven by intrinsic rewards, not extrinsic ones.
• I have spent over 50 years preaching and teaching the values of peace, mutual respect and altruism. I’ve advocated for education, community service and interfaith dialogue. I have always believed in seeking happiness in the happiness of others and the virtue of seeking God’s pleasure in helping His people. Whatever influence is attributed to me, I have used it as a means to promote educational and social projects that help nurture virtuous individuals. I have no interest in political power.
• Many Hizmet participants, including me, once supported the ruling party’s agenda, including the 2005 opening of accession negotiations with the European Union. Our support then was based on principle, as is our criticism today. It is our right and duty to speak out about government policies that have a deep impact on society. Unfortunately, our democratic expression against public corruption and authoritarianism has made us victims of a witch-hunt; both the Hizmet movement and I are being targeted with hate speech, media smear campaigns and legal harassment.
• Like all segments of Turkish society, Hizmet participants have a presence in government organizations and in the private sector. These citizens cannot be denied their constitutional rights or be subjected to discrimination for their sympathy to Hizmet’s ideals, as long as they abide by the laws of the country, the rules of their institutions and basic ethical principles. Profiling any segment of society and viewing them as a threat is a sign of intolerance.
• We are not the only victims of the A.K.P.’s crackdown. Peaceful environmental protesters, Kurds, Alevis, non-Muslim citizens and some Sunni Muslim groups not aligned with the ruling party have suffered, too. Without checks and balances, no individual or group is safe from the ruling party’s wrath. Regardless of their religious observance, citizens can and should unite around universal human rights and freedoms, and democratically oppose those who violate them.
• Turkey has now reached a point where democracy and human rights have almost been shelved. I hope and pray that those in power reverse their current domineering path. In the past the Turkish people have rejected elected leaders who strayed from a democratic path. I hope they will exercise their legal and democratic rights again to reclaim the future of their country.

"Fethullah Gulen: I strongly condemn the coup attempt in Turkey", 2016

"Fethullah Gulen: I strongly condemn the coup attempt in Turkey", Fethullah Gulen (July 16, 2016)

• I condemn the military coup attempt in Turkey in the strongest terms. Governments should be changed through fair and free elections, not by force. I pray for Turkey, the Turkish people and everyone in Turkey right now. I pray to God that this problem will be resolved in the fastest and most peaceful way.

• As someone who has suffered through every military coup in the last 50 years, it is humiliating to be associated with such an initiative. I unconditionally reject such slander.

"Fethullah Gulen: I Condemn All Threats to Turkey’s Democracy", 2016

"Fethullah Gulen: I Condemn All Threats to Turkey’s Democracy", The New York Times (July 26, 2016)

• During the attempted military coup in Turkey this month, I condemned it in the strongest terms. “Government should be won through a process of free and fair elections, not force,” I said. “I pray to God for Turkey, for Turkish citizens, and for all those currently in Turkey that this situation is resolved peacefully and quickly.”
• Despite my unequivocal protest, similar to statements issued by all three of the major opposition parties, Turkey’s increasingly authoritarian president, Recep Tayyip Erdogan, immediately accused me of orchestrating the putsch. He demanded that the United States extradite me from my home in Saylorsburg, Pennsylvania where I have lived in voluntary exile since 1999.
• Not only does Mr. Erdogan’s suggestion run afoul of everything I believe in, it is also irresponsible and wrong.
• My philosophy — inclusive and pluralist Islam, dedicated to service to human beings from every faith — is antithetical to armed rebellion. For more than 40 years, the participants in the movement that I am associated with — called Hizmet, the Turkish word for “service” — have advocated for, and demonstrated their commitment to, a form of government that derives its legitimacy from the will of the people and that respects the rights of all citizens regardless of their religious views, political affiliations or ethnic origins. Entrepreneurs and volunteers inspired by Hizmet’s values have invested in modern education and community service in more than 150 countries.
• At a time when Western democracies are searching for moderate Muslim voices, I and my friends in the Hizmet movement have taken a clear stance against extremist violence, from the Sept. 11 attacks by Al Qaeda to brutal executions by the Islamic State to the kidnappings by Boko Haram.
• In addition to condemning mindless violence, including during the coup attempt, we have emphasized our commitment to preventing terrorists’ recruitment from among Muslim youth and nurturing a peaceful, pluralist mind-set.
• Throughout my life, I have publicly and privately denounced military interventions in domestic politics. In fact, I have been advocating for democracy for decades. Having suffered through four military coups in four decades in Turkey — and having been subjected by those military regimes to harassment and wrongful imprisonment — I would never want my fellow citizens to endure such an ordeal again. If somebody who appears to be a Hizmet sympathizer has been involved in an attempted coup, he betrays my ideals.
• Nevertheless, Mr. Erdogan’s accusation is no surprise, not for what it says about me but rather for what it reveals about his systematic and dangerous drive toward one-man rule.
• Like many Turkish citizens, the Hizmet movement’s participants supported Mr. Erdogan’s early efforts to democratize Turkey and fulfill the requirements for membership in the European Union. But we were not silent as he turned from democracy to despotism. Even before these new purges, Mr. Erdogan in recent years has arbitrarily closed newspapers; removed thousands of judges, prosecutors, police officers and civil servants from their positions; and taken especially harsh measures against Kurdish communities. He has declared his detractors enemies of the state.
• Hizmet, in particular, has been the target of the president’s wrath. In 2013, Mr. Erdogan blamed Hizmet sympathizers within the Turkish bureaucracy for initiating a corruption investigation that implicated members of his cabinet and other close associates. As a result, scores of members of the judiciary and the police forces were purged or arrested for simply doing their jobs.
• Since 2014, when Mr. Recep Tayyip Erdogan was elected president after 11 years as prime minister, he has sought to transform Turkey from a parliamentary democracy into an “executive presidency,” essentially without checks on his power. In that context, Mr. Erdogan’s recent statement that the failed coup was a “gift from God” is ominous. As he seeks to purge still more dissenters from government agencies — nearly 70,000 people have been fired so far — and to crack down further on Hizmet and other civil society organizations, he is removing many of the remaining impediments to absolute power. Amnesty International has revealed “credible” reports of torture, including rape, at detention centers. No wonder Mr. Erdogan’s government suspended the European Convention on Human Rights and declared a state of emergency.
• Turkey’s president is blackmailing the United States by threatening to curb his country’s support for the international coalition against the Islamic State. His goal: to ensure my extradition, despite a lack of credible evidence and virtually no prospect for a fair trial. The temptation to give Mr. Erdogan whatever he wants is understandable. But the United States must resist it.
• Violent extremism feeds on the frustrations of those forced to live under dictators who cannot be challenged by peaceful protests and democratic politics. In Turkey, the Erdogan government’s shift toward a dictatorship is polarizing the population along sectarian, political, religious and ethnic lines, fueling the fanatics.
• For the sake of worldwide efforts to restore peace in turbulent times, as well as to safeguard the future of democracy in the Middle East, the United States must not accommodate an autocrat who is turning a failed putsch into a slow-motion coup of his own against constitutional government.

"Fethullah Gulen: I call for an international investigation into the failed coup in Turkey", 2016

"Fethullah Gulen: I call for an international investigation into the failed coup in Turkey", Le Monde (August 11, 2016)

• Turkey experienced the biggest disaster in its recent history with the coup attempt that took place on the night of July 15, and came back from the brink of a cliff. What happened that night can be described as a terrorist coup in the harshest terms. All segments of Turkish society, who thought that military interventions were a thing of the past, showed that they were on the side of democracy by taking a common stance against the coup attempt. I condemned the coup in clear and unambiguous language while the attempt was still going on.
• Just 20 minutes after the start of this treacherous coup attempt, before the perpetrators of the incident were even revealed, Mr. Erdoğan accused me. It is thought-provoking that the culprit was declared so quickly, even before the details of the incident were revealed and without knowing who did it and why. As someone who has suffered from many military coups over the last 50 years, it is offensive to me to be associated with such an initiative. I absolutely deny these accusations.
• I have been living a reclusive life in a small village in the United States of my own free will for 17 years. The claim that I persuaded the world's 8th largest army to stage a coup against its own government from 10,000 km away is an unconvincing slander and has not been accepted by the world public opinion. If there are soldiers who define themselves as sympathizers of the Hizmet movement among those who joined the coup plotter junta, in my opinion, those people betrayed the unity and integrity of their country by taking part in an attempt in which their own citizens lost their lives, violated the values ​​I have defended throughout my life, and caused the victimization of hundreds of thousands of innocent people.
• If there are those who were influenced by the interventionist culture in a section of the army and put these reflexes before their service values, which I do not think, their mistakes cannot be attributed to the entire movement. I leave them to God.
• No one, including me, is above the law. I want those responsible for this coup, regardless of their background, to go through a fair legal process and receive the punishment they deserve. Since the judicial system in Turkey has been under political tutelage since October 2014, the possibility of a fair trial is low. That's why I have repeatedly declared that an international commission should be established on this issue and that I would willingly comply with the conclusion of this commission.
• The participants of this movement have not been involved in a single act of violence throughout its 50-year history, and although they have been subjected to a "witch hunt", to put it openly by Erdoğan, in the last 3 years, they have not taken to the streets or defied the security forces. The Hizmet movement, which has been suffering under a systematic hate campaign and state oppression for 3 years, made its legitimate defense by complying with the limits set by the law and sought its rights only through legal means.
• For 3 years, in an unprecedented way in the history of the Republic of Turkey, all the security and judicial forces of the state have been mobilized to reveal the "parallel state" that they claim to govern. The government described the corruption investigations in 2013 as a coup attempt organized by my sympathizers in the bureaucracy, but despite the arrest of 4000 people, the dismissal of tens of thousands of people from their professions, and the illegal seizure of hundreds of institutions and companies, not a single piece of evidence was found to prove these allegations. The then prime minister, who compared the possibility of meeting with me in May 2013 to a blessing falling from the sky, began to use hate language in the public squares, including terms ranging from assassin to bloodsucking vampire, about the participants of this movement after the corruption investigation.
• After the treacherous coup attempt of July 15, this attack became even more unbearable. The Turkish Government systematically describes me and Hizmet sympathizers as "a virus and a cancer cell that needs to be cleaned." Hundreds of thousands of people who have supported the institutions and associations encouraged by this movement are portrayed as non-human beings. These people's assets are confiscated, their bank accounts are frozen, their passports are canceled and they are prevented from going abroad. Hundreds of thousands of families are experiencing a severe human tragedy as a result of a terrible witch hunt. It was reported in the press that nearly 90,000 people were dismissed from their jobs and the licenses of 21,000 teachers were cancelled. Will the government leave the families of these people who cannot practice their profession and are banned from going abroad to starve? How does this differ from pre-genocidal practices in European history?
• I have seen all the military coups of Turkey and, like all Turkish people, I have experienced great suffering in all of them. After the coup of March 12, 1971, I was imprisoned by the decision of the junta administration. During the coup of September 12, 1980, an arrest warrant was issued for me and I lived on the run for 6 years. After the military coup of February 28, 1997, a lawsuit was filed against me on the charge of "one-man unarmed terrorist organization" and the death penalty was requested. During periods of military oppression, a lawsuit was filed three times on the charge of "leadership of a terrorist organization". I was acquitted of all these cases. While yesterday I was targeted by military governments with an authoritarian mentality, today I am being subjected to the same accusations, in a much more unlawful manner, by a civilian autocratic regime.
• In the past, I established friendly relations with leaders with different political views such as Mr. Turgut Özal, Mr. Süleyman Demirel and Mr. Bülent Ecevit, and I wholeheartedly supported their correct actions. I was respected by them, especially for the Hizmet movement's contributions to education and social peace. Although I always kept my distance from political Islam, I appreciated Erdoğan and AKP leaders for the democratic reforms they made in the first period of their rule. However, throughout my life I have been against the military's intervention in politics and military coups. 22 years ago “There is no turning back from democracy and secularism.” Because I said this, I was subjected to insults by political Islamist circles close to today's government, who opposed these values ​​at that time. I stand behind my words today, just like yesterday.
• I have more than 70 books published based on the articles I have written and the sermons I have given over the past 40 years. In these, there is not the slightest statement that allows the idea of ​​a coup, on the contrary, universal human values ​​that form the basis of democracy are addressed.
• Turkey's salvation lies in the deepening of democratic culture and the internalization of a merit-based state administration. Neither a military coup nor an autocratic civilian administration is the solution.
• Unfortunately, in a country where opposition media outlets are either closed or put under tutelage, a significant portion of Turkish citizens believed the allegations that I was the perpetrator of July 15, in the face of a massive propaganda bombardment. However, the world public opinion, which can look at the events more objectively, clearly sees that what is happening is an effort by those in power to increase their power under the pretext of a witch hunt.
• Of course, what is important is not what the majority thinks, but the facts that will emerge as a result of a fair trial. Of course, I and tens of thousands of people who have been subjected to such a serious accusation want to clear our name and be acquitted through a fair judicial process. We do not want to live with such suspicion cast upon us. Unfortunately, especially since 2014, due to the political control of the justice system, my right to exonerate myself and the accused Hizmet sympathizers have been taken away. Therefore, I make an open call to the Turkish Government and promise full cooperation. I demand that an international and independent commission investigate the coup attempt. If they prove even one tenth of the allegations against me true, I am ready to return to Turkey and suffer the heaviest punishment.
• Volunteers of this movement have been monitored by hundreds of governments, intelligence agencies, researchers or independent civil society actors around the world for 25 years and no illegal activity has been found. For this reason, many countries do not take seriously the Turkish Government's theses about the Hizmet movement.
• The greatest characteristic of the Hizmet movement is that they do not aspire to political power, but instead seek solutions to problems that threaten the future of their societies and require long-term efforts. At a time when the Islamic geography was characterized by terrorism, bloodshed and backwardness, they focused on raising educated and dialogic generations who actively contribute to the society they live in. Since I believe that the biggest problems of this geography are ignorance, strife and poverty, I have always advised my followers to "open schools, not mosques or Quran courses." Participants in the Hizmet movement are involved in education, health and humanitarian aid activities not only in Turkey but also in 160 countries around the world, from Asia to Africa. The most important feature of these activities is the effort to provide the same services not only to Muslims but also to people of all religions and ethnicities. It opened girls' high schools in the most difficult regions of Pakistan and continued to provide education in the Central African Republic during the civil war. In Nigeria, Boko Haram has taken girls hostage, while Hizmet participants have opened schools educating girls. I have encouraged people who share my ideas, both in France and in the French-speaking world, to fight against groups that espouse radical Islam and to support the country's authorities in this struggle. I have encouraged Muslims living in these countries to become free-willed individuals who produce added value for the societies in which they live, who are recognized for their contributions rather than being associated with problems. Unfortunately, the Turkish government is complaining to world governments about these people and the schools they opened, who had no involvement in the bloody terrorist attack of July 15, and who categorically opposed violence. My call to all world governments is to not take these unfounded claims seriously and reject irrational demands.
• As a matter of fact, the institutions that the Turkish Government closed down by declaring the Hizmet movement a terrorist organization as a political decision are schools, hospitals and humanitarian aid associations. The Hizmet volunteers, tens of thousands of whom have been detained and arrested, are teachers, entrepreneurs, doctors, academics or journalists. No evidence has been found to accuse these hundreds of thousands of witch hunt victims of either supporting the coup or any act of violence.
• It is not possible to explain actions such as the arson of the cultural center in Paris, the detention of sick journalists without regard to their health conditions, the closure of 35 hospitals and the humanitarian aid association Kimse Yok Mu, the taking of family members hostage when the wanted people could not be found, and the forced resignation of 1500 academics by associating them with the coup. It seems that the government is trying to intimidate non-governmental organizations as it is trying to purge all those who do not obey it from state institutions by appearing to target Hizmet participants. The human rights violations, including torture, reflected in Amnesty International reports are chilling. This is a human tragedy.
• The failure of the July 15 coup attempt is an event of historical importance as an anti-democratic intervention against the government that came to power through elections was repelled with the support of the people. However, preventing the coup is not enough for democracy to win. Neither the rule of a minority, nor the rule of the majority and its resulting oppression of the minority, nor the autocratism of the elected people are true democracy. Democracy cannot be mentioned without fundamental human rights and freedoms, especially the rule of law, separation of powers, and freedom of expression. For Turkey, real victory in the name of democracy is possible with the revival of these fundamental values.

"Fethullah Gulen: The Turkey I no longer know", 2017

"Fethullah Gulen: The Turkey I no longer know", The Washington Post (May 15, 2017)

• As the presidents of the United States and Turkey meet at the White House on Tuesday, the leader of the country I have called home for almost two decades comes face to face with the leader of my homeland. The two countries have a lot at stake, including the fight against the Islamic State, the future of Syria and the refugee crisis.
• But the Turkey that I once knew as a hope-inspiring country on its way to consolidating its democracy and a moderate form of secularism has become the dominion of a president who is doing everything he can to amass power and subjugate dissent.
• The West must help Turkey return to a democratic path. Tuesday’s meeting, and the NATO summit next week, should be used as an opportunity to advance this effort.
• Since July 15, following a deplorable coup attempt, Turkish President Recep Tayyip Erdogan has systematically persecuted innocent people — arresting, detaining, firing and otherwise ruining the lives of more than 300,000 Turkish citizens, be they Armenians, Kurds, Alevis, secularists, leftists, journalists, academics or participants of Hizmet, the peaceful humanitarian movement with which I am associated.
• As the coup attempt unfolded, I fiercely denounced it and denied any involvement. Furthermore, I said that anyone who participated in the putsch betrayed my ideals. Nevertheless, and without evidence, Erdogan immediately accused me of orchestrating it from 5,000 miles away.
• The next day, the government produced lists of thousands of individuals whom they tied to Hizmet — for opening a bank account, teaching at a school or reporting for a newspaper — and treated such an affiliation as a crime and began destroying their lives. The lists included people who had been dead for months and people who had been serving at NATO’s European headquarters at the time. International watchdogs have reported numerous abductions, in addition to torture and deaths in detention. The government pursued innocent people outside Turkey, pressuring Malaysia, for instance, to deport three Hizmet sympathizers last week, including a school principal who has lived there for more than a decade, to face certain imprisonment and likely torture.
• In April, the president won a narrow referendum victory — amid allegations of serious fraud — to form an “executive presidency” without checks and balances, enabling him to control all three branches of the government. To be sure, through purges and corruption, much of this power was already in his hands. I fear for the Turkish people as they enter this new stage of authoritarianism.
• It didn’t start this way. The ruling Justice and Development Party (AKP) came into power in 2002 by promising democratic reforms in pursuit of European Union membership. But as time went on, Erdogan became increasingly intolerant of dissent. He facilitated the transfer of many media outlets to his cronies through government regulatory agencies. In June of 2013, he crushed the Gezi Park protesters. In December of that year, when his cabinet members were implicated in a massive graft probe, he responded by subjugating the judiciary and the media. The “temporary” state of emergency declared after last July 15 is still in effect. According to Amnesty International, one-third of all imprisoned journalists in the world are in Turkish prisons.
• Erdogan’s persecution of his people is not simply a domestic matter. The ongoing pursuit of civil society, journalists, academics and Kurds in Turkey is threatening the long-term stability of the country. The Turkish population already is strongly polarized on the AKP regime. A Turkey under a dictatorial regime, providing haven to violent radicals and pushing its Kurdish citizens into desperation, would be a nightmare for Middle East security.
• The people of Turkey need the support of their European allies and the United States to restore their democracy. Turkey initiated true multiparty elections in 1950 to join NATO. As a requirement of its membership, NATO can and should demand that Turkey honor its commitment to the alliance’s democratic norms.
• Two measures are critical to reversing the democratic regression in Turkey.
• First, a new civilian constitution should be drafted through a democratic process involving the input of all segments of society and that is on par with international legal and humanitarian norms, and drawing lessons from the success of long-term democracies in the West.
• Second, a school curriculum that emphasizes democratic and pluralistic values and encourages critical thinking must be developed. Every student must learn the importance of balancing state powers with individual rights, the separation of powers, judicial independence and press freedom, and the dangers of extreme nationalism, politicization of religion and veneration of the state or any leader.
• Before either of those things can happen, however, the Turkish government must stop the repression of its people and redress the rights of individuals who have been wronged by Erdogan without due process.
• I probably will not live to see Turkey become an exemplary democracy, but I pray that the downward authoritarian drift can be stopped before it is too late.

"Fethullah Gulen: On the first anniversary of the coup attempt in Turkey, I offer my condolences to those who lost their lives and wish a speedy recovery to the injured", 2017

"Fethullah Gulen: On the first anniversary of the coup attempt in Turkey, I offer my condolences to those who lost their lives and wish a speedy recovery to the injured", Fethullah Gulen (July 15, 2017)

• Next Saturday will be remembered as a sad day in Turkey's history, as it marks the anniversary of the heinous coup attempt in which hundreds of our citizens lost their lives and thousands were injured. On this day, I once again condemn this heinous attempt and its perpetrators, and send my condolences to those who lost their relatives and friends in this tragic incident.

• Unfortunately, after this disgusting incident, the lives of tens of thousands of innocent people in the country were ruined. By the instructions of the government, they were unlawfully fired from their jobs, detained, arrested and even tortured. The government continues to deprive its own citizens of their means of earning a living, their reputation in society, and their basic human rights in the witch hunt it has undertaken to eliminate anyone it deems disloyal to President Recep Tayyip Erdogan and his regime.
• Over the past year, I have been devastated that the government has linked tens of thousands of citizens to me or the Hizmet movement in some way, and then punished this attributed contact as if it were a crime. The accusations made against me regarding the coup attempt are unfounded and a politically motivated slander. The government's treatment of its innocent citizens for a year drags Turkey into the category of the world's most backward countries in terms of democracy, rule of law and fundamental freedoms. I reiterate my call, made immediately following July 15, for the establishment of an independent international commission of inquiry to fully examine the incident and bring the perpetrators of the coup to justice, and if such a commission finds me guilty, I stand behind my promise to return to the country of my own accord.
• Instead of explaining why they could not convince world leaders about the accusations they made against me, the government deceives citizens with conspiracy theories through the media they have turned into propaganda tools. Unfortunately, the Turkish people, who cannot hear the different arguments about this terrible event, are mobilized en masse around hate messages. Until now, few people have realized how similar the scapegoating of Hizmet volunteers was to the scapegoating of certain groups by fascist and communist totalitarian regimes in the 20th century.
• Democracy cannot be achieved or preserved by resorting to violence. Even if political leaders oppress their citizens by violating their basic human rights, their overthrow by anti-democratic means cannot be tolerated. Although they were subjected to oppression unprecedented in the history of Turkey in terms of the methods they used and the number of people they victimized, none of the Hizmet volunteers even raised a fist against the oppressors. Despite everything, they continue to strive through legal and peaceful means to get their rights. If, in the face of this situation, someone still doubts their commitment to the rule of law, tranquility and peace, this can only be explained by a fear arising from prejudice.
• My hope is that Turkish intellectuals will raise their voices and stand in solidarity with all the victims of oppression, and that people of law will not compromise on the principles of universal law by ignoring political pressures. May God Almighty take us out of this dark period as soon as possible and lead this blessed homeland to days of peace and safety.

"Fethullah Gulen: Erdogan divided the Turkish people into camps", 2018

"Fethullah Gulen: Erdogan divided the Turkish people into camps", Al-Ahram (June 22, 2018)

• This community cherishes every person, their differences are not a reason for fighting; It consists of people who have come together around high human values, such as considering everyone as an element of wealth, accepting everyone in their own position, and holding the hands of young people, especially through education. It consists of people who find it reasonable to serve these values ​​through educational institutions, hospitals, humanitarian aid organizations and dialogue projects, within a framework that we can call "Quranic reasonableness". It is an Islamic movement in a sense, as most of them are Muslims and takes their inspiration from religious sources, but it is also a humanitarian movement in the sense that it embraces all humanity and aims to serve. So far, people from different beliefs and nationalities in 160 countries of the world have embraced them and become patrons of these projects.
• Those in political power continue the witch hunt they started in Turkey in the world. As their first duty, diplomats are trying to have the educational institutions of the Service transferred to the Maarif Foundation or closed down. They are trying to put our friends who work here on planes and send them to Turkey, disregarding international law.
• However, all these oppressions led to something they had never considered. The world got to know the service much better. He saw that we were not in the same line with those who used Islam for politics, and a curiosity and sometimes favor arose. Although this has a heavy price, it is a blessing from God Almighty.
• Among the people who knew the service well and devoted themselves to it, no one stepped back, with very few exceptions. However, among people with poor communication, there were those who remained silent or preferred to stay away for a while due to the influence of pressure and fear. In an environment where the state attacks an entire group and makes them a scapegoat, this should be considered normal in terms of social psychology. The Turkish Government was perhaps effective in some countries. By using bribes, threats and state relations as blackmail, they managed to close schools in some places or transfer them to the Maarif Foundation. However, they were not successful in western countries, America, Europe, Australia, Africa, Egypt, Nigeria, Kenya, South Africa, where they could buy people with money and not get the law delivered. On the contrary, Turkey's pressure and oppression created a positive curiosity and interest in service in many parts of the world. Some western countries also supported the service participants who fled the persecution in Turkey.
• Cruelty only lasts up to a certain point. Politicians have limited time. One day they will leave by democratic means. However, this movement, which is based on love and volunteerism, will continue, with God's permission, in hearts where resources are not sufficient, and in institutions where resources allow.
• Serving humanity for the sake of justice is a duty from both religious and human perspectives. The basic principles are clear and unchanging. It is necessary to make efforts in various sectors, especially education, for a world where people live in peace and harmony with each other, hold every human being dear, approach everyone with tolerance and respect, and embrace each other. However, depending on time and ground conditions, the form and format of these services may change.
• Unfortunately, today in Turkey these values ​​have been sacrificed to politics. Service represented moderation in Turkey. Radicalism has come to the fore with the polarizing policy followed by Erdogan recently. Religious schools became politicized, religion and religious education were used as a tool for politics. Members of the society were turned into enemies against each other. It will take years to repair the damage caused to society by this. As for the members of the service, under all this pressure and persecution, they have not compromised on their fundamental values ​​such as the rule of law and non-use of violence, and they want nothing but justice for those who oppress them.
• In Western countries where Muslims are a minority, the Hizmet movement's openness to dialogue and coexistence attracted attention and was appreciated. While the service participants were striving to properly represent Islam in the West, they also set a good example by integrating aspects of modernity that did not conflict with Islam. They played a role in breaking negative opinions about Muslims in the West. However, it cannot be said that this can be fully explained in Muslim-majority countries. Dialogue activities in Turkey in the 90s were evaluated as diluting and compromising Islam, and smear campaigns were carried out. Recently, the Erdogan government has tried to discredit the Service in the eyes of the public by presenting it as a pawn of foreign powers, the Vatican, the CIA and MOSSAD. Some groups affiliated with them have also made this propaganda in Muslim-populated countries outside Turkey and continue to do so. That's why we cannot say that we can express ourselves properly in countries with Muslim populations.
• Media and international observers have stated that recently, many expert police officers and terrorism experts have been dismissed due to political considerations and some have been imprisoned. World media also wrote that Erdogan supported some armed radical organizations in the region in various ways and that he wanted to become a regional power through these. For these reasons, it can be said that terrorist organizations such as ISIS and their sympathizers have found a much more comfortable environment in Turkey in the recent period.
• In this regard, both Muslims, powerful states and international organizations have duties. First of all, Muslims need to stop blaming the foreign policies of Western countries on the issue of terrorism and do some self-reflection. We need to question why there are so many young people among us who fall into the trap of terrorists. As Muslims, it is our duty to provide young people with a good education based on both religious and positive and humanitarian sciences, to include universal human values ​​in the education curriculum, and to ensure that human rights and freedoms are fully experienced in our societies. The duty of powerful states is to not see the problem of terrorism as a security problem that can be solved only by military and intelligence measures, but also to take steps regarding its political, economic and sociological aspects. They should take steps to ensure faster integration of Muslims living in their own countries and determine their foreign policies by valuing the lives of people living in other countries as much as they value the lives of their own citizens. The responsibility of international organizations such as the United Nations and the European Union is to take measures to protect fundamental human rights and freedoms all over the world and to impose sanctions to stop the terrible human rights violations of the country administrations that oppress their own people.
• Those who know me and the movement closely know that Erdogan has never been my student. We have fundamental differences of opinion in many areas, especially the use of religion in politics.
• Aside from being students, we have never been close to Erdogan. We've only met a few times. Our friends' support to his party as citizens was based on their promises of democracy, human rights and freedoms. As a matter of fact, members of this community supported parties that called for democracy, defended European Union membership, and emphasized fundamental rights and freedoms in previous periods. But when Erdogan himself and his party turned 180 degrees from these values ​​and promises, our support could no longer be an issue, and that's what happened.
• One of the important reasons for the conflict is that the Hizmet Movement, which carries out successful educational activities around the world, did not embrace the "leadership of the world's Muslims" discourse claimed by Erdogan and did not support it in the international arena. For this reason, they are now trying to use state resources and mobilize all diplomats and intelligence agencies to close down Hizmet training institutions around the world or have them transferred to the Maarif Foundation, and to extradite the Hizmet participants there to Turkey and imprison them.
• Neither I nor those who devoted themselves to service set out on the basis of Western-origin ideologies. Our reference has always been the Islamic values ​​that were represented in the life of our Prophet (pbuh) and which we also believe are universal values. Holding every human being dear, equality before the law, giving women the opportunity to take part in social life, the rule of law in government and an administration with the participation of citizens... these are Islamic and universal values. Some may make some analogies to this stance, but our source is clear.
• We can say that Erdogan sees himself as the leader of the world's Muslims, and that he has become an embarrassment both with his words and actions, and with the use of the resources of the Turkish state to collect credit for himself in the world. In fact, those around him were not satisfied with this and called him a world leader.
• There may be people within the Brotherhood who are involved in terrorism and violence. There were also those who expressed this opinion in Europe and America. If there is such involvement in terrorism, this can never be approved. Our basic approach, which has not changed since day one, against all kinds of terrorist movements has been: “A true Muslim cannot be a terrorist. "And a terrorist can never be a true Muslim." Therefore, Islamic groups must take a clear stance against terrorism and violence and take a firm stance. Otherwise, the face of Islam will be darkened and the religion will be betrayed.
• However, it is not right to associate members of various Islamic movements in different countries around the world, who sincerely serve the religion without engaging in any form of violence, with terrorism in a wholesale approach. Otherwise, injustice would be done to those who are against terrorism, and therefore some people would be pushed into the arms of radical movements through such an unfair and unlawful practice.
• Yes, it reduced the country from a country with zero enemies to a country with zero friends. Because by interfering in the internal affairs of surrounding countries, he tried to design those countries through armed radical groups that he supported in various ways. He saw this right in himself, establishing himself as the leader of the Middle East and the caliph of the Islamic world. We did not approve of any of these. That's why he declared us enemies. From now on, he tried to achieve his political goals by blaming every negative event on the Service. For example, using the December 2013 corruption investigation as an excuse, he politicized the entire judiciary and thus rendered the judiciary ineffective. By disbanding the experienced police personnel that the country had trained for years, it rendered the police force inoperable. He ensured the transfer of major media groups to his supporters and prevented others from voicing the truth by silencing them, sometimes with advertising support and tenders, and sometimes with threats. Under the pretext of the July 15 incident, he inflicted the greatest historical damage on the Armed Forces and took them under his tutelage. In short, Erdogan turned state institutions into instruments of his political ambitions and polarized the public in an unprecedented way.
• He needed an enemy to justify all of this: When the service movement did not become a tool for his own political ambitions, he declared Hizmet as an enemy and started to motivate his base with this. In order to maintain this motivation, they are now trying to blame every problem on the Hizmet movement. It can also be said that he made the right choice for himself. Because he knew very well that no matter how much he slandered and oppressed, there would be no retaliation against him and that the people he served would not even raise their hands to shake a fist.
• I cursed the incident while it was happening and denied the accusations made against me. I invited Erdogan to establish an international commission of inquiry and promised to buy my own ticket and return if they agreed to their verdict and found me guilty. They didn't even respond to my offer. This shows that they have a lot to hide. As a matter of fact, they could not convince the world of their slander. I think July 15 is a scenario in which Erdogan is also involved. The truth will emerge over time, with God's permission.
• Why do Western countries and America not speak out against Erdogan's human rights violations and the imprisonment of thousands of people?
• The reactions of the West and America to human rights violations in Turkey fell far behind expectations. We cannot say that they did not make any noise. Voices were raised from time to time from members of parliament, senators, ministry spokesmen and organizations within the European Union, but these mostly remained verbal and did not turn into sanctions. Unfortunately, short-term interests come to the fore in interstate relations. Europe's concerns about Syrian refugees and America's strategic relations with Turkey are among the main dynamics that shape the issue. Essentially, Turkey's embrace of Syrian refugees is not Erdogan's personal decision, it is the general attitude of the Turkish people. When we look at the issue from a security perspective, we can say that; Erdogan's taking all of Turkey's democratic institutions under his tutelage, one by one, drags the region into a tangle of problems. On the one hand, they are coerced into cooperating in the military and intelligence fields, while on the other hand, they are pursuing policies that pave the way for the continuation of violence and terrorism. A Turkey that moves away from being a democratic state of law is likely to be a part of radicalism and conflicts rather than being a representative of stability and peace in the region... As a matter of fact, we see examples of this.
• I would like to return if Turkey becomes a democratic and law-abiding state again, but it is not possible to say when this will happen. There is no sign of hope in the short term. But blasphemy continues, oppression does not continue. If God Almighty desires something, He creates its causes. A believer never gives up hope. We have not given up hope, and we will not give up.
• States act only within the framework of protecting their strategic interests in their international relations. To some extent, this can be considered reasonable. However, unprecedented human rights violations have occurred and continue to occur in Turkey's history. Service volunteers are subjected to treatments mentioned in the United Nations definition of genocide. Those who donate for the sake of Allah, donate to charity organizations and ask for the meat to be delivered to the poor, give scholarships to needy students, etc. People like these were detained like a joke and were subjected to torture. They confiscated the goods, businesses and workplaces of innocent people, which they had acquired through years of manual labor. They dismissed 150 thousand civil servants from their duties in a cruel and unjust manner, revoking all their acquired legal rights. They condemned them and their families to mass starvation. In the face of all these atrocities, we would have expected louder voices from the countries that have been Turkey's friends and allies throughout history. We can't say it never came out. There were leaders at the level of state administrators and council members who expressed their concerns and invited them to return to the legal line, but these did not turn into effective sanctions.
• On the other hand, many countries did not succumb to Erdogan's blackmail, using bilateral relations as a bargaining chip. They did not touch the service volunteers and institutions in their country. They opened their doors and arms to refugees fleeing persecution in Turkey. Egypt, Sweden, Finland, Norway, Germany, America, Canada, Australia and many other countries. I would like to remember this with gratitude.
• There are different administrative systems in the world. These may vary from country to country. However, the main thing is to comply with universal principles such as separation of powers, rule of law and guaranteeing fundamental human rights and freedoms. I do not think that these principles are or will be respected in the system that is intended to be implemented in Turkey.
• It can be said that behind every political step taken in recent years is Erdogan's desire to remain the sole power holder in the administration.
• I have previously expressed my opinions on the Syrian issue. A government in which the Sunni Arab population, Nusayri population, Kurds and non-Muslim elements all see themselves and are represented is a healthy solution for Syria. For this, if necessary, giving the government the opportunity for a democratic and gradual transition should be considered.
• My friends who follow the media state that the opposition does not accept any formula adopted by the current administration. However, in order to avoid more loss of life and victimization, I believe that it would be more appropriate to act on this issue with the principle of "if the best cannot be achieved, agree on what is good."
• Turkish voters can of course change their stance. However, elections are not held fairly at the moment. The media is under tutelage, the judiciary is under tutelage, the capital is under tutelage. Under these conditions, it is very difficult to accurately determine what Turkish voters really think.
• He sees himself as the leader of the entire Islamic world and tries to present himself as such. It is trying to bring Muslim countries under its influence through different methods. This is why he takes a stand against countries and leaders who do not consent to this and do not intervene in their internal affairs.
• Egypt has an exceptional place in the Islamic world. This geography, which has been the cradle of civilizations in history, has also raised important people in Islamic history and hosted centers of science. Egypt maintains its special position and importance for the future of the Middle East. Egypt's internal peace and stability are of critical importance for this geography.
• NATO played a critical role in ensuring Turkey's security during the cold war years. At the same time, the steps taken for NATO membership contributed to Turkey's democratization. While this membership continued, Turkey took as an example the members of NATO, which are democratic and law-abiding states. Erdogan's initiative is a move that harms this alliance. However, it is very difficult to know their sincerity on this issue. Because they lied so much that we don't know whether they are sincere or whether they are doing it to get some concessions from America and Europe.
• My first Quran teacher was my mother. He made me memorize the Quran at a young age. At that time, despite the pressure from the state, he also taught the Quran to village children. Since it was forbidden to teach the Quran, he used to teach it in a barn next to our house, with a hidden entrance. His sacrifice impressed me greatly. From my father, I learned love for the companions and respect for Islamic scholars.
• These days, I write articles for Çağlayan magazine. Also, our friends transcribe some of our conversations and turn them into a book, and I proofread them.

"Fethullah Gulen: The coronavirus changed how Ramadan looks. But it will not change our faith in God.", 2020

"Fethullah Gulen: The coronavirus changed how Ramadan looks. But it will not change our faith in God.", NBC News (April 24, 2020)

• The Muslim holy month of Ramadan will be different this year. Around the world, mosques will be closed, when they would normally have worshipers spilling out onto the street. Extended families will remain apart, when they would typically gather for Iftar to break the fast and share homemade treats. And shopping malls, cafes and streets will be eerily quiet, when they would normally come alive after dark.
• Ramadan still began on Thursday evening, though, and in the early hours on Friday morning, households gathered, as they have for centuries, to share a sleepy suhur — the pre-dawn meal.
• Even as the world grapples with COVID-19, the yearly rituals of Ramadan will continue. Throughout the holy month, most of the world’s 1.8 billion Muslims will fast between dawn and sunset, spend time in Quranic recitation, self-reflection and prayer in an effort to become closer to God, and give thanks for our blessings. But this year, the prescribed exceptions from fasting for young children, travelers, pregnant mothers and anyone who is sick will now be extended to those feeling symptoms of COVID-19.
• And this year, our prayers will include special emphasis on the health care workers, emergency workers and other essential employees who are on the front lines of the fight to protect our communities. In the eyes of God, saving human lives and benefitting humanity are most noble endeavors: The Quran likens saving a life to saving the whole of humanity, and the Prophet Muhammad (upon whom be God’s peace and blessings) says that the best of humans are those who benefit other humans.
• Our obligation to help and support those in need also takes on added meaning this year as our neighbors and communities face sickness, grief, economic hardship and the loneliness of self-isolation.
• Perhaps the most difficult obligation for many, though, will be forgoing the long-planned gatherings of the season, in order to comply with precautions issued by authorities. But following these measures is a duty of our citizenship and a necessity of our social responsibility to respect God’s laws in the universe. For instance, the Prophet Muhammad — whose belief and trust in God was beyond description — even advised quarantining a town in the event of an infectious disease.
• Each of us should take the extra time and space afforded by the pandemic's social distancing measures as an opportunity for further examination of our connection with God, our families and our core values. This time offers a mandatory retreat from the busy nature of our daily lives and a chance to turn toward God, deepening our faith, knowledge and practice. I hope that imams will offer reminders about these opportunities to their congregations.
• This period also forces us to rely on the internet and the technologies built upon it. Our young generations have been well-versed in these technologies ahead of their parents. Throughout history, messengers of God and those who strive for the enlightenment of humanity always used the available cultural tools and practices to spread their messages. We also must take this time to connect with our communities in new ways, including making our spiritual resources accessible to younger generations using their language and their familiar technologies.
• The challenges of responding to the pandemic and altering our lives might push some of us to seek people to blame or to criticize. As we enter Ramadan, it is paramount that we devote ourselves to helping those in need, rather than finding others to blame. Even as people, groups or nations with whom we have had past differences may be suffering, each of us must reject as inhumane the thought that anyone deserved a calamity.

"Fethullah Gulen: I offer my condolences to those who lost their lives due to the forest fires in Turkey and wish a speedy recovery to the injured", 2021

"Fethullah Gulen: I offer my condolences to those who lost their lives due to the forest fires in Turkey and wish a speedy recovery to the injured", Fethullah Gulen (July 30, 2021)

• I have learned with deep sadness that four people lost their lives, many people were displaced from their homes and workplaces, and a large forest area was damaged due to fires that occurred in different cities of Turkey.

• I would like to take this opportunity to express my condolences to all our people, especially the relatives of those who lost their lives. In addition to the loss of life and property caused by these fires, the loss of forests, which are the lungs of our country, is a separate source of suffering for me. I hope this sad picture will prompt us all to be more sensitive about protecting the natural riches, which are a blessing from God Almighty.
• May God Almighty have mercy on those who lost their lives in this tragic incident; I hope that those whose property and property were damaged will be able to quickly compensate for their losses, and I hope that it will give strength and fortitude to the rescue teams responding to these fires. May God protect our country and all humanity from all kinds of disasters.

"Fethullah Gulen: I offer my condolences to those who lost their lives due to the earthquakes in Turkey and Syria and wish a speedy recovery to the injured", 2023

"Fethullah Gulen: I offer my condolences to those who lost their lives due to the earthquakes in Turkey and Syria and wish a speedy recovery to the injured", Fethullah Gulen (February 6, 2023)

• I learned with deep sorrow that the 7.7 magnitude earthquake centered in Kahramanmaraş shook the provinces of Hatay, Adana, Gaziantep, Malatya, Kilis, Adıyaman, Diyarbakır, Şanlıurfa and Osmaniye, as well as some regions of our neighbor Syria, that many of our people died and that there were people waiting to be rescued under the rubble.

• I offer my condolences to our nation, especially to the relatives of those who lost their lives.
• Disasters and calamities remind us not only to take all kinds of precautions within the framework of the reasons, but also to help each other in a spirit of unity, to lend a hand to those in need, and to pray to God Almighty to protect our country and all humanity from all kinds of disasters.
• I believe that our nation will take care of our earthquake-affected citizens who are homeless, homeless and in need of all kinds of assistance in this snow and winter, with a spirit of mobilization. I wish patience, strength and fortitude to the search and rescue teams responding to the disaster.
• I pray for mercy and forgiveness from God Almighty to those who lost their lives in this tragic incident, patience and fortitude to those who lost their relatives, speedy recovery to our injured citizens, and safe rescue of our citizens waiting to be rescued under the rubble.

Quotes about Gülen

Michael T. Flynn, Our ally Turkey is in crisis and needs our support (2016)

Michael T. Flynn, Our ally Turkey is in crisis and needs our support, The Hill (11/08/16)

• The primary bone of contention between the U.S. and Turkey is Fethullah Gülen, a shady Islamic mullah residing in Pennsylvania whom former President Clinton once called his “friend” in a well circulated video.
• Gülen portrays himself as a moderate, but he is in fact a radical Islamist. He has publicly boasted about his “soldiers” waiting for his orders to do whatever he directs them to do. If he were in reality a moderate, he would not be in exile, nor would he excite the animus of Recep Tayyip Erdoğan and his government.
• For those of us who have closely studied the careers of Seyed Qutb and Hasan al Bana, the founders and followers of the Muslim Brotherhood, Gülen’s words and activities are very familiar.
• Gülen’s vast global network has all the right markings to fit the description of a dangerous sleeper terror network. From Turkey’s point of view, Washington is harboring Turkey’s Osama bin Laden.
• Voices of concern about this shady character are quickly muffled by his vast network of public relations and legal professionals. He has established a false façade that he is a moderate at odds with Turkey’s autocratic leader.
• The forces of radical Islam derive their ideology from radical clerics like Gülen, who is running a scam. We should not provide him safe haven. In this crisis, it is imperative that we remember who our real friends are.